First published in 2003. Part of the Studies in Ethics and Philosophy of Religion series which seeks to provide an opportunity for philosophical discussions of a limited length which pursue some detail topics, presenting work by contemporary philosophers. Volume I looks at the problem of evil.

Eight leading philosophers of religion debate 'the problem of evil' - the problem of reconciling the existence of a perfectly good and loving God with the existence of sin and suffering in the world. Their dialogues explore a range of imaginative and innovative approaches to the nature of divinity and its relationship to evil.

The Problem of Evil offers a comprehensive examination of the problem of evil from both technical and ministerial perspectives. Author and acclaimed philosophy professor Jeremy A. Evans treats the history of the problem with fairness, looking at it through contemporary philosophical literature and offering responses to the most substantive arguments from evil. His purpose is to provide holistic responses to the problem of evil that are philosophically and theologically maintainable. Among the chapters are “Introduction to the Problem of Evil,” “The Logical Problem of Evil,” “The Evidential Problem of Evil,” “The Problem of Hell,” “The Problem of Divine Hiddenness,” “The Defeat of Evil,” “Moral Evil: Comparing Theism and Naturalism,” and “Evil and the Worship Worthiness of God.”

This book is an intercultural exploration of the full scope of evil. The problems of evil have beset humanity throughout the ages and continue to trouble us. The studies here examine evil in Asian thought, in Western theory, in the cosmic order, in human psychology, and in social practice. Insights are added to the philosophical discussions from religion, culture, history, law, technology, and literature.

The problem of evil has produced many responses and elicited vigorous debate. In this multiview book, five philosophical theologians discuss and defend different solutions to this ancient problem: Phillip Cary on the classic view, William Lane Craig on Molinism, William Hasker on open theism, Thomas J. Oord on essential kenosis, and Stephen Wykstra on skeptical theism.

The T&T Clark Handbook of Suffering and the Problem of Evil provides an extensive exploration of the theology of theodicy, asking questions such as should all instances of suffering necessarily be understood as evil? Why would an omnipotent and benevolent God allow or perpetrate evil? Is God unable or unwilling to reduce human and non-human suffering on Earth? Does humanity have the capacity to exercise a moral evaluation of God's motives and intentions? Conventional disciplinary boundaries have tended to separate theological approaches to these questions from philosophical ones. This volume aims to overcome these boundaries by including biblical (Part I), historical (Part II), doctrinal (Part III), philosophical (Part IV), and pastoral, interreligious perspectives and alternative intersections (Part V) on theodicy. Authors include thinkers from analytic and continental traditions, multiple Christian denominations and other religions, and both established and younger scholars, providing a full variety of approaches. What unites the essays is an attempt to answer these questions from the perspective of biblical testimony, historical scholarship, modern theological and philosophical thinking about the concept of God, non-Christian religions, science and the arts. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the theology of suffering and evil.

Many distinct, controvertial issues are to be found within the labyrinthine twists and turns of the problem of evil. For philosophers of the seventeenth and early eighteenth centures, evil presented a challenge to the consistency and rationality of the world-picture disclosed by the new way of ideas. In dealing with this challenge, however, philosophers were also concerned with their positions in the theological debates about original sin, free will, and justification that were the legacy of the Protestant Reformation to European intellectual life. Emerging from a conference on the problem of evil in the early modern period held at the University of Toronto in 1999, the papers in this collection represent some of the best original work being done today on the theodicies of such early modern philosophers as Leibniz, Suarez, Spinoza, Malebranche, and Pierre Bayle.

C.S. Lewis was concerned about an aspect of the problem of evil he called subjectivism: the tendency of one's perspective to move towards self-referentialism and utilitarianism. In C.S. Lewis and a Problem of Evil, Jerry Root provides a holistic reading of Lewis by walking the reader through all of Lewis's published work as he argues Lewis's case against subjectivism. Furthermore, the book reveals that Lewis consistently employed fiction to make his case, as virtually all of his villains are portrayed assubjectivists. Lewis's warnings are prophetic; this book is not merely an exposition of Lewis, it is also a timely investigation into the problem of evil.

How society deals with the problem of evil in a post-9/11 world.

This book will be of interest to college faculty and advanced students interested in the relationship between religion and science, particularly at Christian colleges and seminaries. Its value is to offer an innovative Christian theological approach to the daunting problem that Darwinian animal suffering poses to belief in God.