Where is Jesus Christ? This fundamental question is the starting point of this book, which investigates the shape of Christian life and ministry in a post-Christendom context. Over the last decades there has been a shift in much of Western theology towards focusing on Christian practices in ministry and theological education. This may be seen as a way to deal with theological anxiety in an era of heightened personal autonomy. In Practicing Baptism Bard Norheim critically analyzes the engagement in Christian practices. As a response to this engagement Norheim develops a missional and diaconal theology for ministry, focusing on the presence of Christ in Christian practices. Fundamentally, this is an attempt to answer a pressing question for today: What do Christians do? Norheim draws on Martin Luther's theology and his notion of the three modes of Christ's presence, the present tense of baptism, and Luther's idea of the marks of the church. Based on this reading of Luther's theology, Norheim suggests that Christian life and ministry could be interpreted through the concept practicing baptism.

"Commissioned by the General Board of Higher Education and Ministry for use in United Methodist doctrine/polity/history courses." This in-depth analysis of the connection between United Methodist polity and theology addresses ways in which historical developments have shaped--and continue to shape--the organization of the church.This revised edition incorporates the actions of The United Methodist General Conference, 2004. The book discusses continuing reforms of the church's plan for baptism and church membership, as well as the emergence of deacon's orders and other changes to ordained ministry procedures. The text is now cross-referenced to the Book of Discipline, 2004, including the revised order of disciplinary chapters and paragraph numbering. Denominational statistics are updated, along with references to recent works on The United Methodist Church and American religious life.

This is a book that clearly and comprehensively covers the topics of both water baptism and Spirit baptism from a purely biblical perspective — rather than from a particular ecclesiastical, historical, or theological perspective. Rather than using isolated Scripture verses in an effort to shore up a position, this book quotes and explains all passages that have a bearing on these two topics, allowing a position to form that is based solely on God’s Word. Passages are considered within their broader literary context, and alternative interpretations are explored. This book is unique in offering the following: 1. It gives a clear and comprehensive presentation of both water baptism and the baptism in the Spirit. Other books deal with only one or the other topic, but rarely both — and in so doing, often confuse and confound these two kinds of baptisms. 2. It offers an explanation of every Scripture passage that refers to either water baptism or Spirit baptism. Other books use selected verses to support their position; this book however places the emphasis on the Scripture passages themselves. 3. It includes both the literary context of surrounding verses and the cultural / historical context in which the texts were written, so as to better understand the intended meaning of each passage as a whole — and to avoid forcing a bias into the text. 4. It also considers alternative viewpoints and interpretations of passages, so as to add to the comprehensive nature of this book. Appendix chapters and extensive endnotes are also included for readers who want to further explore a related matter or text. 5. It is organized and written on a level to be understood by lay people, yet includes scholarship that will stand up to critical analysis. Water baptism and the baptism in the Spirit are for all Christians. Whether you are a lay person, minister, or teacher, this book is for you! (For a clear and comprehensive understanding of another church ordinance, please see the author’s book entitled, Confession and Communion: As Taught in the Scriptures, available through Xlibris in print or as an e-book.)

Research in youth ministry has excelled and developed rapidly over the last four decades. Youth ministry is not just a church practice, but has become an emerging academic discipline, with a variety of methodological, theoretical, and contextual approaches. This academic handbook offers an assessment of contemporary youth ministry research to assist students doing bachelor, master, and doctoral research, and youth ministry scholars, in their studies of youth ministry. By examining youth ministry research through the lens of the following five fundamental questions, the reader is challenged to engage with state-of-the-art theory, methods, and findings from current youth ministry research: • Who are the youth in youth ministry? • Where is God in youth ministry? • What is the purpose of youth ministry? • Who is the youth minister in youth ministry? • How to research practices in youth ministry? The academic handbook is a must-read for everyone who is interested in systematic reflection on youth ministry and youth ministry research.

The meeting place for the church of tomorrow will be a computer screen. Don’t laugh, and don’t feel alarmed. The real-world church isn’t going anywhere until Jesus returns. But the virtual church is already here, and it’s poised for explosive growth. SimChurch invites you to explore the vision, the concerns, the challenges, and the remarkable possibilities of building Christ’s kingdom online. What is the virtual church, and what different forms might it take? Will it be an extension of a real-world church, or a separate entity? How will it encourage families to worship together? Is it even possible or healthy to “be” the church in the virtual world? If you’re passionate about the church and evangelism, and if you feel both excitement and concern over the new virtual world the internet is creating, then these are just some of the vital issues you and other postmillennial followers of Jesus must grapple with. Rich in both biblical and current insight, combining exploration and critique, SimChurch opens a long-overdue discussion you can’t afford to miss.

