A comprehensive account of the principal Protestant theological concerns and writers from 1870 to World War I. Welch discusses both major and minor thinkers, placing them within such overarching themes as the nature of faith and the relationship of church and society.

This comprehensive study analyzes the theological concerns of the major Protestant thinkers in Europe and the United States during the early part of the nineteenth century. The discussion ranges from such influential literary religious thinkers as Carlyle and Emerson to theological critics such as Feuerbach and Kierkegaard.

Thinking with the Church offers twelve substantial essays from B. A. Gerrish, renowned historian, theologian, and Calvin scholar. In this collection, he focuses on the Calvinist tradition and the interpretation of historical theology as a critical engagement with past leaders of Christian thought and their opponents. / In the first two parts the essays focus on philosophical theology, considering questions such as What is religion? and What is revelation? Part three turns directly to historical interpretation of the Calvinist tradition, viewed in the very diverse work of three of its foremost representatives Calvin himself, Friedrich Schleiermacher, and Charles Hodge. Finally, in the fourth and fifth sections Gerrish deals with particular Christian doctrines in which the diversity of the Calvinist tradition is apparent the atonement, the Eucharist, and grace. Historical interpretation is the foundation throughout, but Gerrish does not exclude the critical engagement that belongs to the task of historical theology.

From the closing decades of the eighteenth century, German theology has been a major intellectual force within modern western thought, closely connected to important developments in idealism, romanticism, historicism, phenomenology, and hermeneutics. Despite its influential legacy, however, no recent attempts have sought to offer an overview of its history and development. Oxford History of Modern German Theology, Vol. I: 1781-1848, the first of a three-volume series, provides the most comprehensive multi-authored overview of German theology from the period from 1781-1848. Kaplan and Vander Schel cover categories frequently omitted from earlier overviews of the time period, such as the place of Judaism in modern German society, race and religion, and the impact of social history in shaping theological debate. Rather than focusing on individual figures alone, Oxford History of Modern German Theology, Vol. I: 1781-1848 describes the narrative arc of the period by focusing on broader intellectual and cultural movements, ongoing debates, and significant events. It furthermore provides a historical introduction to each of the chronological subsections that divides the book. Moreover, unlike previous efforts to introduce this time period and geographical region, the volume offers chapters covering such previously neglected topics as religious orders, the influence of Romantic art, secularism, religious freedom, and important but overlooked scholarly initiatives such as the Corpus Reformatorum. Attention to such matters will make this volume an invaluable repository of scholarship and knowledge and an indispensable reference resource for decades to come.

This Handbook considers Christian thought in the long nineteenth century (from the French Revolution to the First World War), encompassing not only doctrine and theology, but also Christianity's mutual influence on literature and the arts, political and economic thought, and the natural and social sciences.

Religion as a Public Good: Jews and Other Americans on Religion in the Public Square explores the often controversial topic of how religion ought to relate to American public life. The sixteen distinguished contributors, both Jewish and Christian, reflect on the topic out of their own disciplines--social ethics, political theory, philosophy, law, history, theology, and sociology. and take a stand based on their religious convictions and political beliefs. The volume is at once scholarly and committed, polemic and civil, reflective and activist. Written in the shadow of 9/11, it invites a new consideration of how religion enhances democratic public life with full awareness of the dangers that religion can sometimes pose. The volume is polemical, as befits the topic, but also civil, as befits a dialogue about an issue of profound significance for democratic citizenship.

The theory and data of environmental science suggest that growth in rates of population, consumption and environmental degradation, as a result of the activities of industrialized societies, has created an ecological crisis to which modern societies must adapt. However, adaptation is problematic. Max Weber studied adaptive social change during the industrial revolution. The evolution of this new way of life was initially problematic because individuals who established industrialism were socialized under feudalism. In this dissertation, I consider The Protestant Ethic and the Spirit of Capitalism as a theoretical treatise framed by modern human ecology in order to study social change in the context of the ecological crisis of industrialism. The Protestant Ethic is known for describing how religious ideas influenced the unfolding of modern capitalism in the West. However, there is nothing inherent in Protestantism that requires linkage to industrialism. I argue that Protestantism has evolved, and that it need not necessarily promote environmental exploitation, although under industrialism it has. I identify a "green" subculture within Protestantism, and consider how Protestantism's weakness may also be its strength. The very sociological structure that, in the absence of ecologically realistic norms, permits widespread ecosystem degradation by industrial capitalism may also generate ecologically realistic norms for a natural capitalism. Weber contended that rationality was problematic because it paradoxically results in a dual crisis of management and meaning where human agency becomes "imprisoned" as if in an "iron cage." The irrational continuation of environmentally degrading social practices eventually contributes to a legitimation crisis. People turn to religion as an alternative authority. If science and religion converge on environmental values, they might catalyze social change, unless they are too distorted by ideological bias. Adaptive social change only occurs if ethical and ecological values are in accordance with the sustainability of ecosystems. Hence, to adapt to the ecological crisis, sociocultural systems require socialization into ecological realism, because ecologically rational societies may still be maladaptively organized around environmentally unsustainable trajectories.

Volume XXIV of the distinguished annual Studies in Contemporary Jewry explores relations between Jews and Protestants in modern times. Far from monolithic, Protestantism has innumerable groupings within it, from the loosely organized Religious Society of Friends to the conservative Evangelicals of the Bible Belt, all of which hold a range of views on theology, social problems, and politics. These views are played out in differing attitudes and relationships between Protestant churches and Jews, Judaism, and the state of Israel. In this volume, established scholars from a variety of disciplines investigate the "Protestant-Jewish conundrum." They provide analysis of the historical framework in which Protestant ideas toward Jews and Judaism were formed from the 16th century onward. Contributors also delve into diverse topics ranging from the attitudes of the Evangelical movement toward Jews and Israel, to Protestant reactions to Mel Gibson's blockbuster film, "The Passion of the Christ." They also address German Protestant behavior during and after the Nazi era and mainstream Protestant attitudes toward the Israeli-Arab conflict. Taken as a whole, this compendium presents discussions and questions central to the ongoing development of Jewish-Protestant relations.

As well as outlining the shape of Welsh religious history generally, this volume describes the development of Calvinistic Methodist thought up to and beyond the secession from the Established Church in 1811, and the way in which the Evangelical Revival impacted the Older Dissent to create a vibrant popular Nonconformity. Along with analysing aspects of theology and doctrine, the narrative assesses the contribution of such key personalities as William Williams Pantycelyn, Thomas Charles of Bala andThomas Jones of Denbigh, and the Nonconformists Titus Lewis, Joseph Harris ‘Gomer’, George Lewis, David Rees and Gwilym Hiraethog. Following the notorious ‘Treachery of the Blue Books’ of 1847 and the Religious Census of 1851, Anglicanism regained ground, and among the themes treated in the latter chapters are the influence of High Church Tractarianism and the Broad Church ‘Lampeter Theology’ in the parishes. The volume concludes by assessing the intellectual culture of evangelicalism personified by Lewis Edwards and Thomas Charles Edwards, and describes the challenges of Darwinism, philosophical Idealism and a more critical attitude to the biblical text.