Obadiah Pratt (1742-1779) was born at Saybrook, Middlesex County, Connecticut, the son of Christoper Pratt and Sarah Pratt. Obadiah married Jemima Tolls (1754-1812), and had 11 children: Jared, Barnabas, Samuel, Rhoda, William, Sarah, Obadiah, Lovina, Ira, Ellen, and Allen. They moved from Saybrook, Connecticut to New Lebanon, in Columbia County, New York, before the American Colonies signed the Declaration of Independence. Obadiah was a member of the New York Militia in the Revolutionary War. Later they moved to Washington in Dutchess County, where he was a farmer, tanner and currier.

After Joseph Smith and Brigham Young, Parley P. Pratt was the most influential figure in early Mormon history and culture. Missionary, pamphleteer, theologian, historian, and martyr, Pratt was perennially stalked by controversy--regarded, he said, "almost as an Angel by thousands and counted an Imposter by tens of thousands."Tracing the life of this colorful figure from his hardscrabble origins in upstate New York to his murder in 1857, Terryl Givens and Matthew Grow explore the crucial role Pratt played in the formation and expansion of early Mormonism. One of countless ministers inspired by the antebellum revival movement known as the Second Great Awakening, Pratt joined the Mormons in 1830 at the age of twenty three and five years later became a member of the newly formed Quorum of the Twelve Apostles, which vaulted him to the forefront of church leadership for the rest of his life. Pratt's missionary work--reaching from Canada to England, from Chile to California--won hundreds of followers, but even more important were his voluminous writings. Through books, newspaper articles, pamphlets, poetry, fiction, and autobiography, Pratt spread the Latter-day Saint message, battled the many who reviled it, and delineated its theology in ways that still shape Mormon thought.Drawing on letters, journals, and other rich archival sources, Givens and Grow examine not only Pratt's writings but also his complex personal life. A polygamist who married a dozen times and fathered thirty children, Pratt took immense joy in his family circle even as his devotion to Mormonism led to long absences that put heavy strains on those he loved. It was during one such absence, a mission trip to the East, that the estranged husband of his twelfth wife shot and killed him--a shocking conclusion to a life that never lacked in drama.

This is a compilation of references to Family History and temple work from the Bible, Book of Mormon, Doctrine and Covenants, Pearl of Great Price, and Modern Church Leaders. Also there is a chapter on faith promoting stories from family history experiences and a chapter on family stories and descendant charts of the Grigg family. There is information on how modern research techniques using computers, digitizing of records and the internet facilitates the researching and finding of your ancestors. The last chapter is an update and republishing of the the book titled Parley M. Grigg, Jr. and Thankful Halsey Gardners Descendants and History published in 1992. This correlated publication shows that in all ages of the world since the creation of Adam, God has desired His Holy Ordinances to be done in a House built to His name, namely a Temple of God. This compilation is also designed to show that Jesus plan of redemption for all mankind includes vicarious ordinance work for the dead to be done in Gods Holy Temples by those living in the Dispensation of the Fullness of Times. This was all in Gods plan for the redemption of all mankind before the foundation of this world.

Vol 1 905p Vol 2 961p.

The three volumes of My Own Pioneers together tell a remarkable story of the desperate pioneer struggles of four generations of the author’s family. Although the memorable historical journey begins seven generations ago, these three volumes of stories focus on four important pioneer generation. They are the culmination of fifteen years of painstaking research as the author carefully reconstructs her family’s pioneer struggles from before 1830 to 1918 using information from family records, journals, memoirs, histories and letters, supplemented by accounts from their pioneer companions, and by Church and other official records. Volume I tells about the author’s once prosperous pioneer families survived the French and Indian War and the War of 1812, then eventually relocated to join the newly founded Mormon Church. The stories tell how the pressure of mobs and mob wars eventually forced these families to abandon everything as they were driven from place to place, until they found themselves exiled on the western-most border of the United States—at the Missouri River—looking toward the wild and hostile West as their only refuge. Stories describe how dozens of family members were among the Mormon refugees who died by the hundreds at the Missouri River, of illness, starvation and exposure. Yet family members had managed to journey among Indians on the frontier to preach, and had sailed through nearly catastrophic ocean storms to preach in England. And despite much sorrow and hardship, this volume relates how five family members left their loved ones behind at the sickly Missouri River in order to march down the Old Santa Fe Trail in the U.S. Army’s Mormon Battalion to prove their loyalty to the government by helping to fight a war with Mexico.

A groundbreaking examination of polygamy showing that monogamy was not the only form marriage took in early America Today we tend to think of polygamy as an unnatural marital arrangement characteristic of fringe sects or uncivilized peoples. Historian Sarah Pearsall shows us that polygamy's surprising history encompasses numerous colonies, indigenous communities, and segments of the American nation. Polygamy--as well as the fight against it--illuminates many touchstones of American history: the Pueblo Revolt and other uprisings against the Spanish; Catholic missions in New France; New England settlements and King Philip's War; the entrenchment of African slavery in the Chesapeake; the Atlantic Enlightenment; the American Revolution; missions and settlement in the West; and the rise of Mormonism. Pearsall expertly opens up broader questions about monogamy's emergence as the only marital option, tracing the impact of colonial events on property, theology, feminism, imperialism, and the regulation of sexuality. She shows that heterosexual monogamy was never the only model of marriage in North America.

"Called to go with the Swiss company to settle the "Dixieland" region of southern Utah - a hot, dry, inhospitable land - Mary Ann's family lived in thatch, dugout, and adobe houses they built themselves. While still hardly more than a child, Mary Ann cut wheat with a sickle, gleaned cotton fields, made braided straw hats for barter, and spun and dyed cloth for her dresses. Always sustained by her faith in the church, she took part in a millenarian scheme that failed - a communal order - and entered a polygamous marriage, raising almost single-handedly a large family.".

Emigration Canyon is well known in Utah as the route by which pioneers, in 1847, reached Great Salt Lake Valley to establish the state's first lasting Euro-American settlements. Before and after 1847 the canyon had an interesting history, which included the Donner-Reed party, the Pony Express and Overland Stage, mining and sheep herding, a narrow-gauge railroad, a major resort, a brewery, and the transformation of recreation areas and cabin sites into year-round residential neighborhoods. This well-illustrated, detailed history tells the story of a unique place, but its counterparts can be found across the West and America wherever the development of wild and scenic areas has been shaped by the growth and needs of neighboring cities. In this second edition, new illustrations and maps, new information and stories, a significantly expanded chapter on the Emigration Canyon Railroad, and a new chapter on the modern history, bring to life the story of a place and its people.

Why do thousands of Mormons devote their summer vacations to following the Mormon Trail? Why does the Church of Jesus Christ of Latter-day Day Saints spend millions of dollars to build monuments and Visitor Centers that believers can visit to experience the history of their nineteenth-century predecessors who fled westward in search of their promised land? Why do so many Mormon teenagers dress up in Little-House-on-the-Prairie-style garb and push handcarts over the highest local hills they can find? And what exactly is a "traveling Zion"? In Pioneers in the Attic, Sara Patterson analyzes how and why Mormons are engaging their nineteenth-century past in the modern era, arguing that as the LDS community globalized in the late twentieth and early twenty-first centuries, its relationship to space was transformed. Following their exodus to Utah, nineteenth-century Mormons believed that they must gather together in Salt Lake Zion - their new center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe, but to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles, so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey west, but to engage it with all of their senses. Pioneers in the Attic reveals how modern-day Mormons have created a sense of community and felt religion through the memorialization of early Mormon pioneers of the American West, immortalizing a narrative of shared identity through an emphasis on place and collective memory.