Designed as a companion to the study of apologetics and philosophy of religion, this pocket dictionary by C. Stephen Evans offers 300 entries covering terms, apologists, philosophers, movements, apologetic arguments and theologies.

"The dialog between the religions and various cultures has shown their common ground and emphasized the differences which characterize the individual religion or cultural identity. This volume shows how the boundaries between the talk of apologetics and philosophical argumentation fade and it combines historical and contemporary case studies from Judaism, Christianity and Islam. Contents include: On the Conditions for Systematic Theology in a Global Public, In the Name of the One and of the Many: Augustine and the Shaping of Christian Identity, An Apology for Mr. Toland in a Letter to Himself, Autobiography as Self Apology. From Deism through Transcendentalism to Atheism: Benjamin Franklin, Ralph Waldo Emerson, Henry Adams, On Theologization of Kabbalah in Modern Scholarship, Leo Strauss' Rediscovery of the Exoteric, A Philosophical Myth in the Service of Christian Apologetics? Manichees and Origenists in the Sixth Century, Critique of Sculptures: Polemics of al-Jahiz and Ibn Hazm against Christianity and Judaism, Reason and Faith: Inter-religious Polemic and Christian Identity in the 13th Century, Self-Definition, Apology, and the Jew Moses Maimonides: Thomas Aquinas, Raymundus Martini, Meister Eckhart, Nicholas of Lyra, Choices for Changing Frontiers: The Apologetics of Philio of Alexandria, The Two Sons of the One Father: The Salvation-Historical Interpretation of Luke 15:11-32."

The New Dictionary of Christian Apologetics is a must-have resource for professors and students, pastors and laypersons--in short, for any Christian who wishes to understand or develop a rational explanation of the Christian faith in the context of today's complex and ever-changing world. Packed with hundreds of articles that cover the key topics, historic figures and contemporary global issues relating to the study and practice of Christian apologetics, this handy one-volume resource will make an invaluable addition to any Christian library. Editors Gavin McGrath and W. C. Campbell-Jack, with consulting editor C. Stephen Evans, have divided the dictionary into two parts: Part one offers a series of introductory essays that set the framework for the dictionary. These essays examine the practice and importance of Christian apologetics in light of theological, historical and cultural concerns. Part two builds on these essays to present numerous alphabetized articles on individuals, ideas, movements and disciplines that are vital to a rational explanation of the Christian faith. Both essays and articles are written by leading Christian philosophers and theologians. Together, they form an indispensable resource for Christians living in today's pluralistic age.

Stanley J. Grenz and Jay T. Smith define more than 300 terms related to Christian ethics, including ideas, issues, positions, thinkers, schools and specialties.

Arthur G. Patzia and Anthony J. Petrotta offer clear, concise definitions of more than 300 terms related to biblical studies.

The perfect companion to theological studies, this dictionary provides three hundred-plus definitions, including both English and foreign terms. A must-have for every theological reader.

The CSB Apologetics Study Bible helps today's Christians better understand, defend, and proclaim their beliefs in an age of increasing moral and spiritual relativism. This study Bible's updated content includes new articles and extensive apologetics Bible study material, that can serve during your devotionals, from today's leading apologists to provide deeper understanding of the relevant apologetics issues and questions of today. The Bible includes commentary from over 90 Christian apologetics leaders including Ted Cabal, Lee Strobel, Chuck Colson, Paul Copan, Norm Geisler, Hank Hanegraaff, Josh McDowell, Albert Mohler, J.P. Moreland, Ravi Zacharias, and many more--plus a lead article by Lee Strobel (The Case for Christ). The study Bible features include a presentation page, book introductions, study notes, apologetics articles from leading apologists,"Twisted Scripture" explanations for commonly misunderstood passages, Profiles of Christian apologists, Two-color interior, Two-column text, 9.75-point type size, Smyth-sewn binding, Ribbon marker, Full-color maps, and more. The CSB Apologetics Study Bible features the highly readable, highly reliable text of the Christian Standard Bible(R) (CSB). The CSB stays as literal as possible to the Bible's original meaning without sacrificing clarity, making it easier to engage with Scripture's life-transforming message and to share it with others.

A newly reorganized, up-to-date overview of key reference works in philosophy, reflects a veritable explosion of reference sources, both print and online, published over the past decade. Nearly 300 of the 700+ entries consist of new material, with an additional 50 entries substantially revised and updated. English-language sources are emphasized, but important non-English works are also well represented. For professional philosophers, philosophy educators, students from beginning to graduate, and librarians. This guide represents a substantial updating and complete re-organization of the author's 1997 Philosophy: A Guide to the Reference Literature, 2nd edition (1st edition, 1986). It reflects a veritable explosion of reference sources, both print and online, in the field of philosophy over the past decade. Nearly 300 entries (or 40 percent) are entirely new. An additional 50 or so entries have substantial revisions recording new editions, changes in serial publications, series, and websites, or additional volumes completed in multi-volume sets. In addition, it has been entirely re-organized along topical lines. Each of its twenty-three chapters is divided into four sections: (1) general sources, (2) history of philosophy, (3) branches of philosophy, and (4) miscellanea. This new arrangement accords better with the greatly expanded range of philosophy reference sources and makes it easier for the user to identify related sources of different types (bibliographies, dictionaries, web gateways, etc.) on the same topic. Like its predecessor Guide to Reference Sources in Philosophy, the 3rd edition aims to serve a diverse audience of professional philosophers, philosophy educators, students from beginning to graduate, and librarians. All entries include generous annotations that are often evaluative as well as descriptive. English-language sources are emphasized, but non-English works important to researchers or of interest to users with facility in other languages are also well-represented.

In this book, Johnson avoids the standard approach of many apologetic works that seek to "prove," in systematic fashion, that Christianity is true. Rather, he takes the position of orthodox Christianity and looks at various challenges that have been raised against it. For example, should the horrors of the Holocaust force Christian thinkers to alter their view of God's goodness? Is Christianity inherently anti-Jewish for claiming that Jews must embrace Jesus as Messiah? Are revived "hallucination theories" about Christ's resurrection tenable explanations of the birth of the Christian movement? Is the "presuppositional" approach of certain Reformed thinkers useful for doing Christian apologetics? These and similar questions are addressed in this book.

Religion is prevalent in world politics today, and international relation theory is at pains to understand and explain this phenomenon. This unique study aims to introduce political theology as an appropriate tool to the study of international relations. In accordance with the political theology of Carl Schmitt, which states that modern political concepts are secularized theological concepts, the work questions the "secular" foundations of contemporary international relations theory. Thus it reveals the Christian foundations of the discipline of international relations and delivers a critique of some of its most fundamental theoretical elements, such as its secular view of religion as part of the "irrational," its deification of the political form of the nation state, and its negation of theism in its understanding of responsibility in world politics. The result is a primer on how international relations and its studies have grown out of the political imagination of Christian theology. It will appeal to anyone interested in critical approaches to the field as well as in politics and religion, political theory, and political theology.