This paper deals with the structural-functional relationships between the Sangha (the community of Buddhist monks) and the state, moving from early times to the present. It attempts to show that these relationships have been structured in such a way that the Sangha tendes to be subjugated by or subordinated to the state.

This book studies the interaction of the Sangha (the community of monks) with politics and socio-political change in Thailand. Although the interaction of Buddhism and politics is recognized, it is seldom acknowledged and frequently denied. This paradox derives from two deeply rooted notions: first, that politics is "the dirtiest business" second, that only "pure" Buddhism and a "sound" Sangha can ensure the moral welfare of the nation, and their preservation in unadulterated form is critical for the survival of national unity.

A broad reevaluation of Siam's political culture as it existed prior to King Chulalongkorn's administrative reforms in the nineteenth century. Englehart offers evidence to show that traditional Siamese government functioned more effectively and rationally than most scholars have acknowledged.

The fundamental premise of this study is that the Buddhist sangha and Buddhist teachings play a key symbolic role in legitimating the exercise of secular power in Thailand. The author argues that a clear appreciation of the political legitimatory function of Buddhism provides the key to understanding the major theoretical and administrative changes that have taken place within Thai Buddhism in this century.

By placing greater emphasis on human rights as an anthropological concern, Don F. Selby concludes that they are a matter of negotiation within everyday forms of sociality, morality, and politics.

The groundbreaking account of U.S. clandestine efforts to use Southeast Asian Buddhism to advance Washington’s anticommunist goals during the Cold War How did the U.S. government make use of a “Buddhist policy” in Southeast Asia during the Cold War despite the American principle that the state should not meddle with religion? To answer this question, Eugene Ford delved deep into an unprecedented range of U.S. and Thai sources and conducted numerous oral history interviews with key informants. Ford uncovers a riveting story filled with U.S. national security officials, diplomats, and scholars seeking to understand and build relationships within the Buddhist monasteries of Southeast Asia. This fascinating narrative provides a new look at how the Buddhist leaderships of Thailand and its neighbors became enmeshed in Cold War politics and in the U.S. government’s clandestine efforts to use a predominant religion of Southeast Asia as an instrument of national stability to counter communist revolution.

The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

This book is a detailed study on the ascetic forest monk tradition in the Lao-speaking provinces of northeastern Thailand in the wake of the early twentieth century politico-religious reforms. The narrative alternates between the periphery and the capital, dealing with historic transformations and persistencies in the social field of wandering forest monks as well as the contemporary impact of this monastic tradition in the wider social and political milieu. The writer uses original ethnographic materials and provides a rare insight into the formation of monastic lineages and the local politico-religious histories of present-day northeastern Thailand.

Action Dharma charts the emergence of a new chapter in an ancient faith - the rise of social service and political activism in Buddhist Asia and the West. Fourteen new essays treat the historical origins, global range, teachings and practices, and leaders and organizations that make up the latest turning of the Dharma. Environmentalism and peace wa

Vastly different in belief and practice, two new Buddhist religious movements in Thailand, namely the Wat Phra Dhammakaya and Santi Asoke emerged in Thailand in the 1970s at a time of political uncertainty, social change and increasing dissatisfaction with the Thai Sangha and its leadership. Examining these movements, which represent two distinctive trends within contemporary Buddhism in Thailand, this book explains why they have come into being, what they have reacted against and what they offer to their members. Both movements have a wide membership outside of Thailand, with temples in the UK, Europe, USA, Japan and Australia. New Buddhist Movements in Thailand will appeal to those interested in Buddhism's confrontation with modernity, and its responses to evolving social issues in Thailand, as well as to those interested in new religions in the broader context of religious studies.