A study on the pneumatology of the German theologian Christoph Friedrich Blumhardt.

This book identifies the impasse between classical Protestant and contemporary charismatic and Pentecostal pneumatologies as a fundamental theological problem. Its goal is to contribute a constructive pneumatological proposal for moving beyond this impasse, based on the resources of the theology of Christoph Friedrich Blumhardt (1842-1919). The disagreement is over the question of unmediated experience of the Holy Spirit. Luther's rejection of 'enthusiastic' pneumatologies on the basis of a narrow concept of the mediation of the Word and a pessimistic anthropology became Protestant orthodoxy. In relation to classical Protestantism, the primary theological distinctive of charismatic theology is its strong affirmation of unmediated experience of the Spirit in Christian life and worship. The Pentecostal movement's rapid growth in the past century has brought this difference to the fore. Christoph Blumhardt's theology, which integrates pessimistic anthropology and unmediated experience, is well-suited to exploring the impasse between the two theological traditions.

This Companion introduces readers to the practice of Christian theology, covering what theologians do, why they do it, and what steps readers can take in order to become theological practitioners themselves. The volume aims to capture the variety of practices involved in doing theology, highlighting the virtues that guide them and the responsibilities that shape them. It also shows that the description of these practices, virtues and responsibilities is itself theological: what Christian theologians do is shaped by the wider practices and beliefs of Christianity. Written by a team of leading theologians, the Companion provides a unique resource for students and scholars of theology alike.

In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.

What was the Holy Spirit doing at the cross of Jesus Christ? Jesus' death and resurrection are central to God's reconciliation with humanity. Does the Holy Spirit's work pause between Gethsemane and the resurrection? What does the phrase "through the eternal Spirit" in Hebrews 9:14 mean? In this book, Tan examines the perspectives of John Vernon Taylor, Jurgen Moltmann, and John D. Zizioulas, from whom three views of the Spirit's role at the cross are discerned: the Spirit as the "bond of love" between the Father and the Son; the Spirit as the Son's coworker, enabler, and power; and the Spirit as the unifier who unites humanity to the Son. In addition, Karl Barth provides the intriguing concept of the Spirit as divine Judge (along with the Father and the Son) and specifically the one who carries out God's judgment in Jesus Christ, the Elect. Integrating these theological perspectives with an in-depth examination of the manuscript and exegetical and hermeneutical history of Hebrews 9:14, Tan offers another way of understanding the role of the Spirit at the cross: Christ as the Father's "pneumatic crucible" in whom sinful humanity is judged, destroyed, and reborn through the power of the Holy Spirit.

An internationally respected scholar offers a biblical, historical, and theological assessment of the doctrine of the Holy Spirit, focusing on the ecumenical and contextual experiences of the Spirit. This comprehensive review of pneumatology in global perspective examines various theological and denominational understandings of the Spirit, assesses key contemporary theologians of the Spirit, and inquires into several contextual approaches. The new edition has been substantially updated throughout to account for major developments in theology over the past decade and includes added coverage of interfaith issues.

Luther was fundamentally a preacher-pastor, "a care-taker of souls," whose ingenuity lies in his usage of the biblical message as a source of pastoral encouragement. This book seeks to capture the often-overlooked pastoral side of the Reformer through an examination of his sermons on John's gospel. The sermons on John show the intrinsic, close, and causal link between doctrine and consolation. They are an exercise of his vocation as a pastor, or more precisely, as a theologian of the cross who seeks to inculcate the good news of justification by faith in his people, leading them to experience it within the dialectic of law and gospel. St. John, said Luther, "is the master in the article of justification." Luther's theological method, namely, his theology of the cross, permeates and governs the exposition of the text, and all major themes of his theology-- Christology, Trinity, and soteriology--appear in his exegesis of John.

This volume contains twenty-three of James D. G. Dunn's best shorter essays--produced over a span of twenty-five years and grouped here according to theme--on different aspects of New Testament pneumatology.

This guide aims to elaborate and constructively engage some of the ongoing dogmatic challenges within the field of Christian pneumatology. Rather than a strict survey, the book largely represents a collection of working proposals on a number of relevant themes, including cosmology, mediation, the nature and role of Spirit-baptism, and discernment. For those who have found pneumatology frustrating and confusing, the book can serve as an aid to clarify some of the most crucial matters at stake in the doctrine of the Holy Spirit and in turn provide some ways forward amidst the morass of possibilities available.