In rural South African clinics, Black nurses were charged with administering life-saving health care measures despite a lack of equipment and personnel, often while navigating the intersections of traditional African healing practices and changing gender relations. A Bold Profession is an homage to their dedication to the well-being of their communities.

Examines the operation of network forms of organization in social resistance movements, in relation to the integration of the world system, the intersection of networks and the possibility of social transformation.

Political Identity and Social Change builds upon the constructivist theory of political identity to explore the social changes that accompanied the end of apartheid in South Africa. To gain a better understanding of how structures of identity changed along with the rest of South Africa's institutions, Frueh analyzes three social and political conflicts: the Soweto uprisings of 1976, the reformist constitutional debates of 1983–1984, and post-apartheid crime. Analyzing these conflicts demonstrates how identity labels function as structures of social discourse, how social activity is organized through these structures, and how both the labels and their power have changed during the course of South Africa's transition. In this way, the book contributes not only to the study of South African society, but also provides lessons about the relationship between identity and social change.

A magisterial history of South Africa, from the earliest known human inhabitation of the region to the present. Lynn Berat updates this classic text with a new chapter chronicling the first presidential term of Mbeki and ending with the celebrations of the centenary of South Africa’s ruling African National Congress in January 2012. “A history that is both accurate and authentic, written in a delightful literary style.”—Archbishop Desmond Tutu “Should become the standard general text for South African history. . . . Recommended for college classes and anyone interested in obtaining a historical framework in which to place events occurring in South Africa today.”—Roger B. Beck, History: Reviews of New Books

This Handbook provides a robust collection of vibrant discourses on African social ethics and ethical practices. It focuses on how the ethical thoughts of Africans are forged within the context of everyday life, and how in turn ethical and philosophical thoughts inform day-to-day living. The essays frame ethics as a historical phenomenon best examined as a historical movement, the dynamic ethos of a people, rather than as a theoretical construct. It thereby offers a bold, incisive, and fresh interpretation of Africa’s ethical life and thought.

In recent years the concept of power has soared to the top of the anthropological agenda, while the concept of culture has been found inadequate in understanding the contemporary world. The purposes of this study are to explain why power has become a central interest in the discipline, to evaluate the explanatory potential of power, to demonstrate how to analyze power in the ethnographic context, and to consider whether the culture concept can be salvaged. In chapter one the process by which the profile of power became elevated as a result of globalization is analyzed; included here is the critique of culture. In chapter two, a broad overview of the conception of power from early political anthropology to key works in philosophy, political science, and political sociology is attempted. Some anthropologists have recently tried to rescue the culture concept; this is the focus of chapter three. Although the argument in this study is that power is fundamentally important, it would be a mistake to think that power is any less ambiguous than culture or any other concept; thus, in chapter four it is shown that for each of 20 major assumptions about power, there is a plausible counter-assumption. Chapter five ties the study together by exploring the debates about power in the context of ethnography. The study ends with a postscript on the terrorist attacks on America of September 11, 2001—a poignant reminder that culture and power sometimes intersect to produce human tragedy on a grand scale.

Analyzes Black women’s rhetorical strategies in both autobiographical and fictional narratives of slavery.

Power, Politics, and the African Condition is the third volume of The Collected Essays of Ali A. Mazrui, which will provide readers with a broad spectrum of Ali. A. Mazrui's scholarly writings. The third volume is centered on issues of power and politics at the nexus of Africa's domestic affairs and its international concepts about the disequilibrium of power in the international system and the problems that Africa has confronted globally because of it. Mazrui focuses the reader's attention on the impact that the colonial legacy and African tradition had on state formation, leadership, Africa's political economy, violence and conflict resolution while presenting some of his most interesting and even controversial ideas for building "Pax Africana." Spanning nearly forty years, Mazrui's essays are classic and contemporary statements on the diagnosis and treatment of what he called "The African Condition."

Exploring the idea of a ‘Global Africa’, this book examines how African literary and cultural productions have changed due to the social and political influences brought about by increased globalisation. A variety of European theoretical concepts are applied to Africa, demonstrating the universality of the African experience.