The proceedings of the seminars of the International Association for Tibetan Studies (IATS) have developed into the most representative world-wide cross-section of Tibetan Studies. They are an indispensable reference-work for anyone interested in Tibet and capture the cutting edge of Tibet-related research. This volume is the first of three volumes of general proceedings of the Ninth Seminar of the IATS. It presents a careful selection of scholarly and academic articles on Tibetan history, which includes contemporary developments as well as a compact, but significant, linguistic section. The complete series covers ten volumes. The other seven volumes are the outcome of expert panels. Of special interest to readers of this book may be the edited volumes by Christopher Beckwith (linguistics), Helmut Eimer and David Germano (Buddhist canon), Lawrence Epstein (Khams pa history), Deborah Klimburg-Salter (art history) and the third volume of the general proceedings (Bhutan and art history).

The ten papers presented in this eight volume of the Proceedings of the Ninth Seminar of the IATS, 2000, provide examples of the colourful and lively range of Tibetan self-expressions that exist within the modern homeland and in exile. The scholars here represent the fields of anthropology, sociology, literary studies, history, and political science. Four papers are based in studies in the modern Tibet Autonomous Region, five are grounded in the Tibetan diaspora, and one deals with both classical Tibetan history and current affairs. The mass representation of Tibetan self, delivered through various literary vehicles, by linguistic competence, body decoration, landscape, or individual deportment, constitutes the basic theme of this collection. The volume is useful for any student of Tibet and those interested in the process of identity formation and presentation.

An enquiry into secular and religious Old Tibetan documents from Central Asia and Tibet. The material is critically examined from different perspectives, focussing on classical disciplines (history, linguistics, lexicography, philology, codicology and diplomacy).

The proceedings of the seminars of the International Association for Tibetan Studies (IATS) have developed into the most representative world-wide cross-section of Tibetan Studies. They are an indispensable reference-work for anyone interested in Tibet and capture the cutting edge of Tibet-related research. This volume is the second of three volumes of general proceedings of the Ninth Seminar of the IATS. It presents a careful selection of scholarly and academic articles on Tibetan Buddhist and Bon religious culture, including a sizeable section of anthropological contributions. The complete series covers ten volumes. The other seven volumes are the outcome of expert panels. Of special interest to readers of this book are the edited volumes by Katia Buffetrille & Hildegard Diemberger (anthropology: territory and identity), Helmut Eimer & David Germano (Buddhist canon), Toni Huber (anthropology: Amdo cultural revival), Christiaan Klieger (anthropology: presentation of self & identity), and Deborah Klimburg-Salter and Eva Allinger (art history).

Subject of The Many Canons of Tibetan Buddhism are both the mainstream Tibetan canons of translated Buddhist classics (known as the Bka' 'gyur & Bstan 'gyur), and the alternative canons of literature of the Nyingma sectarian traditions (known as the Rnying ma rgyud 'bum). The first section discusses the formation and transmission of Tibetan "canonical" texts, but also includes important works of reference, such as a Bka' gdams pa handbook and several unique catalogues. It also features a first report on Tibetan textual transmission in Mongolia. The second section not only presents interpretative analysis of one of the most important alternative canons in Tibet, the Rnying ma rgyud 'bum, but also discusses essential issues of legitimacy, authority and lineage during the "gray" period of the tenth to twelfth centuries which laid the foundation for the formation of all ensuing Tibetan canons. The volume thus develops fresh perspectives on the nature, plurality and contents of canons in Tibetan Buddhism.

Which places does Tibet include? Are people Tibetan merely because of living in those places? Territory and Identity are notions that are widely present in academic and popular discourses on Tibet. In 1992 a group of French and Austrian researchers who had studied some of the mountain deities and sacred landscapes of Tibet began meeting to discuss the links between territory and identity in Tibetan culture. Eight years later an interdisciplinary group of scholars met in Leiden in Holland to consider these questions in more detail. This book contains some of their findings, based on case studies carried out across the Tibetan and Himalayan regions. The authors look at the role of local deities, kinship, economy, politics and administration using approaches from across the social sciences to try to work out how a community constructs and reconstructs its idea of itself, and how its members think about and are affected by the land on which they were reared.

This book, the first scholarly publication in the West to provide detailed documentation of modern life in contemporary Tibet, presents the cutting-edge field work carried out by an interdisciplinary group of researchers studying caste, pop music, media, painting, education, economics, childbirth and environment in Tibetan communities today.

This is the first major publication in the West to study modernity and its impact on contemporary Tibet. Based on field work by researchers from the fields of anthropology, sociology, environmental science, literature, art and linguistics, it presents essays on education, economics, childbirth, environment, caste, pop music, media and painting in Tibetan communities today. The findings emerge from studies carried out in Ladakh, Golok, Lhasa, Xining, Shigatse and other areas of the Tibetan world. It will provide important and sometimes surprising results for students of Tibet, China, Himalayan studies, as well as an important contribution to our understandings of modernity and development in the modern world.

This book investigates Tibetan recovery from the devastation of High Socialism and a new engagement with attempts to modernize the region in the era of ‘reform and opening’ in post-Mao China. With chapters on the negotiation of culture and identity in Amdo in contributions on public debate about traditional culture, on attempts at language standardization, and on sexuality. Concerning religion, there are contributions on critical perspectives on reincarnate lamas, and on cases of revival and reinterpretation of popular rituals. Amdo Tibetan self-expression in art, literature, and performance are studied in articles on folk songs, painters and their works, and on the changing economics of cultural production. The final chapters deal with social and economic trends in two nomadic pastoral areas and with foreign aid for new Tibetan schools. A unique introduction to contemporary life and attitudes in north-eastern Tibet, invaluable for understanding modern Tibetan life in China today, how it developed, and what it is rapidly becoming.

This volume deals with specific issues related to Tibetan art, ranging from the earliest Buddhist buildings in central, southern and eastern geocultural Tibet up to the artistic traditions flourishing in the 20th century. The papers are arranged following the chronology of the sites or the themes taken into consideration in the first part and logical criteria in the latter part. Illustrated with numerous black-and-white pictures and 32 pages of colour plates, its contents are of special interest to scholars and specialists, while a large part is accessible to non-specialists, too, which makes the book useful also to university students interested in the subject as well as amateurs of Tibetan art.