Can West and East ever understand each other? In this extraordinary book one of the world's leading Muslim scholars explores an area which has which has been almost entirely neglected by scholars in the field - the area of postmodernism and Islam. This landmark work is startling, constantly perceptive and certain to be debated for years to come.

First Published in 1992. On questions of faith, Ernest Gellner believes, three ideological options are available to us today. One is the return to a genuine and firm faith in a religious tradition. The other is a form of relativism which abandons the notion of unique truth altogether and resigns itself to treating truth as relative to the society or culture in question. The third, which Gellner calls enlightenment rationalism, upholds the idea that there is a unique truth, but denies that any society can ever possess it definitively. Learned and stimulating, Professor Gellner’s book is an important contribution to our understanding of postmodernism and the relations between Islam and the West. It will be of great interest to anyone concerned with the ideological condition of contemporary society.

This book represents a remarkable synthesis of recent discussion and debate regarding crucial aspects of postmodernization, religious change and the globalization of world society.

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

Eric Walberg's new book From Postmodernism to Postsecularism: Re-emerging Islamic Civilization provides an overview of imperialism and colonialism in the Muslim world. It elaborates on the third of the Great Games addressed in his earlier work, Postmodern Imperialism, which traced the movement of history from the colonialism of the British and other empires, through the neocolonialism of the US empire, to the current Great Game marked by the revival of Islam. Walberg reviews the Islamic reform traditions from the 19th century on (deriving from Al-Afghani, Qutb) incorporating the Islamic critique of the West as well as the Sunni/ Shia, mainstream/ Sufi/ Salafi divisions. Then he addresses the twentieth century experience of Islamic states (Saudi Arabia, Pakistan, Afghanistan, Iran), as well as the current dynamics of the Muslim world (Saudi, Iran, Qatar, Turkey, and now Egypt/ Tunisia/ Libya). Key actors and milestones in the struggle to free the Muslim world from the imperial yoke are discussed. While the Christian/Judaic surrender to capitalism led to Marxist secularism and the communist utopia, Walberg views the Islamic project as containing an alternative socio-economic orientation. This prevented the rise of capitalism/ imperialism in lands populated by Muslims, making them the losers in the technology race of the 19th-20th centuries, but the repository of a corrected vision of the rich lost values of the earlier monotheistic traditions. Here modernity and postmodernism are critiqued from both left and right, and Islam is discussed as both an alternative worldview and world order. However the contradictions of the Arab Spring may be resolved as the West continues its decline, Walberg projects how the understandings entrenched in Islamic civilization point toward a new-old civilizational alternative, one not derivative from the West, but indigenous to the developing world still under its heel.

The dictionary focuses primarily on the 19th and 20th centuries, stressing topics of most interest to Westerners. What emerges is a highly informative look at the religious, political, and social spheres of the modern Islamic world. Naturally, readers will find many entries on topics of intense current interest, such as terrorism and the Taliban, Osama bin Laden and al-Qaida, the PLO and HAMAS. But the coverage goes well beyond recent headlines. There are biographical profiles, ranging from Naguib Mahfouz (the Nobel Prize winner from Egypt) to Malcolm X, including political leaders, influential thinkers, poets, scientists, and writers. Other entries cover major political movements, militant groups, and religious sects as well as terms from Islamic law, culture, and religion, key historical events, and important landmarks (such as Mecca and Medina). A series of entries looks at Islam in individual nations, such as Afghanistan, the West Bank and Gaza, Bosnia-Herzegovina, and the United States, and the

The patristic, ecclesiological, and liturgical revival in the Orthodox Church has had a profound impact on world Orthodoxy and the ecumenical movement. Orthodox leaders have also contributed to the movement’s efforts in inter-religious dialogue, especially with Muslims. Yet this book is the first comprehensive attempt to assess an Orthodox ‘position’ on Islam. It explains why, despite being neighbors for centuries, relations between Orthodox Christians and Muslims have become increasingly complex as internal and external forces challenge their ability to understand each other and live in peace. It demonstrates how a growing number of Orthodox scholars and leaders have reframed the discussion on Islam, while endorsing and participating in dialogue with Muslims. It shows how a positive relationship with Muslims (and Islam in a general sense) is an essential aspect of Orthodox Christians’ historical past, present identity, and future aspirations.

This book examines the cultural responses of Muslims to the transformations, contradictions and challenges confronting contemporary Islam as it moves towards the twenty-first century. The diffusion of populations, the globalization of culture and the forces of postmodernity have shaken the world like never before. These developments have generated a debate among Muslims which, as the contributors to this volume show, will have far-reaching consequences not just for the Muslim world, but for relations between Islam and the West more generally.

The first introduction to leading British Muslim intellectual, author, journalist and cultural commentator, Zia Sardar.

Postmodernism has often been presented as a new theory of liberation that promotes pluralism and gives representation to the marginalised peoples of the non-west and 'other' cultures.In this major assessment of postmodernism from a non-western perspective, Ziauddin Sardar offers a radical critique of this view. Covering the salient spheres of postmodernism - from architecture, film, television and pop music, to philosophy, consumer lifestyles and new age religions - Sardar reveals that postmodernism in fact operates to further marginalise the reality of the non-west and confound its aspirations.By tracing postmodernism's roots in colonialism and modernity, Sardar demonstrates that the dominant contemporary intellectual fashion, peddling an insidiously oppressive and subtle revisionism, is the most comprehensive onslaught on the non-west ever experienced. In stern retort, the author offers ways in which the peoples of the non-west can counter the postmodern assault and survive with their identities, histories and cultures intact.