Nadia Bou Ali shows how a curious relationship was forged between language and politics, one driven both by a desire for modernity and anxiety about it.

Responses to the Slovenian philosopher Slavoj Žižek have been, like Žižek himself, extreme. Critics have accused him of charlatanism on the one hand, while others have lauded his genius, especially as a public intellectual, on the other. This makes it difficult to find any kind of nuanced or interesting critical appraisal of his work. At its best Žižek's work provides a new foundation of dialectical philosophy, beyond the glitz of stardom or oversimplified sinister disdain. Žižek Responds! combines philosophers and theorists engaging with Žižek's philosophy in order to explore its unnoticed implications, its conceptual problems, or its unrealized potential. With detailed and lively responses from Žižek himself, this book offers an unique insight into how this thinker might explain, clarify and hone some of his most controversial and misunderstood ideas. At once an introduction to Žižek's most important concepts and a rare and novel insight into his thoughts on the criticisms of his work, this is indispensible reading for both Žižekians and their critics.

Independent scholar Falk analyzes the genesis of Islamic terror from many standpoints, including religious, cultural, historical, political, social, economic and, above all, psychological. Drawing on his training as a clinical psychologist, Falk's writings specialize in psychohistory and political psychology. Here, he examines topics including infantile experience and adult terrorism, the meaning of terror, terrorists and their mothers, narcissistic rage and Islamic terror, and whether terrorists are normal people, as some scholars claim. He also describes the infantile development of terrorist pathology, non-psychoanalytic theories of terrorism, globalization's effect on terrorism, and the notion of the clash of civilizations. Other topics addressed in this reader-friendly analysis include history's first Islamic terrorists and three important cases—two recent, deadly terrorists and a primary figure in our current war on terror. Independent scholar Falk analyzes the genesis of Islamic terror from many standpoints, including religious, cultural, historical, political, social, economic and, above all, psychological. Drawing on his training as a clinical psychologist, Falk's writings specialize in psychohistory and political psychology. Here, he examines topics including infantile experience and adult terrorism, the meaning of terror, terrorists and their mothers, narcissistic rage and Islamic terror, and whether terrorists are normal people, as some scholars claim. He also describes the infantile development of terrorist pathology, non-psychoanalytic theories of terrorism, globalization's effect on terrorism, and the notion of the clash of civilizations. Examining the emotional structure of traditional Muslim families, Falk shows us the Muslim child's ambivalence toward his or her parents, ways in which Muslims abuse women and children, and the roots of Muslim rage, and why all of that plays into the development of future terrorism. Other topics addressed in this reader-friendly analysis include history's first Islamic terrorists and three important cases—two recent, deadly terrorists and a primary figure in our current war on terror. The central idea throughout the book is that a person's attitude toward terror and terrorism—as well as whether he or she becomes a murderous terrorist, or even who wages a global war on terror—has much to do with that person's own terrifying experiences in infancy and childhood. Such terror, usually experienced first in the earliest interactions with the mother, is symbolically expressed, as Falk shows, in fairy tales and myths about terrifying witches and female monsters. Further terror may be experienced in the relationship with the father and also in various other traumatic ways. It is these early terrors, when extreme and uncontrollable, that most often produce terrorists and wars on terror, Falk argues. Thus, his book focuses on the conscious, but also on the irrational and unconscious causes of terrorism.

How to raise a child became a central concern of intellectual debate from Cairo to Beirut over the course of the late nineteenth and early twentieth centuries. Intimately linked with discussions around capitalism and democracy, considerations about women, gender, and childrearing emerged as essential to modern social theory. Arab writers, particularly women, made sex, the body, and women's ethical labor central to fending off European imperial advances, instituting representative politics, and managing social order. Labors of Love traces the political power of motherhood and childrearing in Arabic thought. Susanna Ferguson reveals how debates around raising children became foundational to feminist, Islamist, and nationalist politics alike—opening up conversations about civilization, society, freedom, temporality, labor, and democracy. While these debates led to expansions in girls' education and women writers' authority, they also attached the fate of nations to women's unwaged labor in the home. Ferguson thus reveals why women and the family have been stumbling blocks for representative regimes around the world. She shows how Arab women's writing speaks to global questions—the devaluation of social reproduction under capitalism, the stubborn maleness of the liberal subject, and why the naturalization of embodied, binary gender difference has proven so difficult to overcome.

