Many believe that American Protestantism has long been divided into two groups: those concerned with the impact of religion in the public sphere and those concerned with private faith, individual morality, and personal evangelism. Douglas Strong provides examples of people over the last 150 years who bridged the apparent chasm between these two groups and were able to nurture a deep personal piety while simultaneously working to transform society.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Born in Warsaw, raised in a Hasidic community, and reaching maturity in secular Jewish Vilna and cosmopolitan Berlin, Abraham Joshua Heschel (1907-1972) escaped Nazism and immigrated to the United States in 1940. This lively and readable book tells the comprehensive story of his life and work in America, his politics and personality, and how he came to influence not only Jewish debate but also wider religious and cultural debates in the postwar decades. A worthy sequel to his widely-praised biography of Heschel's early years, Edward Kaplan's new volume draws on previously unseen archives, FBI files, interviews with people who knew Heschel, and analyses of his extensive writings. Kaplan explores Heschel's shy and private side, his spiritual radicalism, and his vehement defence of the Hebrew prophets' ideal of absolute integrity and truth in ethical and political life. Of special interest are Heschel's interfaith activities, including a secret meeting with Pope Paul VI during Vatican II, his commitment to civil rights with Martin Luther King, Jr., his views on the state of Israel, and his opposition to the Vietnam War. A tireless challenger to spiritual and religious complacency, Heschel stands as a dramatically important witness.

Taking our understanding of political antislavery into largely unexplored terrain, Jonathan H. Earle counters conventional wisdom and standard historical interpretations that view the ascendance of free-soil ideas within the antislavery movement as an explicit retreat from the goals of emancipation or even as an essentially proslavery ideology. These claims, he notes, fail to explain free soil's real contributions to the antislavery cause: its incorporation of Jacksonian ideas about property and political equality and its transformation of a struggling crusade into a mass political movement. Democratic free soilers' views on race occupied a wide spectrum, but they were able to fashion new and vital arguments against slavery and its expansion based on the party's long-standing commitment to egalitarianism and hostility to centralized power. Linking their antislavery stance to a land-reform agenda that pressed for free land for poor settlers in addition to land free of slavery, Free Soil Democrats forced major political realignments in New York, New Hampshire, Massachusetts, and Ohio. Democratic politicians such as David Wilmot, Marcus Morton, John Parker Hale, and even former president Martin Van Buren were transformed into antislavery leaders. As Earle shows, these political changes at the local, state, and national levels greatly intensified the looming sectional crisis and paved the way for the Civil War.

Strong (history of Christianity, Wesley Theological Seminary, Washington, DC) tells the little known story of ecclesiastical abolitionism, an important movement during the antebellum period. It involved radical evangelical Protestants who seceded from pro-slavery denominations and reorganized themselves into independent anti-slavery congregations. He also explores how the network of churches in New York State formed a political wing as the Liberty Party and legitimized the connection between church and state. Annotation copyrighted by Book News, Inc., Portland, OR

The American conflict over slavery reached a turning point in the early 1840s when three leading abolitionists presented provocative speeches that, for the first time, addressed the slaves directly rather than aiming rebukes at white owners. By forthrightly embracing the slaves as allies and exhorting them to take action, these three addresses pointed toward a more inclusive and aggressive antislavery effort. These addresses were particularly frightening to white slaveholders who were significantly in the minority of the population in some parts of low country Georgia and South Carolina. The Rise of Aggressive Abolitionism includes the full text of each address, as well as related documents, and presents a detailed study of their historical context, the reactions they provoked, and their lasting impact on U.S. history.

2021 Choice Outstanding Academic Title In this timely and provocative book, Damon Root reveals how Frederick Douglass's fight for an antislavery Constitution helped to shape the course of American history in the nineteenth century and beyond. At a time when the principles of the Constitution and Declaration of Independence were under assault, Frederick Douglass picked up their banner, championing inalienable rights for all, regardless of race. When Americans were killing each other on the battlefield, Douglass fought for a cause greater than the mere preservation of the Union. "No war but an Abolition war," he maintained. "No peace but an Abolition peace." In the aftermath of the Civil War, when state and local governments were violating the rights of the recently emancipated, Douglass preached the importance of "the ballot-box, the jury-box, and the cartridge-box" in the struggle against Jim Crow. Frederick Douglass, the former slave who had secretly taught himself how to read, would teach the American people a thing or two about the true meaning of the Constitution. This is the story of a fundamental debate that goes to the very heart of America's founding ideals--a debate that is still very much with us today.

Four generations of women fought for the right to vote. This book shows how their grand reform effort overcame resistance from traditionalists fearing social decay, religious leaders citing scriptural prohibitions, and a stodgy political establishment reluctant to share power. What was it like to be among the founders of the women's movement in the middle of the nineteenth century, with no script to follow and self-doubt dogging their every move? This book not only reminds us of the laws that conspired against women's equality in the post-Civil War United States, but it also illustrates—through the eyes of the suffragists themselves—the cultural and religious norms that had held women in second-class status for centuries. Early suffragists grappled with isolation and outright hostility as they lectured around the nation, even as they tried to reassure the public that politicized women would still serve the family. Others espoused outrage by organizing public protests. This book shows how lasting political change comes about through a combination of working from within the system and outside of it, and deftly illustrates the tensions within the movement. Although the vote was finally won in 1920, it was not without tremendous sacrifice. The book lays bare the strategies that led to the single-minded focus on the vote and the consequences of postponing action on so many other issues that remained for later generations to address, including reproductive freedom, labor rights, and equal pay.