What if we understood the idea of family as central to representing alternative forms of governance as expressions of racial deviance? In The Politics of Kinship, Mark Rifkin shows how ideologies of family, including notions of kinship, recast Indigenous and other forms of collective self-organization and self-determination as disruptive racial tendencies in need of state containment and intervention. Centering work in Indigenous studies, Rifkin illustrates how conceptions of family and race work together as part of ongoing efforts to regulate, assault, and efface other political orders. The book examines the history of anthropology and its resonances in contemporary queer scholarship, contemporary Indian policy from the 1970s onward, the legal history of family formation and privacy in the United States, and the association of blackness with criminality across US history. In this way, Rifkin seeks to open new possibilities for envisioning what kinds of relations, networks, and formations can and should be seen as governance on lands claimed by the United States.

In Political Kinship in Pakistan, Stephen M. Lyon illustrates how contemporary politics in Pakistan are built on complex kinship networks created through marriage and descent relations. Lyon points to kinship as a critical mechanism for understanding both Pakistan’s continued inability to develop strong and stable governments, and its incredible durability in the face of pressures that have led to the collapse and failure of other states around the world.

Politics and Kinship: A Reader offers a unique overview of the entanglement of these two categories in both theoretical debates and everyday practices. The two, despite many challenges, are often thought to have become separated during the process of modernisation. Tracing how this notion of separation becomes idealised and translated into various contexts, this book sheds light on its epistemological limitations. Combining otherwise-distinct lines of discussion within political anthropology and kinship studies, the selection of texts covers a broad range of intersecting topics that range from military strategy, DNA testing, and child fostering, to practices of kinning the state. Beginning with the study of politics, the first part of this volume looks at how its separation from kinship came to be considered a ‘modern’ phenomenon, with significant consequences. The second part starts from kinship, showing how it was made into a separate and apolitical field – an idea that would soon travel and be translated globally into policies. The third part turns to reproductions through various transmissions and future-making projects. Overall, the volume offers a fundamental critique of the epistemological separation of politics and kinship, and its shortcomings for teaching and research. Featuring contributions from a broad range of regional, temporal and theoretical backgrounds, it allows for critical engagement with knowledge production about the entanglement of politics and kinship. The different traditions and contemporary approaches represented make this book an essential resource for researchers, instructors and students of anthropology.

An introduction to how belonging and identity have been reflected, modified, and rearticulated in crucial moments throughout history.

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In ancient Athens kinship and politics were inseparable. This book studies that relationship through the methods of anthropology. The political, social and religious systems of sixth and fifth century B.C. Athens are shown as functions of a patrilineal kinship system. In the earlier period the patrilineal kinship descent groups were the political system. As the city developed, the descent groups no longer defined the state, but their vitality persisted as politicians recruited their party members and allies from their own and allied kinship groups.

This book explores and clarifies all the major issues and developments within ‘family theorising’. It covers the extraordinary growth and variety of approaches to the family over the last decade, the most significant being the impact of feminism and the professional and state intervention into the family through marital and family therapy. The author focuses on the growth of family counselling, giving a detailed analysis of the Home Office publication, Marriage Matters. He looks at the rapid growth of historical studies of the family, European theoretical developments, the work of the Rapoports, the role of systems theorising, and phenomenological and critical approaches to the family. He shows the relevance of family theorising for contemporary debates about the state of marriage and the family, and argues for the centrality of ‘family themes’ within wider sociological debates.

The International Conference on Economic, Management, Business and Accounting (ICEMBA) is a scientific forum for scholars to disseminate their research and share ideas. This conference took place at STIE Pembangunan Tanjungpinang, Indonesia, on 14 December, 2022. The ICEMBA 2022 Theme is Glocalization, Startup & Bubblenomic: Challenges, Opportunities for the Indonesian Economy. Consist of sub themes, SME Recovery, HRM, Green HRM, Green Marketing, Digital Business, E-Commerce, Brand Management, Marketing Management, Financial Management, Operational Management, Business Ethic, Management Strategy, Management of Information System, Circular Economic, Behavioral Accounting, Financial Accounting, Management Accounting, Corporate Governance, Auditing and Assurance, Financial Technology, Public Sector Accounting, SME Accounting, Tax Accounting, Disclosure, Accounting Information SLS, Green Accounting, Accountability. The ICEMBA ’s scope of the conference are ranged from but not limited to Economics, Management, Business; and Accounting. The conference invites delegates from across Indonesian and South East Asian region and beyond, and is usually attended by more than 100 participants from university academics, researchers, practitioners, teachers, students of postgraduate program and professionals across a wide range of industries.

Women, Poetry, and Politics in Seventeenth-Century Britain offers a new account of women's engagement in the poetic and political cultures of seventeenth-century England and Scotland, based on poetry that was produced and circulated in manuscript. Katherine Philips is often regarded as the first in a cluster of women writers, including Margaret Cavendish and Aphra Behn, who were political, secular, literary, print-published, and renowned. Sarah C. E. Ross explores a new corpus of political poetry by women, offering detailed readings of Elizabeth Melville, Anne Southwell, Jane Cavendish, Hester Pulter, and Lucy Hutchinson, and making the compelling case that female political poetics emerge out of social and religious poetic modes and out of manuscript-based authorial practices. Situating each writer in her political and intellectual contexts, from early covenanting Scotland to Restoration England, this volume explores women's political articulation in the devotional lyric, biblical verse paraphrase, occasional verse, elegy, and emblem. For women, excluded from the public-political sphere, these rhetorically-modest genres and the figural language of poetry offered vital modes of political expression; and women of diverse affiliations use religious and social poetics, the tropes of family and household, and the genres of occasionality that proliferated in manuscript culture to imagine the state. Attending also to the transmission and reception of women's poetry in networks of varying reach, Sarah C. E. Ross reveals continuities and evolutions in women's relationship to politics and poetry, and identifies a female tradition of politicised poetry in manuscript spanning the decades before, during, and after the Civil Wars.