The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today.The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom approached these ceremonies with hostility and suspicion. As a result, although there were many accounts of the Midewiwin published in the 19th century, they were often riddled with misinterpretations and inaccuracies.Historian Michael Angel compares the early texts written about the Midewiwin, and identifies major, common misconceptions in these accounts. In his explanation of the historical role played by the Midewiwin, he provides alternative viewpoints and explanations of the significance of the ceremonies, while respecting the sacred and symbolic nature of the Midewiwin rituals, songs, and scrolls.

Using case studies from the Middle East, South Asia, Southeast Asia, and the Pacific Basin, this book examines the global trend of violence against religious places and figures. The contributors believe attacks on sacred places to be particularly damaging to peace and harmony because of the centrality of religion in many Asian and Pacific countries.A diverse range of topics are covered, including an empirical exploration of the global trends of violence against sacred spaces; attacks against and policies toward holy sites in Israel and the Palestinian Territories; the fate of Indian Islamic monuments after India gained independence in 1947; the Christian community's response to the increasing Islamization of Malaysia, and the future of communalism in Malaysia. Africa and Australia are also referenced in the work.Taken together, this volume explores the importance of protecting sacred spaces, holy symbols, and religious people as a crucial element in fostering peace in the world, and especially the Asia-Pacific region. The contributors argue that much of the violence in the world is rooted in politics of religious identity.

This book focuses specifically on the experience and protection of indigenous, and particularly Sámi sacred sites in the Arctic. Sacred sites are being increasingly recognized as important reservoirs of Arctic cultural and biological diversity, as a means for the transmission of culture and identity, and a tool for the preservation of fragile northern social-ecological systems. Yet, legal protection of Arctic sacred sites and related policies are often still lacking or absent. It becomes increasingly difficult for site custodians in the Arctic to protect these ancient sites, due to disruptive changes, such as climate change, economic developments and infrastructural development. With contributions from Sámi and non-Sámi scholars from Arctic regions, this book provides new insights into our understanding of the significance and legal protection of sacred sites for Sámi of the Arctic. It examines the role of international human rights, environmental law, and longstanding customary law that uphold Arctic indigenous peoples’ rights in conservation, and their associated management systems. It also demonstrates the complex relationships between indigenous knowledge, cultural/spiritual values and belief systems and nature conservation. The book looks forward to providing guidelines for future research and practice for improved integration of the ethical, cultural and spiritual values of nature into law, policy, planning and management. As such, this book offers a contribution to upholding the sanctity of these sites, their cultural identity and the biodiversity associated with them.

Religion has been excluded from development studies for decades. Religious traditions have contributed greatly towards development work, yet major international players have tended to ignore its role. Recent years have shown a noticeable shift in development policy, practice and research to recognize religion as a relevant factor. This text provides a comprehensive insight into different approaches towards the understanding the relationships between religions and development studies, policy and practice. It guides readers through current debates, presenting, explaining and critically evaluating a broad range of literature and locating it within a theoretical context. The text explores the role of religion within development, from positive contributions, such as the important role that many ‘faith-based organizations’ play in education or health care, to more complicated and contested notions of impact, such as religiously inspired violence or gender inequality. The book begins with three background chapters, outlining the relevance of religions for development studies, policy and practice, and introducing the reader to the study of ‘development’ and of ‘religions’. Following these, the focus then shifts to examine a number of thematic areas, including religion, gender and development, and the implications of the ‘rise of religion’ for mainstream development studies, policy and practice in the 21st century. Each chapter contains a range of features to assist undergraduate learning, including learning objectives for each chapter, discussion of key concepts, summaries, discussion questions, further reading and websites. The book also contains over sixty boxed case studies to provide further definition, explanation, and examples of the interactions between religions and development globally. This innovative text presents religions as something that can both obstruct and aid development, encouraging readers to engage critically with the multiple ways that religion impacts on both the conceptualization of development as well the resulting project interventions. This will be of interest to undergraduate, postgraduate students and scholars interested in religious studies, development studies, and the broader study of societies and cultures.

""Christ Mass"" delves deep into the rich tapestry of Christmas's historical, theological, and sociological dimensions, revealing it as far more than just a holiday celebration. This comprehensive exploration traces the evolution of Christmas from its Latin origins through medieval times to contemporary practice, emphasizing its fundamental role as a communal expression of Christian faith and worship. The book's three main sections masterfully weave together historical evidence and theological insights, beginning with the etymological roots of ""Christ Mass"" and progressing through its doctrinal foundations. Drawing from ancient church documents, liturgical texts, and archaeological findings, it illuminates fascinating aspects of early Christian gatherings and how they shaped modern Christmas celebrations. Particularly intriguing is the book's examination of how communal worship practices evolved across different Christian traditions while maintaining their essential spiritual significance. Through its multidisciplinary approach, the work challenges readers to reconsider their understanding of Christmas as primarily a historical ""Christ Mass"" - a profound expression of collective faith and community. The author skillfully addresses contemporary concerns about holiday secularization while providing practical guidance for religious leaders and families seeking to incorporate traditional elements into their celebrations. This balanced perspective makes the book valuable for both scholarly readers and those simply seeking to deepen their appreciation of Christmas's spiritual dimensions.

What if reading Genesis 2–3 in its ancient Near Eastern context shows that the creation account makes no claims regarding Adam and Eve's material origins? John Walton's groundbreaking insights into this text create space for a faithful reading of Scripture along with full engagement with science, creating a new way forward in the human origins debate.

Conservation and development share an intertwined history dating back to at least the 1700s. But what are the prospects for reconciling the two, and how far have we come with this project? This book explores these questions through a detailed consideration of the past, present and future of the relationship between conservation and development. Bringing to bear conceptual resources from political ecology, social-ecological systems thinking and science and technology studies, Conservation and Development sets this relationship against the background of the political and economic processes implicated in environmental degradation and poverty alike. Whilst recognising that the need for reconciling conservation and development processes remains as compelling as ever, it demonstrates why trade-offs are more frequently encountered in practice than synergies. It also flags alternative visions for conservation and development obscured or ignored by current framings and priorities. Bringing together policy and theory, Conservation and Development is an essential resource for undergraduate and postgraduate students and a useful reference for researchers in related fields. Each chapter contains a reading guide with discussion questions. The text is enlivened by a number of new case studies from around the world. A must-read for anyone interested in understanding the history, current state, and projections for future shifts in the relationship between conservation and development.