This book provides an itinerary for studying political theology in Chinese society, including mainland China, Hong Kong, and Taiwan. It explores the changing role of religion in Chinese history, from the rise of Buddhism alongside Confucianism and Daoism, through the arrival of Christianity and Islam, to the suppression of religion under communism. Since the reform and opening period beginning in 1978, China has experienced a resurgence of religiosity, with powerful societal implications. Governing authorities have sought to regulate religious practice in line with their governing system. Political theology in Chinese society is very much in flux and the chapters in this volume provide an array of windows through which to view the evolving reality. They include historical approaches and descriptive analyses, with an interdisciplinary and international range of perspectives by contributors based in and outside China. The book will be of particular interest to scholars of theology, religious studies, and contemporary China studies.

The Hong Kong protests that began in the second half of 2019 captured the world’s attention as demonstrations against an extradition bill grew into a larger civil liberties movement. While protests began as peaceful demonstrations, the disproportionate police force with which the government responded escalated the situation to an international crisis. Kwok Pui-lan and Francis Ching-wah Yip bring together an international cohort to discuss the relation between Christianity and Communism and the neoliberal economy, as well as civil disobedience, religion and social movements, and the roles of the churches in social conflict. This interdisciplinary volume showcases theological reflections by many scholars and activists in Hong Kong.

Almost 100 years have passed since Carl Schmitt gave his controversial definition of the sovereign as the one who decides on the exception in his by now classic Political Theology (1922). Written at a time of crisis, the book sought to establish the institution of sovereignty, not from within a well-functioning governing machine of the state in a situation of normality, but rather as the minimal condition of state order in the moment of governmental breakdown. The book appeared anachronistic already at its publication. Schmitt went against Max Weber's popular thesis defining secularization as a disenchantment of the world characterizing modern societies, and instead suggested that the concepts of modern politics mirrored a metaphysics originating in Christianity and the church. Nevertheless, the concept of political theology has in recent years seen a revival as a field of research in philosophy as well as political theory, as studies in the theological sub-currents of politics, economics and sociality proliferate.

Working in four scholarly teams focused on different global regions—North America, the European Union, the Middle East, and China—the contributors to Religion, Secularism, and Political Belonging examine how new political worlds intersect with locally specific articulations of religion and secularism. The chapters address many topics, including the changing relationship between Islam and politics in Tunisia after the 2010 revolution, the influence of religion on the sharp turn to the political right in Western Europe, understandings of Confucianism as a form of secularism, and the alliance between evangelical Christians and neoliberal business elites in the United States since the 1970s. This volume also provides a methodological template for how humanities scholars around the world can collaboratively engage with sweeping issues of global significance. Contributors. Markus Balkenhol, Elizabeth Bentley, Kambiz GhaneaBassiri, David N. Gibbs, Ori Goldberg, Marcia Klotz, Zeynep Kurtulus Korkman, Leerom Medovoi, Eva Midden, Mohanad Mustafa, Mu-chou Poo, Shaul Setter, John Vignaux Smith, Pooyan Tamimi Arab, Ernst van den Hemel, Albert Welter, Francis Ching-Wah Yip, Raef Zreik

The rise of Asia in global affairs has forced western thinkers to rethink their assumptions, theories, and conclusions about the region. Eric Voegelin’s Asian Political Thought brings together a mixture of established and rising scholars from both Asia and the West to reflect upon the political philosopher’s thought about China, Japan, Korea, Central Asia, and India. From Voegelin’s writings, readers will not only understand how Voegelin’s approach can illuminate the fundamental principles and issues about Asia but also what are the challenges and possibilities that Asia offers in the twentieth-first century. For those who want to move past the superficial commentary and clichés about Asia, Eric Voegelin’s Asian Political Thought is the book for you.

