Theta has successfully taken our planet’s core to power and fire her lasership at The Nexus Rift, causing our world to crumble. Join Zero and Team Axiom as they fight their most fierce enemy yet: nature itself. Will they prevail in their attempts to stabilize the Nexus Rift, or will it go supernova, destroying everything that we ever knew?

The Photurians - a hivemind of sentient AIs and machines - were awakened by humanity as part of a complex political trap. But they broke free, evolved, and now the human race is almost finished. Once we spanned dozens of star systems; now only four remain, and Earth is being evacuated. But the Photes can infect us, and among the thousands rescued from our home world may be enemy agents. Tiny colonies struggle to house the displaced. Our warships are failing. The end of humanity has come. But on a distant planet shielded from both humanity and the Photurians, one hope may still live. The only person who might be able to intervene. The roboteer. He is trapped in a hell of his own making, and does not know he is needed. And so a desperate rescue mission is begun. But can he be reached in time? Or will he be the last remnant of humanity in the universe?

The Freudian Exodus redefines the traumatic experience that Freud argued was the origin of Judaic monotheism, the murder of Moses. Focusing instead on the Babylonian Exile, the study explores a series of topics understood as the aftershocks of that cultural trauma. Among these are the nature of anti-Semitism, Christianity’s vexed relationship to Judaism, the fantasmatic status of subjectivity, the cultural function of Torah, and Freud’s escape at the end of his life from Nazi-controlled Austria. The in-depth analysis of these topics aims for a new understanding of psychoanalysis, conceived more as a philosophy than as a mode of therapy.

Biblical study book that provides an analysis of the Book of Exodus and makes a comparison between the biblical accounts of the Hebrews in Exodus and the history of African slaves and their descendants in the United States.

The battle for the soul of our nation is not figurative. It is real. It is relentless. It is as fierce as the battle for our own souls and is being orchestrated by the same principalities of darkness. The Jethro Project serves as a national impetus for Christian engagement in American politics and highlights the urgency with which believers must fight the culture war being waged in our states and communities by serving across the full political spectrum. This approach is modeled on a biblical passage in Exodus chapter 18, where Jethro, Moses’s father-in-law, instructs Moses on the most effective way to lead the Israelites after the Exodus—by implementing a representative construct of governance composed of honorable and wise leaders. Author Scott Jenkins explores the merit of our biblically based representative government, the Christian influence that drove our founding in 1776, the true constitutional design and intent of the First Amendment regarding the relationship between church and state, the manner in which America has strayed from these fundamental principles to our own detriment, and the need to return to the original intent of our Founders who established this one nation under God. This commentary presents a call to action for Christians to come to the defense of their God-given liberties and secure the freedoms won for them by the patriots of 1776 through active participation in local, state, and national politics.

Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of ‘world’ and ‘politics’ from an ontological perspective. Ontology and World Politics presents a new approach to political universalism, grounded in the reinterpretation of world politics from an ontological perspective. In the discipline of International Relations the concept of world politics remains ambivalent, functioning both as a synonym of international relations and their antonym, denoting the aspirations for the overcoming of interstate pluralism in favour of a universalist politics of the global community or the world state. Rather than distinguish ‘world politics’ from ‘international politics’ by its site, level or issues, Prozorov interprets it as another kind of politics. Drawing on Martin Heidegger’s account of world disclosure and Alain Badiou’s phenomenology of worlds, this book posits world politics as a practice of the affirmation of universal axioms across an infinite plurality of limited and particular situations or ‘worlds’. Prozorov reinterprets the familiar principles of community, equality and freedom in ontological terms as attributes of pure being, subtracted from all positive determinations, and presents them as axioms of universalist politics valid in any world whatsoever. This approach to world politics serves as the groundwork for a comprehensive reconsideration of the central themes of political and international relations theory. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.

This volume begins with an extended discussion of Jenson's methodology, and addresses questions on the nature of the Christian God, including the classic christological and trinitarian questions.

The Triune God, together with the forthcoming second volume, The Works of God, develops a compendious statement of Christian theology in the tradition of a medieval summa, or of such modern works as those of Schleiermacher and Barth. Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel, to the world as message and to God in petition and praise. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession. The interlocutors of this work's analyses and proposals are drawn from wherever in the ecumenical tradition a question may lead: to theologians and traditions ancient, medieval, or modern; Eastern or Western; Catholic or Protestant.