Homology and heterogeneity in Puebloan social history / Peter M. Whiteley -- Ma:tu'in : the bridge between kinship and 'clan' in the Tewa Pueblos of New Mexico / Richard I. Ford -- The historical anthropology of Tewa social organization / Scott G. Ortman -- Taos social history : a rhizomatic account / Severin M. Fowles -- From Keresan bridge to Tewa flyover : new clues about Pueblo social formations / Peter M. Whiteley -- The historical linguistics of kin-term skewing in Puebloan languages / Jane H. Hill -- Archaeological expressions of ancestral Hopi social organization / Kelley Hays-Gilpin and Dennis Gilpin -- A diachronic perspective on household and lineage structure in a Western Pueblo society / Triloki Nath Pandey -- An archaeological perspective on Zuni social history / Barbara J. Mills and T.J. Ferguson -- From Mission to Mesa : reconstructing Pueblo social networks during the Pueblo revolt period / Robert W. Preucel and Joseph R. Aguilar -- Dimensions and dynamics of pre-Hispanic Pueblo organization and authority : the Chaco Canyon conundrum / Stephen Plog -- Reimagining archaeology as anthropology : a discussion / John A. Ware

This book examines current archaeological approaches for studying the organizational structure of prehistoric societies in the American Southwest. It presents the historical background of the divergent theoretical models that have been used to interpret Southwestern socio-political organizations.

An introduction to the history of the Puebloan Southwest from the AD 1000s to the sixteenth century, first published in 2004.

Excavations at Turkey Creek Pueblo, a large thirteenth-century ruin in the Point of Pines region boasting approximately 335 rooms.

Anthropological archaeologists have long attempted to develop models that will let them better understand the evolution of human social organization. In our search to understand how chiefdoms and states evolve, and how those societies differ from egalitarian 'bands', we have neglected to develop models that will aid the understanding of the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia.

This book presents unique new insights into the development of human ritual and society through our heritage of play and performance.

Rio Grande pueblo societies took shape in the aftermath of significant turmoil and migration in the thirteenth century. In the centuries that followed, the size of Pueblo settlements, level of aggregation, degree of productive specialization, extent of interethnic exchange, and overall social harmony increased to unprecedented levels. Economists recognize scale, agglomeration, the division of labor, international trade, and control over violence as important determinants of socioeconomic development in the modern world. But is a development framework appropriate for understanding Rio Grande archaeology? What do we learn about contemporary Pueblo culture and its resiliency when Pueblo history is viewed through this lens? What does the exercise teach us about the determinants of economic growth more generally? The contributors in this volume argue that ideas from economics and complexity science, when suitably adapted, provide a compelling approach to the archaeological record. Contributors consider what we can learn about socioeconomic development through archaeology and explore how Pueblo culture and institutions supported improvements in the material conditions of life over time. They examine demographic patterns; the production and exchange of food, cotton textiles, pottery, and stone tools; and institutional structures reflected in village plans, rock art, and ritual artifacts that promoted peaceful exchange. They also document change through time in various economic measures and consider their implications for theories of socioeconomic development. The archaeological record of the Northern Rio Grande exhibits the hallmarks of economic development, but Pueblo economies were organized in radically different ways than modern industrialized and capitalist economies. This volume explores the patterns and determinants of economic development in pre-Hispanic Rio Grande Pueblo society, building a platform for more broadly informed research on this critical process.

Pueblo Bonito is the largest and most famous ruin in New Mexico's Chaco Culture National Historical Park. Built by the ancestral Puebloan people some 1,000 years ago, the ruin testifies to one of the oldest and most complex societies ever discovered in North America. Study of the large corpus of data continues to generate new ideas about the people who lived their and their way of life. This extensively illustrated volume commemorates the recent centennial of the first large-scale excavations at Pueblo Bonito, with leading experts writing on various aspects of the site, including its setting, construction sequence and labor requirements, possible astronomical orientations and related rituals, and burials. The book probes deeply for answers to these and other perplexing questions about Pueblo Bonito and its people.

There are few questions more central to understanding the prehistory of our species than those regarding the institutionalization of social inequality. Social inequality is manifested in unequal access to goods, information, decision-making, and power. This structure is essential to higher orders of social organization and basic to the operation of more complex societies. An understanding of the transformation from relatively egalitarian societies to a hierarchical organization and socioeconomic stratification is fundamental to our knowledge about the human condition. In a follow-up to their 1995 book Foundations of Social Inequality, the Editors of this volume have compiled a new and comprehensive group of studies concerning these central questions. When and where does hierarchy appear in human society, and how does it operate? With numerous case studies from the Old and New World, spanning foraging societies to agricultural groups, and complex states, Pathways to Power provides key historical insights into current social and cultural questions.

Among the most socially and personally vocal archaeological remains on the North American continent are the massive and often complexly designed earthen architecture of Hopewellian peoples of two thousand years ago, their elaborately embellished works of art made of glistening metals and stones from faraway places, and their highly formalized mortuaries. In this book, twenty-one researchers in interwoven efforts immerse themselves and the reader in this vibrant archaeological record in order to richly reconstruct the societies, rituals, and ritual interactions of Hopewellian peoples. By finding the faces, actions, and motivations of Hopewellian peoples as individuals who constructed knowable social roles, the authors explore, in a personalized and locally contextualized manner, the details of Hopewellian life: leadership, its sacred and secular power bases, recruitment, and formalization over time; systems of social ranking and prestige; animal-totemic clan organization, kinship structures, and sodalities; gender roles, prestige, work load, and health; community organization in its tri-scalar residential, symbolic, and demographic forms; intercommunity alliances and changes in their strategies and expanses over time; and interregional travels for power questing, pilgrimage, healing, tutelage, and acquiring ritual knowledge. This book is useful to scholars, graduate students, and advanced undergraduates interested in the workings and development of social complexity at local and interregional scales, recent theoretical developments in the anthropology of the topics listed above, the prehistory of eastern North America, its history of intellectual development, and Native American ritual, symbolism, and belief.