Psychology as a Human Science: A Phenomenologically Based Approach is a classic text in the field of psychology that is as relevant today as it was when it was first published in 1970. Giorgi's text helped establish the philosophical foundation humanistic psychology and the human science approach. He provides an important critique of traditional methods in psychology while providing his alternative. This new version includes a new introduction by Giorgi along with a new Foreword by Rodger Broomé.

In this book I pursue three goals. The first is to describe what has been learned about human freedom through psychological research. The second is to provide a conceptual and methodological critique of the large body of that research which has been conducted within the framework of a positivist natural science ex perimental social psychology. My third goal is to offer a contrasting human science approach to the study of human freedom and to illustrate its use in empirical study. For more than twenty years psychologists have inves tigated the conditions under which people are seen to be free, the conditions under which they report feeling free, the psychological consequences of interference with be havioural freedoms, and to a lesser extent, how it feels to feel free. Empirical fmdings on each of these facets of human freedom have arisen in quite separate research traditions, and they are brought together here for the first time. During the same twenty years, a general critique of the dominant positivist natural science approach to complex human phenomena has been growing. Although it has escalated recently, this critique has fIrm roots that go back to the turn of the century. I review this general critique and apply it specifically to the study of human freedom - surely a complex human phenomenon, more complex, ambiguous, and paradoxical than most of us im agine.

The Science of Human NatureA Psychology for BeginnersBy William Henry PyleHuman science is the study and interpretation of the experiences, activities, constructs, and artifacts associated with human beings. The study of the human sciences attempts to expand and enlighten the human being's knowledge of his or her existence, its interrelationship with other species and systems, and the development of artifacts to perpetuate the human expression and thought. It is the study of human phenomena. The study of the human experience is historical and current in nature. It requires the evaluation and interpretation of the historic human experience and the analysis of current human activity to gain an understanding of human phenomena and to project the outlines of human evolution. Human science is the objective, informed critique of human existence and how it relates to reality. The ultimate question of science is "What is reality?" The ultimate question in the study of human beings "What is the reality of being human?" To study appropriate human phenomena it is necessary to use multiple systems of inquiry. Empirical, psychological/philosophical, and spiritual methods of inquiry are the research methodologies associated with the human sciences.

Closely paralleling the history of psychology is the history of its critics, their theories, and their contributions. The Critique of Psychology is the first book to trace this alternate history, from a unique perspective that complements the many existing empirical, theoretical, and social histories of the field. Thomas Teo cogently synthesizes major historical and theoretical narratives to describe two centuries of challenges to—and the reactions of—the mainstream. Some of these critiques of content, methodology, relevance, and philosophical worldview have actually influenced and become integrated into the canon; others pose moral questions still under debate. All are accessibly presented so that readers may judge their value for themselves: - Kant’s critique of rational and empirical psychology at the end of the 18th century - The natural-scientific critique of philosophical psychology in the 19th century - The human-scientific critique of natural-scientific psychology - The Marxist traditions of critique - Feminist and postmodern critiques and the contemporary mainstream - Postcolonial critiques and the shift from cross-cultural to multicultural psychology This is not a book of critique for critique’s sake: Teo defines the field as a work in progress with goals that are evolving yet constant. In emphasizing ethical and political questions faced by psychology as a discipline, this visionary book points students, academics, and practitioners toward new possibilities for their shared future.

Beginning with the Renaissance's rediscovery of Greek psychology, political philosophy, and ethics, author Roger Smith recounts how the human sciences gradually organized themselves around a scientific conception of psychology and how this trend has continued to the present day in a circle of interactions between science and ordinary life, influencing and influenced by popular culture. Photos & drawings.

Research approaches in the field of transpersonal psychology can be transformative for researchers, participants, and the audience of a project. This book offers these transformative approaches to those conducting research across the human sciences and the humanities. Rosemarie Anderson and William Braud first described such methods in Transpersonal Research Methods for the Social Sciences (1998). Since that time, in hundreds of empirical studies, these methods have been tested and integrated with qualitative, quantitative, and mixed-method research designs. Anderson and Braud, writing with a contribution from Jennifer Clements, invite scholars to bring multiple ways of knowing and personal resources to their scholarship. While emphasizing established research conventions for rigor, Anderson and Braud encourage researchers to plumb the depths of intuition, imagination, play, mindfulness, compassion, creativity, and embodied writing as research skills. Experiential exercises to help readers develop these skills are provided.