This book addresses the issue of Christianity in public life in China through methodological and constructive approaches. It aims to answer the following questions: How does Christianity, with its moral and spiritual resources, engage in and contribute to public life in China? How does Christianity operate amidst a background of religious diversity, cultural and social dynamics, and political realities in China? The distinctive contribution of this book is that it moves beyond simple description and evaluation of what is happening in Chinese Christianity toward a constructive theology for the distinctive realities of Chinese culture, society, and politics. This book proposes Christian public responsibility in order to identify the moral problems in Chinese public life. It attempts to enhance a public face of Christianity in China theologically and ethically by activating Christian resources in response to public life and highlighting Christianity's moral impact on the state and civil society without "the imposition of confessional bonds" or "the exercise of authoritarian control." (quoted from Abraham Kuyper). This book relies on both methodological and constructive approaches to define the meaning of public theology while making theological efforts to engage in public issues constructively in the Chinese context. Besides the Western Christian public theologians such as Kuyper, Reinhold Niebuhr, and Nicholas Wolterstorff, this book extensively refers to Chinese resources such as Christian thinkers, philosophers and social scientists, etc. to perceive public theology in China. This new formulation of Christian public theology in China desires to engage with Chinese experiences, struggles, traditions and ideology such as Confucianism and communism when investigating moral responses to public issues such as social justice, human rights, and religious freedom. A Christian co-construction with philosophical and social scientific perspectives on public life will lead to the modification of moral vocabulary in Chinese public life.

"This book provides an itinerary for studying political theology in Chinese society, including mainland China, Hong Kong, and Taiwan. It explores the changing role of religion in Chinese history, from the rise of Buddhism alongside Confucianism and Daoism, to the arrival of Christianity and Islam, to the suppression of religion under communism. Since the reform and opening period beginning in 1978, China has experienced a resurgence of religiosity, with powerful societal implications. Governing authorities have sought to regulate religious practice in line with their governing system. Political theology in Chinese society is very much in flux and the chapters in this volume provide an array of windows through which to view the evolving reality. They include historical approaches and descriptive analyses, with an interdisciplinary and international range of perspectives by contributors based in and outside China. The book will be of particular interest to scholars of theology, religious studies, and contemporary China studies"--

Although Christianity has been a minority religion in Chinese societies, Christians have been powerful catalysts of social activism in seeking to establish democracy and rule of law in mainland China, Taiwan, Hong Kong, and diasporic communities. The chapters gathered in this collection reveal the vital influence of Christian individuals and groups on social, political, and legal activism in Chinese societies. Written from a range of disciplinary and geographical perspectives, the chapters develop a coherent narrative of Christian activism that illuminates its specific historical, theological, and cultural contexts. Analyzing campaigns for human rights, universal suffrage, and other political reforms, this volume uncovers the complex dynamics of Christian activism, highlighting its significant contributions to the democratization of Greater China.

In this volume, Lam and Thurston present a series of important theological debates between Jürgen Moltmann, the contemporary German Reformed theologian, and humanities scholars based in Chinese metropolises from Hong Kong to Beijing between 2014 and 2018. Featured, along with original essays and newly edited contributions by Moltmann, are the voices of such renowned Chinese scholars of religion as He Guanghu, Lai Pan-chiu, Zhuo Xinping and the contemporary comparativist Yang Huilin. These debates matter because they shed light on themes rarely explored in cross-cultural theological dialogue as it unfolds, showcasing the ongoing relevance of theological critique in and with the contemporary humanities. Contributors to the volume are: Hong Liang, Kwok Wai-luen, Lai Pan-chiu, Jason Lam, Jürgen Moltmann, Naomi Thurston, Yang Huaming, Yang Huilin.

This book analyzes the importance of culture and the impact of culture on China's development. It studies strategic and cutting-edge theoretical topics on civilization revival, cultural development and cultural (re)construction in the Chinese context. Topics covered in the book include the position of Chinese culture in the history of world civilizations, the cultural revival in contemporary China, the function of Confucian culture in modern society, the rightful rule of the construction of Chinese cultural identity in transitional China, the pluralistic symbiosis of contemporary Chinese cultures, reconstruction of national ideology, the development of the cultural soft power and the cultural industry in contemporary China, the establishment of China's international image, among others.