Written by leading authorities from Asia, Africa, Europe, and North and South America, this groundbreaking volume offers the first truly global and critical perspective on human security in the post 9/11 world. The collection offers unique interpretations on mainstream discourses on human security.

Human Security Studies: Theories, Methods and Themes examines the concept of human security from different theoretical and methodological perspectives and shows how they help shed light on the different themes of global intervention. Liberal perspectives, represented by global legalism and developmentalism, share the optimism that human security can be ensured and enhanced through strengthening global governance. Realists remain skeptical about this liberal vision. While also critical of the liberal promise, critical theorists and feminists offer radical perspectives on human security. All these perspectives help explain the challenges of military intervention for human protection, micro-disarmament, international criminal justice, smart sanctions, human rights and democracy promotion, and human development.

Religion, Identity and Human Security seeks to demonstrate that a major source of human insecurity comes from the failure of states around the world to recognize the increasing cultural diversity of their populations which has resulted from globalization. Shani begins by setting out the theoretical foundations, dealing with the transformative effects of globalization on identity, violence and security. The second part of the volume then draws on different cases of sites of human insecurity around the globe to develop these ideas, examining themes such as: securitization of religious symbols retreat from multiculturalism rise of exclusivist ethno-religious identities post- 9/11 state religion, colonization and the ‘racialization’ of migration Highlighting that religion can be a source of both human security and insecurity in a globalizing world, Shani offers a ‘critical’ human security paradigm that seeks to de-secularize the individual by recognizing the culturally contested and embedded nature of human identities. The work argues that religion serves an important role in re-embedding individuals deracinated from their communities by neo-liberal globalization and will be of interest to students of International Relations, Security Studies and Religion and Politics.

This new book presents critical approaches towards Human Security, which has become one of the key areas for policy and academic debate within Security Studies and IR. The Human Security paradigm has had considerable significance for academics, policy-makers and practitioners. Under the rubric of Human Security, security policy practices seem to have transformed their goals and approaches, re-prioritising economic and social welfare issues that were marginal to the state-based geo-political rivalries of the Cold War era. Human Security has reflected and reinforced the reconceptualisation of international security, both broadening and deepening it, and, in so doing, it has helped extend and shape the space within which security concerns inform international policy practices. However, in its wider use, Human Security has become an amorphous and unclear political concept, seen by some as progressive and radical and by others as tainted by association with the imposition of neo-liberal practices and values on non-Western spaces or as legitimizing attacks on Iraq and Afghanistan. This book is concerned with critical perspectives towards Human Security, highlighting some of the tensions which can emerge between critical perspectives which discursively radicalise Human Security within frameworks of emancipatory possibility and those which attempt to deconstruct Human Security within the framework of an externally imposed attempt to regulate and order the globe on behalf of hegemonic power. The chapters gathered in this edited collection represent a range of critical approaches which bring together alternative understandings of human security. This book will be of great interest to students of human security studies and critical security studies, war and conflict studies and international relations.

This book examines the relationship between terrorism and counterterrorism and how it operates within the broader context of communication, control, power, and democratic governance at the national, international, and transnational level. A culmination of decades of research on the challenges that liberal democracies face in dealing with terrorism, this work provides an innovative framework that maps out the broader context in which terrorism and counterterrorism interact and co-evolve – the terrorism–counterterrorism nexus. In a series of models moving from local to global perspectives, the framework places this nexus within the broader context of social, cultural, political, and economic life. This framework provides a tool for maintaining situational awareness in a multi-tiered, networked world where geography and history are splintering into a rainbow of perspectives and locales, revealing the contested nature of space and time themselves. This book will be of much interest to students of political violence, terrorism studies, communication studies, and international relations, as well as security professionals.

Engagements with the postcolonial world by International Relations scholars have grown significantly in recent years. The Routledge Handbook of Postcolonial Politics provides a solid reference point for understanding and analyzing global politics from a perspective sensitive to the multiple legacies of colonial and imperial rule. The Handbook introduces and develops cutting-edge analytical frameworks that draw on Black, decolonial, feminist, indigenous, Marxist and postcolonial thought as well as a multitude of intellectual traditions from across the globe. Alongside empirical issue areas that remain crucial to assessing the impact of European and Western colonialism on global politics, the book introduces new issue areas that have arisen due to the mutating structures of colonial and imperial rule. This vital resource is split into five thematic sections, each featuring a brief, orienting introduction: Points of departure Popular postcolonial imaginaries Struggles over the postcolonial state Struggles over land Alternative global imaginaries Providing both a consolidated understanding of the field as it is, and setting an expansive and dynamic research agenda for the future, this handbook is essential reading for students and scholars of International Relations alike.

