Drawing on a decade-long ethnographic study of seven Illinois farming communities, Salamon demonstrates how family land transfers serve as the mechanism fro recreating the social relations fundamental to midwestern ethnic identities. She shows how, along with the land, families pass on a cultural patrimony that shapes practices of farm management, succession, and inheritance and that ultimately determines how land tenure and the personality of rural communities evolve.

The literature on rural America, to the extent that it exists, has largely been written by urban-based scholars perpetuating out-of-date notions and stereotypes or by those who see little difference between rural and agricultural concerns. As a result, the real rural America remains much misunderstood, neglected, or ignored by scholars and policymakers alike. In response, Emery Castle offers The Changing American Countryside, a volume that will forever change how we look at this important subject. Castle brings together the writings of eminent scholars from several disciplines and varying backgrounds to take a fresh and comprehensive look at the "forgotten hinterlands." These authors examine the role of non-metropolitan people and places in the economic life of our nation and cover such diverse issues as poverty, industry, the environment, education, family, social problems, ethnicity, race, religion, gender, government, public policy, and regional diversity The authors are especially effective in demonstrating why rural America is so much more than just agriculture. It is in fact highly diverse, complex, and interdependent with urban America and the international market place. Most major rural problems, they contend, simply cannot be effectively addressed in isolation from their urban and international connections. To do so is misguided and even hazardous, when one-fourth of our population and ninety-seven per cent of our land area is rural. Together these writings not only provide a new and more realistic view of rural life and public policy, but also suggest how the field of rural studies can greatly enrich our understanding of national life.

Outstanding Publication Award given by the Communal Studies Association The Amish on the Iowa Prairie, 1840 to 1910 tells the story of how the Amish integrated themselves into a mid-American society, even as they preserved their own culture. Steven D. Reschly traces the Amish in Iowa from their initial settlement in the 1840s, through the community's experiences at the close of the nineteenth century when the rural economy of the United States had matured, and into the early part of the twentieth century. As Reschly demonstrates, the Amish experience of marginality and persecution in early modern Europe led them to develop a repertoire of actions and attitudes that helped preserve their community during migration—an array of cultural practices and religious beliefs that contribute to what the Amish experience as the "portable community". In narratives of critical episodes, supported by quantitative and comparative analysis of census and land records, Reschly explores the paradoxical stability and adaptability of the Amish community in North America. Throughout The Amish on the Iowa Prairie, Reschly develops intricate portraits that illustrate aspects of the portable community, such as innovative agricultural practices, specific migratory patterns, and the Amish practice of distancing themselves from the wider society. He also examines gender and family relations, land ownership and inheritance, and participation in the Civil War, and includes an analysis of the dreams of Bishop Jacob Swartzendruber and the visions of "sleeping preacher" Noah Troyer. What emerges is a depiction of the Amish in Iowa that contradicts the common view that Amish communities are static and resist change.

Journal of the Northern Plains.

All in the Family demonstrates how policymakers employ family across a host of policy areas to achieve their "non-family" goals and the consequences this has for policy stability over time.

Making comparisons is central to the study of immigration and ethnicity because these fields by their very nature examine patterns of contact and interaction among different groups. By adopting a comparative approach, historians can test traditional stereotypes about various immigrant populations, pointing out the defining characteristics of these groups and explaining why certain cultural patterns persist while others disappear. The essays in this volume include studies on the similarities and differences among German Catholics and other Catholic groups in America, the political activities of nineteenth-century German and Irish immigrants, and German-American responses to the differing policies of the Weimar Republic and Nazi Germany. Distributed for the Max Kade Institute for German-American Studies, University of Wisconsin–Madison.