The Ghrits inhabiting the Kangra Valley is a demographic uniqueness of the Kangra hills. An ICS officer in 1848 described the Ghrits (Ghirath) physiognomy as peculiar to the Kangra hills. Throughout the country this caste is found only in Kangra hills of Himachal Pradesh. Many people believe that Ghrit is a puranic caste and the Ghrits are the original inhabitants of Trigarta of the Mahabharta period, which also led to locate the Trigarta in Kangra. However, the aboriginality of the Ghrits in Kangra has not been supported by any fact and it is based just on the surmises and suppositions. In the present work the origin of the Ghrit caste has been traced with the help of physiognomic, historical, sociological and linguistic facts supported by art forms, traditions, culture, occupation etc. The long standing controversy about the right place of the Ghrit caste in the four Varnas has also been settled with the help of historical facts. This book gives an insight about the physiognomy, nature, religious beliefs, occupation etc. of the Ghrits in detail. It also provides an opportunity to the urban populace of this caste to know about their culture and traditions which are fast disappearing due to technological advancements and changing pursuits for livelihood among the youth.

Colonial and Post-Colonial Identity Politics in South Asia analyses the colonial and post–colonial documentation and caste classification among Muslims in India, demonstrating that religion negotiated with regional social customs and local social practices whilst at the same time fostering a shared religious belief. The central question addressed in this is book is how different castes assert their identity for classification and how caste encountered colonial documentation. Identifying the colonial context of the documentation of caste among Muslims, and relying on colonial documentation in various census reports, Gazetteers, government or police records, ethnographic studies and travelogues, the author demonstrates the sheer diversity of attempts and caste among Muslims. The book deconstructs how under Colonialism Muslims were categorized into three broad but overlapping categories - Ashraf, Ajlafs and Arzals - and that Muslims were categorized into Asiatic, Non-Asiatic, Foreign, Mixed and Hindustani –Muslim categories. It argues that few colonial theories applied to Muslims. Finally, the author explores post-colonial documentation of castes among Muslims in various Commission reports, particularly in Backward class commission reports and its interplay in the reservation politics of the contemporary period and examines the growth of various Muslim caste organizations in different parts of India and their role in identity politics. Providing a new perspective on the issue of minorities in India, this book will be of interest to scholars of religion, Islam, history, politics and sociology of India.

This book provides a critical history of the distinctive tradition of Indian secularism known as Tolerance. Examining debates surrounding the activities of the Arya Samaj - a Hindu reform organization regarded as the exemplar of intolerance - it finds that Tolerance functioned to disengage Indian secularism from the politics of caste.