The term "conjugal rights" has long characterized ways of speaking about marriage both in the canonistic tradition and in the secular legal systems of the West. This book explores the origins and dimensions of this concept and the range of meanings that have attached to it from the twelfth century to the present. Employing far-ranging sources, Charles Reid Jr. examines the language of marriage in classical Roman law, the Germanic legal codes of early medieval Europe, and the writings of canon lawyers and theologians from the medieval and early modern periods. The heart of the book, however, consists of the writings of the canonists of the High Middle Ages, especially the works of Hostiensis, Bernard of Parma, Innocent IV, and Raymond de Peafort. Reid's incisive survey provides a new understanding of subjects such as the right of parties to marry free of parental coercion, the nature of "paternal power," the place of bodies in the marriage contract, the meaning and implications of gender equality, and the right of inheritance.

St. Augustine and Roman law are the two bridges from Athens and Jerusalem to the world of modern law. Augustine's almost eerily modern political realism was based upon his deep appreciation of human evil, arising from his insights into the human personality, the product of his reflections on his own life and the history of his times. These insights have traveled well through the ages and are mirrored in the pages of Aquinas, Luther and Calvin, Reinhold Niebuhr, and Hannah Arendt. The articles in this volume describe the life and world of Augustine and the ways in which he conceived both justice and law. They also discuss the little recognized Augustinian contributions to the field of modern hermeneutics - the discipline which informs the art of legal interpretation. Finally, they include Augustine's valuable discussion of church/state relations, the law of just wars, and proper role and limits of coercion, and the procreative dimensions of marriage. The volume also includes an extremely useful, definitive bibliography of Augustine and the law, and will leave readers with an increased appreciation of the contributions which Augustine has made to the history of jurisprudence. No one can read Augustine and these articles on his view of the law without taking away a new view of the law itself.

The study takes the received view among scholars that women in the Middle Ages were faced with sustained misogyny and that their voices were seldom heard in public and subjects it to a critical analysis. The ten chapters deal with various aspects of the question, and the voices of a variety of authors - both female and male - are heard. The study opens with an enquiry into violence against women, including in texts by male writers (Hartmann von Aue, Gottfried von Straßburg, Wolfram von Eschenbach) which indeed describe instances of violence, but adopt an extremely critical stance towards them. It then proceeds to show how women were able to develop an independent identity in various genres and could present themselves as authorities in the public eye. Mystic texts by Hildegard of Bingen, Marie de France and Margery Kempe, the medieval conduct poem known as Die Winsbeckin, the Devout Books of Sisters composed in convents in South-West Germany, but also quasi-historical documents such as the memoirs of Helene Kottaner or Anna Weckerin's cookery book, demonstrate that far more women were in the public gaze than had hitherto been assumed and that they possessed the self-confidence to establish their positions with their intellectual and their literary achievements.

As trends continue in U.S. schools toward a more racially, ethnically, and linguistically diverse K-12 student population, school-based professionals have an important role in supporting students' mental health and learning. Practitioners, including school psychologists, school counselors, and social workers, are expected to have the knowledge, skills, and dispositions to provide culturally responsive services with the goal of promoting safe, supportive, and inclusive schools. In Culturally Responsive School-Based Practices, Anisa N. Goforth and Andy V. Pham provide foundational knowledge and practical strategies for conducting culturally responsive assessment and promoting the resilience and well-being of culturally and linguistically diverse populations, including refugee, immigrant, racial and ethnic minoritized students, and English-language learners. The book integrates cultural humility and social justice, and emphasizes positive psychology and collaborative approaches that minimize the use of deficit thinking. With case examples, practical resources, discussion questions, and opportunities to engage in self-reflection or critical reflexivity, educators and practitioners who deliver educational and mental health supports in schools will be able to develop and demonstrate cultural humility, cultural responsiveness, and advocacy within educational settings.

First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

A remarkable team of contributors based across 19 countries explores and explains events worldwide affecting the natural family—married father and mother with biological children —detailing concepts and benefits of natural family that have been taken for granted across centuries, but are now being challenged in many ways. These scholars—many admittedly taking stands that may be deemed politically incorrect—conclude that natural family is being threatened, and is vital to provide common ground among all societies, cultures and religious traditions. Psychologists, sociologists, economists, theologians, lawyers, health care professionals and award-winning journalists are among the chapter authors, as are Nobel Prize Laureate Gary Becker, U.S. Department of Health Assistant Secretary for Children and Families Wade Horn, and former Prime Minister of Malaysia Mahathir Bin Mohamad. Whether or not you agree with their arguments, science and conclusions, you'll want to know what these influential figures are saying. Addressing many lightning-rod issues, from divorce and abortion to euthanasia and same-sex marriage, writers here span the world from the United States, Canada, and the United Kingdom to Australia, Turkey, India, and China. Intellectuals included are associated with institutions from Brigham Young University, Georgetown School of Medicine and the Boston College School of Law, to the University of Geneva, and the Maxim Institute in New Zealand.

Presents a robust defence of the essential place of stable marital families in modern liberal societies.

Body Politics in Development sets out to define body politics as a key political and mobilizing force for human rights in the last two decades. This passionate and engaging book reveals how once-tabooed issues, such as rape, gender-based violence, and sexual and reproductive rights, have emerged into the public arena as critical grounds of contention and struggle. Engaging in the latest feminist thinking and action, the book describes the struggles around body politics for people living in economic and socially vulnerable communities and covers a broad range of gender and development issues, including fundamentalism, sexualities and new technologies, from diverse viewpoints. The book's originality comes through the author's rich experience and engagement in feminist activism and global body politics and was winner of the 2010 FWSA Book Prize.

Did medieval women have the power to choose? This is a question at the heart of this book which explores three court cases from Yorkshire in the decades after the Black Death. Alice de Rouclif was a child heiress made to marry the illegitimate son of the local abbot and then abducted by her feudal superior. Agnes Grantham was a successful businesswoman ambushed and assaulted in a forest whilst on her way to dine with the Master of St Leonard's Hospital. Alice Brathwell was a respectable widow who attracted the attentions of a supposedly aristocratic conman. These are their stories.

When it was first published in 2001, Cruciformity broke new ground with a vision of Pauline spirituality that illuminated what it meant to be a person or community in Christ. Beginning with Paul’s express desire to “know nothing but Christ crucified,” Gorman showed how true spirituality is telling the story, in both life and words, of God’s self-revelation in Jesus, so that we might practice “cruciformity”—the impossible possibility of conformity to the crucified Christ. Two decades later, Gorman’s seminal work is still a powerful model for combining biblical studies and theological reflection to make Paul’s letters more immediately relevant to contemporary Christian life. This twentieth-anniversary edition includes a new foreword by Nijay Gupta—a next-generation Pauline scholar heavily influenced by Gorman—as well as an afterword by the author, in which he reflects on the legacy of Cruciformity in the church and the academy, including his own subsequent work in Pauline theology.