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This collection of essays surveys a wide range of methods of Platonic interpretation, ranging from the dialogues themselves, to Middle and Neoplatonic interpretations of Plato's writings, to modern uses of Platonism. As a philosophical movement, Platonism is broadly conceived, covering schools and philosophers beginning with Plato and his immediate followers and extending through contemporary philosophers. The history of Platonism begins, of course, with Plato himself. But his adoption of the dialogue style and his active engagement with students in his Academy, where he certainly used dialectic techniques, led almost immediately to questioning what Plato's doctrines actually were. His student Aristotle raised questions of interpretations and invoked esoteric teachings not present in the written works. The earliest heads of the Academy struggled with Plato's texts as well, creating rival interpretations. These early discussions gave rise to later ones, and Platonism became simultaneously a dogmatic philosophy and a source of sometimes-heated debate of what the master intended. From its inception, Platonism was a dynamic philosophy, open to varied interpretations on different fronts while also maintaining a common core of beliefs. Platonism gave rise to methods of interpretation that centered on historical, ethical, political, or metaphysical questions engendered by Plato's writings. The ancient commentators reflected the teachings of their predecessors, and with only a few schools in the Greco-Roman world, many of their students studying under the same teachers, meant a heightened continuity in the tradition of interpretation. This volume honors the seventy-fifth birthday of John Dillon, the great scholar of Platonism whose scholarship had a pivotal role in defining Platonism as a philosophical movement in contemporary academia.

The Handbook of Platonism, or Didaskalikos, attributed to Alcinous (long identified with the Middle Platonist Albinus, but on inadequate grounds), is a central text of later Platonism. In Byzantine times, in the Italian Renaissance, and even up to 1800, it was regarded as an ideal introduction to Plato's thought. In fact it is far from being this, but it is an excellent source for our understanding of Platonism in the second century AD. Neglected after a more accurate view of Plato's thought established itself in the nineteenth century, the Handbook is only now coming to be properly appreciated for what it is. It presents a survey of Platonist doctrine, divided into the topics of Logic, Physics, and Ethics, and pervaded with Aristotelian and Stoic doctrines, all of which are claimed for Plato. John Dillon presents an English translation of this work, accompanied by an introduction and a philosophical commentary in which he disentangles the various strands of influence, elucidates the complex scholastic tradition that lies behind, and thus reveals the sources and subsequent influence of the ideas expounded.

This book is a collection of dovetailing essays which together interpret and assess the chief arguments and texts which make up Plato's cosmology. Arguments in the Timaeus, Sophist, Statesman, Philebus, and Laws X are analyzed with an eye to problems which affect the wider understanding of Plato's metaphysics, theology, epistemology, psychology, and physics. New interpretations are given to Plato's views on the role and characteristics of his craftsman God, the nature and status of Forms, the nature of time and eternity, the status and nature of space and the phenomenal realm, and the nature of and relations between reason, souls, bodies, and motion. The book is critically sympathetic to the Platonic project, at least to the extent that it argues that many (though not all) features of the Platonic cosmology are more intelligible and coherent than usually supposed by critics. It defends the view that for Plato God makes the world in the way that a carpenter cuts a board to be exactly a yard long - by applying a yard stick to the board and removing the excess wood. independently both of the agent who creates and the world on which he works. These standards are Plato's Forms. Transcendent Forms cannot be excised from the Platonic metaphysics as many modern critics have been trying to do in an attempt to make Plato respectable by today's criteria of philosophical decency. Parts of this work were previously published in 1985 by E. J. Brill (Leiden) under the title The Platonic Cosmology. This new edition includes four published essays by the author as well as one as of yet unpublished essay titled Extensions.

Excerpt from The Vitality of Platonism, and Other Essays Motto originally set before the last essay. It is fitting that the expression of my husband's love for. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.