At a time when the fractious legacy of the Protestant Reformation is coming under new scrutiny, Anthony Siegrist explores the implications of ecumenism for believers' baptism. Writing from within the tradition of the Radical Reformation, he challenges dominant ecclesiological assumptions and argues that this central practice needs to be reconstrued. Siegrist works constructively to develop a concrete account of believers' baptism that attends closely to the dynamics of divine initiation. Siegrist deliberately stretches the traditional Anabaptist conversation to include not just expected voices like Yoder and Marpeck, but also luminaries from the broader Christian tradition; Barth, Bonhoeffer, and a variety of ancient sources are creatively engaged. The intent of Participating Witness is eminently practical, but its argumentation is carried out with theological rigor.

Winner, 2004 Dale W. Brown Book Award for Outstanding Scholarship in Anabaptist and Pietist Studies Winner, 2005 Outstanding Publication, Communal Studies Association Co-published with the Pennsylvania German Society/Vandenhoeck && Ruprecht The Ephrata Cloister was a community of radical Pietists founded by Georg Conrad Beissel (1691&–1768), a charismatic mystic who had been a journeyman baker in Europe. In 1720 he and a few companions sought a new life in William Penn&’s land of religious freedom, eventually settling on the banks of the Cocalico Creek in what is now Lancaster County. They called their community &“Ephrata,&” after the Hebrew name for the area around Bethlehem. Voices of the Turtledoves is a fascinating look at the sacred world that flourished at Ephrata. In Voices of the Turtledoves, Jeff Bach is the first to draw extensively on Ephrata&’s manuscript resources and on recent archaeological investigations to present an overarching look at the community. He concludes that the key to understanding all the various aspects of life at Ephrata&—its architecture, manuscript art, and social organization&—is the religious thought of Beissel and his co-leaders.

The Collected Works of Witness Lee, 1966, volume 1, contains messages and fellowship given by Brother Witness Lee from January through August 1966. For the first three months of the year, Brother Lee remained in Los Angeles, except for a brief visit to San Francisco in late February. From the end of March through the middle of April, he visited Mineral Wells, Waco, Tyler, and Plainview, Texas. From Texas he proceeded to Albuquerque, New Mexico, and then he returned to San Francisco at the end of April. He spent the month of May in Los Angeles. From mid-June to mid-July he visited a number of cities in the Midwest, including Indianapolis, Indiana; Mansfield and Warren, Ohio; East Peoria, Illinois; and Pittsburgh, Pennsylvania. The only record of his visit to these cities consists of four messages given in Warren, Ohio. In the middle of July, Brother Lee returned to Los Angeles and remained there through the end of September. The contents of this volume are divided into twelve sections, as follows: 1. Eight messages given in Los Angeles, California, from January 30 through March 20. These messages are included in this volume under the title Miscellaneous Lord's Day Meetings in Los Angeles. 2. Four messages given in Los Angeles, California, from February 4 through March 18. These messages are included in this volume under the title Messages on Matthew. 3. Four messages given in Los Angeles, California, from February 17 through 20. These messages have been previously published under the title Christ Our Portion. 4. Four messages given in San Francisco, California, on February 22 through 25. These messages are included in this volume under the title The Lord's Recovery of the Church. 5. Five messages given in San Francisco, California, from April 29 through May 1. These messages are included in this volume under the title Enjoying Christ as Our Feast to Be His Fruit-bearing Branches. 6. One message given in Tyler, Texas, on April 10. This message is published in this volume under the title Exercising Our Spirit in Our Daily Life for the Meeting Life. 7. Four messages given in Plainview, Texas, on April 15 through 18. They were previously published in The Stream, volume 4, number 4, November 1966, under the title God's High Calling. 8. Seven messages given in Los Angeles, California, on May 10 through 31. These messages are included in this volume under the title Fellowship on Life, Building, and Fruit-bearing. The last two messages were combined into one chapter. 9. Five messages given in Los Angeles, California, from May 13 through 28. These messages are published in this volume under the title Miscellaneous Messages in Los Angeles. 10. Six messages given in Los Angeles, California, from May 8 through July 17. They are included in this volume under the title Various Lord's Day Meetings in Los Angeles. 11. Four messages given in Warren, Ohio, on June 24 and 25. These messages are included in this section under the title Conference in Warren, Ohio. 12. Eighteen messages given in Los Angeles, California, from July 24 through August 28. These messages have been previously published under the title The Priesthood.