Globalization, Difference, and Human Security seeks to advance critical human security studies by re-framing the concept of human security in terms of the thematic of difference. Drawing together a wide range of contributors, the volume is framed, among others, around the following key questions: What are the silences and erasures of advancing a critical human security alternative without making recognition of difference its central plank?How do we rethink the complex interplay of human security and difference in distinct and varied spatial and cultural settings produced by global forces? What is the nexus between human security and the broader field of global development? What new challenges to Human Security and International Relations are produced with the rise of the ‘post-liberal’ or ‘post-secular’ subject? In what ways releasing human security from identification with the territorial state helps reconceptualize culture? How does Human Security serve as a subspecies of modern humanitarian thought or the latter reinforce imperial imaginaries and the structures of order and morality? Is the pursuit of indigenous rights fundamentally counterpoised to the pursuit of human security? What difference it might make to take the ‘doings and beings’ of communities-of-subsistence rather than basic-needs/wealth-seeking individuals as a point of departure in critical human security studies? How does reconstruction bind post-war and post-disaster states and societies into the global capitalist-democratic political structure?

Disasters of the 21st century differ substantially from other kinds of hazards that previous societies have had to cope with because of the twin forces of globalization and the communications revolution. But what makes today’s disasters—industrial, technological, environmental, and socio-cultural—so different in scope and impact? What are the possible disasters of the future? And how can we, as collective humanity, best manage and respond to the globalization of disasters? The Consequences of Global Disasters makes a distinctive contribution to the ever-expanding field of disaster research by developing a multi-contextual, multi-disciplinary and multi-methodological approach to the social analysis of disasters. Anthony Elliott and Eric L. Hsu have brought together a highly distinguished group of international contributors to focus on how people react to the unsettling effects of disasters, which come in a multitude of forms. Numerous contributors concentrate on the cultural, political and psychological ramifications of the 2011 Great East Japan earthquake and tsunami, but disasters in other contexts, such as Australia, China and Haiti, are considered as well. By offering unique empirical, methodological and theoretical insights, The Consequences of Global Disasters sets an agenda for future developments in the field of disaster research and will be a key resource for students and scholars working in social science disciplines such as sociology, cultural studies, international relations, psycho-social studies, social work, Japanese studies and social theory.

This book reveals how the idea of human security, combined with other human-centric norms, has been embraced, criticized, modified and diffused in East Asia (ASEAN Plus Three). Once we zoom in to the regional space of East Asia, we can see a kaleidoscopic diversity of human security stakeholders and their values. Asian stakeholders are willing to engage in the cultural interpretation and contextualization of human security, underlining the importance of human dignity in addition to freedom from fear and from want. This dignity element, together with national ownership, may be the most important values added in the Asian version of human security.

This book is testimony to the emergent nature of human security as an idea, as a useful construct and as an operational strategy. The aim is to showcase new directions that may enrich the human security agenda. Some human security discourse is still rooted in the traditional language of the aid-agency/UN development/economic growth models, often hostile to the corporate and business sector, and sometimes negligent of sustainability and climate change issues. Another limited and outmoded approach is an exaggerated focus on Western interventions, especially military ones, as a "solution" to problems in poor or conflict-prone areas. "Human Security" was introduced as a construct by the UNDP in 1994. The inherent combination of law-enforcement and people-centred humanitarianism has strived to provide an umbrella to both protect people from threats while empowering them to control their destinies. But with accelerating economic globalization and information flows there is a need to revisit the concept. A new paradigm of Sustainable Human Security is required. This book argues that proponents of a human security approach should welcome efforts to remove the barriers between enterprise, corporations, aid and development agencies, government agencies, citizen groups and the UN; and work towards multi-stakeholder approaches and solutions for vulnerable populations. Such an approach is clearly vital in responding to the imperatives of concerted action on issues such as climate change, HIV, terrorism, organised crime and poverty. The agenda may have changed, but it remains true that almost all human tragedies are avoidable. This book examines a number of global problems through the lens of human security and the needs of the individual: global governance; health; the environment and the exploitation of natural resources; peace and reconciliation; the responsibility to protect; and economic development and prosperity. In the latter case, the role of business in the human security pantheon is promulgated. There are many reasons why businesses may want to engage with the needs of vulnerable populations – not least the fact that companies cannot function without secure trading environments. In addition, there are growing demands for corporate responsibility and citizenship from markets, customers, shareholders, employees and, critically, communities. This book throws new light on the human security agenda. It will be essential reading for anyone involved in the debates on human security as well as for practitioners and scholars in international affairs, global governance, peace studies, climate change and the environment, healthcare, responsibility to protect and corporate responsibility.