This work deals with the mutual relationship between the principes, from Augustus to Nero, and the city plebs. In a pioneering work which seeks to move far beyond simple class and ethnic description, Professor Yavetz asks the tough question: why did key Roman emperors make so many efforts to endear themselves to the urban populace? The situation was not entirely unlike what one observes in present day advanced societies. Although a ruling elite held a monopoly of force and power in military and even legislative terms, Ceasar and Ceasarism well understood the advantages of largesse - from rent relief to public games - consolidating and legitimating power. In a work which is self-defined as a limited slice of history, the author is yet able to illumine vast chunks of political sociology: attitudes of the urban mass to one party rule, the trade-off between material goods and politial loyalty, the maintenance of elementary forms of legality, and a populist bent among those who would rule. Yavetz's classic work, which first appeared in 1969 and has been long unavailable, faithfully employs classical events to illumine modern life - not in a forced, but better, in quite natural ways.

It is largely thanks to Zvi Yavetz that the Roman plebs has become “Salonfähig”. In numerous important studies Yavetz has focused his — and our — attention on the problem of the relationship between the ruler and the masses of the ruled. Thus, it seemed natural to choose various aspects of this relationship as the topic of a volume in his honour. The articles here contributed by thirteen eminent friends and colleagues deal with historical and theoretical questions of the relationship between “the one” and “the many”, covering a period from the second century B.C., through the times of the Late Republic and the Principate, to Late Antiquity and, finally, to an intriguing view at modern totalitarianism as perceived from an Enlightenment perspective.

This volume aims to address the question of political communication in the Roman world. It draws upon social sciences and the current trend for the historical study of political communication. The book tackles three main problems: What constitutes political communication in the Roman world? In what ways could information be transmitted and represented? What mechanisms made political communication successful or unsuccessful? This edited volume covers questions like speech and mechanisms of political communication, political communication at a distance, bottom-up communication, failure of communication and representation of political communication. It will be of help to specialists in the Roman world, but also to students and researchers of political sciences, and specialists of political communication in pre-industrial times.

At the Images of Empire colloquium held in Sheffield in 1990, an international team of scholars met to explore some of the conflicting images generated by the Roman Empire. The articles reflect interests as diverse as those of the scholars themselves: Roman history and archaeology, Jewish Studies, Dead Sea Scrolls, New Testament and Patristics are all represented. All are focused on a single theme, the importance of which is increasingly recognized, not only for the historian, but for everyone interested in the political complexities of our post-imperial world.

Texts, translations, and discussions of the major inscriptions of the period - both Greek and Latin - are provided."--Jacket.

This volume focuses on Wendy Davies's work on early medieval Breton texts and their implications. Beginning with core analyses of the Redon and Landévennec cartularies, it continues with papers that tease out some of the key social implications of the 9th-century Redon material - on the nature of political power, on rural communities, on the settlement of disputes, and on transmission of property. While the Redon charters have long been known as a source of fundamental importance for Breton history, the author's database (established in the 1980s) allowed much greater understanding of the role of individuals - at all social levels, and particularly peasant level - than had previously been possible. Attention to the detail of the east Breton past also includes papers on some of the results of her fieldwork, on building stone in particular. Early medieval Brittany is not merely interesting in itself (and it is certainly not some Celtic backwater): Breton evidence can usefully be differentiated from the evidence of other Celtic areas and has a significant role in wider issues of European history. As well as papers on the familiar themes of kingship, rulership, cult sites and cemeteries, the final section highlights the distinctive quality of the Breton evidence for the protection of sacred and personal space, for slavery and serfdom and for village-level courts.

From the days of the emperor Augustus (27 B.C.-A.D. 14) the emperor and his court had a quintessential position within the Roman Empire. It is therefore clear that when the Impact of the Roman Empire is analysed, the impact of the emperor and those surrounding him is a central issue. The study of the representation and perception of Roman imperial power is a multifaceted area of research, which greatly helps our understanding of Roman society. In its successive parts this volume focuses on 1. The representation and perception of Roman imperial power through particular media: literary texts, inscriptions, coins, monuments, ornaments, and insignia, but also nicknames and death-bed scenes. 2. The representation and perception of Roman imperial power in the city of Rome and the various provinces. 3. The representation of power by individual emperors.

A thematic study of the Roman goddess of agriculture as represented in ancient culture from the prehistoric period to the Late Roman Empire. Interest in goddess worship is growing in contemporary society, as women seek models for feminine spirituality and wholeness. New cults are developing around ancient goddesses from many cultures, although their modern adherents often envision and interpret the goddesses very differently than their original worshippers did. In this thematic study of the Roman goddess Ceres, Barbette Spaeth explores the rich complexity of meanings and functions that grew up around the goddess from the prehistoric period to the Late Roman Empire. In particular, she examines two major concepts, fertility and liminality, and two social categories, the plebs and women, which were inextricably linked with Ceres in the Roman mind. Spaeth then analyzes an image of the goddess in a relief of the Ara Pacis, an important state monument of the Augustan period, showing how it incorporates all these varied roles and associations of Ceres. This interpretation represents a new contribution to art history. With its use of literary, epigraphical, numismatic, artistic, and archaeological evidence, The Roman Goddess Ceres presents a more encompassing view of the goddess than was previously available. It will be important reading for all students of Classics, as well as for a general audience interested in New Age, feminist, or pagan spirituality.