This pioneering theoretical model of consciousness deftly bridges the chasm between science and spirituality--with a bridge of literal and figurative Light. Conventional wisdom in neurobiology holds that the brain is nothing more than a complex biocomputer, whose neurons' sole purpose is to process and transmit information. Psyche's Palace proposes a new theory--that the brain creates this brilliant sound and light show directly upon the convoluted surfaces of the cerebral cortex. A filigree of sparkling pixels suspended in the crystal-clear fluid of the cerebral cortex forms the live and luminous theater in which the external world is continuously recreated. Everything you see and hear and feel must be sculpted directly from the bioluminescence of vast, oscillating networks of neurons. The brain is simply the material substrate that holds the exuberance in place. What if it actually is true--what the wise have always said--that YOU ARE the pure Light of consciousness that shines within?

This systematic review of stress management in construction will help an understanding of the issues and theory as well as offering practical recommendations. addresses the growing concern to make work in construction healthier, safer, and more productive integrates research results, survey statistics and scenario analyses to reveal underlying causes of stress offers recommendations for reducing Stress

Richard Baxter, one of the most famous Puritans of the seventeenth century, is generally known as a writer of practical and devotional literature. But he also excelled in knowledge of medieval and early modern scholastic theology, and was conversant with a wide variety of seventeenth-century philosophies. Baxter was among the early English polemicists who wrote against the mechanical philosophy of René Descartes and Pierre Gassendi in the years immediately following the establishment of the Royal Society. At the same time, he was friends with Robert Boyle and Matthew Hale, corresponded with Joseph Glanvill, and engaged in philosophical controversy with Henry More. In this book, David Sytsma presents a chronological and thematic account of Baxter's relation to the people and concepts involved in the rise of mechanical philosophy in late-seventeenth-century England. Drawing on largely unexamined works, including Baxter's Methodus Theologiae Christianae (1681) and manuscript treatises and correspondence, Sytsma discusses Baxter's response to mechanical philosophers on the nature of substance, laws of motion, the soul, and ethics. Analysis of these topics is framed by a consideration of the growth of Christian Epicureanism in England, Baxter's overall approach to reason and philosophy, and his attempt to understand creation as an analogical reflection of God's power, wisdom, and goodness, or vestigia Trinitatis. Baxter's views on reason, analogical knowledge of God, and vestigia Trinitatis draw on medieval precedents and directly inform a largely hostile, though partially accommodating, response to mechanical philosophy.