This pioneering volume brings together scholars and clinicians working at the intersection of Islam and psychoanalysis to explore both the connections that link these two traditions, as well as the tensions that exist between them. Uniting authors from a diverse range of traditions and perspectives, including Freudian, Jungian, Lacanian, Object-Relations, and Group-Analytic, the book creates a dialogue through which several key questions can be addressed. How can Islam be rendered amenable to psychoanalytic interpretation? What might an ‘Islamic psychoanalysis’ look like that accompanies and questions the forms of psychoanalysis that developed in the West? And what might a ‘psychoanalytic Islam’ look like that speaks for, and perhaps even transforms, the forms of truth that Islam produces? In an era of increasing Islamophobia in the West, this important book identifies areas where clinical practice can be informed by a deeper understanding of contemporary Islam, as well as what it means to be a Muslim today. It will appeal to trainees and practitioners of psychoanalysis and psychotherapy, as well as scholars interested in religion and Islamic studies.

Omnia El Shakry challenges the notion of a strict divide between psychoanalysis and Islam by tracing how postwar thinkers in Egypt blended psychoanalytic theories with concepts from classical Islamic thought in a creative encounter of ethical engagement. Drawing on scholarly writings as well as popular literature on self-healing, El Shakry provides the first in-depth examination of psychoanalysis in Egypt and reveals how a new science of psychology - or "science of the soul," as it came to be called - was inextricably linked to Islam and mysticism. She explores how Freudian ideas of the unconscious were crucial to the formation of modern discourses of subjectivity in areas as diverse as psychology, Islamic philosophy, and the law.

"I have entitled this book For Love of the Imagination. Long ago, I fell in love with the imagination. It was love at first sight. I have had a lifelong love affair with the imagination. I would love for others, through this book, to fall in love, as I once did, with the imagination." Michael Vannoy Adams, from the Preface. For Love of the Imagination is a book about the imagination – about what and how images mean. Jungian psychoanalysis is an imaginal psychology – or what Michael Vannoy Adams calls "imaginology," the study of the imagination. What is so distinctive – and so valuable – about Jungian psychoanalysis is that it emphasizes images. For Love of the Imagination is also a book about interdisciplinary applications of Jungian psychoanalysis. What enables these applications is that all disciplines include images of which they are more or less unconscious. Jungian psychoanalysis is in an enviable position to render these images conscious, to specify what and how they mean. On the contemporary scene, as a result of the digital revolution, there is no trendier word than "applications" – except, perhaps, the abbreviation "apps." In psychoanalysis, there is a "Freudian app" and a "Jungian app." The "Jungian app" is a technology of the imagination. This book applies Jungian psychoanalysis to images in a variety of disciplines. For Love of the Imagination also includes the 2011 Moscow lectures on Jungian psychoanalysis. It will be essential reading for psychoanalysts, psychotherapists, students, and those with an interest in Jung.

When I was only starting the therapeutic work with the Middle Eastern patients, I was looking for some kind of guidance to enable my genuine understanding of the Muslim patient cases. However, the material was scarce, haphazardly scattered, and mostly referring to the traditional therapies. That was not helpful and was even more confusing. With time, I managed to amass my own systemized data based on regular observations, practical cases, reflections, and exchanges with the colleagues. This material helped me to approach each case individually while respecting the cultural environment of a patient. Eventually, the book was published. This is the kind of book that I have always wanted to find, and I had to write it eventually by myself. The work contains the systematized knowledge on the evolution of scientific psychology in the Islamic world, which starts with the prophetic times and continues until now. The book reveals the signifiers, which form a structure of a Muslim psyche. It also exposes the recurrent mental health complaints of the Arab patients and investigates their unconscious roots. The book is intended, first of all, for professionals who are directly related to the Muslim mental health-care system. Secondly, it is for anyone who is considering undergoing a personal analysis. And certainly, the edition is for everyone interested in the subject. This book does not intend to bring the answers. It rather continues the dialogue regarding the necessity of creating the psychological-counseling culture in the Muslim world.

It has often been assumed that Europeans invented and had the exclusive monopoly over courtly and romantic love, commonly considered to be the highest form of relations between men and women. This view was particularly prevalent between 1770 and the mid-twentieth century, but was challenged in the 1960s when romantic love came to be seen as a universal sentiment that can be found in all cultures in the world. However, there remains the historical problem that the Europeans used this concept of love as a fundamental part of their self-image over a long period (traces of it still remain) and it became very much caught up in the concept of marriage. This book challenges the underlying Eurocentrism of this notion while exploring in a more general sense the connection between identity and emotions.

It has often been assumed that Europeans invented and had the exclusive monopoly over courtly and romantic love, commonly considered to be the highest form of relations between men and women. This view was particularly prevalent between 1770 and the mid-twentieth century, but was challenged in the 1960s when romantic love came to be seen as a universal sentiment that can be found in all cultures in the world. However, there remains the historical problem that the Europeans used this concept of love as a fundamental part of their self-image over a long period (traces of it still remain) and it became very much caught up in the concept of marriage. This book challenges the underlying Eurocentrism of this notion while exploring in a more general sense the connection between identity and emotions.