In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.

This volume comprises the lectures delivered at a conference on the sapiential texts from Qumran hosted by A. Lange and H. Lichtenberger in Tubingen (1998) as well as a number of additional contributions. This literature, although found in the Qumran library, is mostly of non-Essene origin and can be dated to the third and second century BCE with a single exception which might be even older. The sapiential texts from Qumran add to the sparse corpus of postexilic sapiential literature and shed new light on the later Israelite and Jewish wisdom as well as on the sources from which early Christian wisdom traditions originated. Therefore, the volume attempts to understand the wisdom literature from Qumran in the broader context of sapiential thought in the Ancient near East, the Hebrew Bible, Ancient Judaism and the New Testament. Beyond this, the volume further includes treatments of introductory and linguistic questions as well as articles on specific sapiential texts.

This study is the first full analysis of the Qumran wisdom texts. New translations and a full explanation of the background and context of wisdom literature introduce the reader to an important and hitherto little discussed part of the Dead Sea Scrolls. After surveying biblical and extrabiblical wisdom books, the author considers the best and most fully preserved wisdom texts from Qumran. The centrepiece of the book is a discussion of the large wisdom instruction known as Sapiential Work A. Also, the author reflects on the relevance of those texts for the study of early Judaism and Christianity. An appendix treats the Ben Sira scroll from Masada.

With the full publication of the Dead Sea Scrolls come major changes in our understanding of these fascinating texts and their significance for the study of the history of Judaism and Christianity. One of the most significant changes that one cannot study Qumran without Jerusalem nor Jerusalem without Qumran is explored in this important volume. / Although the Scrolls preserve the peculiar ideology of the Qumran sect, much of the material also represents the common beliefs and practices of the Judaism of the time. Here Lawrence Schiffman mines these incredible documents to reveal their significance for the reconstruction of the history of Judaism. His investigation brings to life a period of immense significance for the history of the Western world.

As the first comparative study of Colossians and 1 Peter, the book fills a lacuna by exploring each author’s understanding of the new existence and the means to righteous living. If the epistles end up offering almost identical paraenesis, why do they have such distinctive theological patterns of thought? The conventional starting point in Colossian and 1 Peter studies centers on the recipients’ needs. Much has been learned from these investigations and is kept in view. However, the extent to which each epistle’s theology reflects an underlying pattern of ideas within each author’s worldview is less well understood. Setting the author’s views in the context of the literature of early Judaism throws fresh light on his thought-world and understanding of the new existence and moral enablement. Evidence exists which indicates that streams of traditions in Early Judaism Literature, factors other than the recipients’ needs, contribute to the theology within each epistle and may account for distinctive aspects identified between Colossians and 1 Peter. Exploration of 4QInstruction and the Hodayot, texts discovered at Qumran, provides precedents, precursors, and parallels for the distinctive emphases investigated. Thus, they shed new light on each epistle.

Originally presented as the author's thesis (Ph.D. - Claremont) under the title: Q, the Essenes, and the Dead Sea Scrolls: a study in Christian origins.

Tremper Longman III and Peter E. Enns edit this collection of 148 articles by over 90 contributors on Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Ruth and Esther.

This volume is devoted to 4QInstruction, the last lengthy text of the Dead Sea Scrolls to be officially published. It is also the largest wisdom text of this corpus. The central concern of this study is how this composition should be understood in relation to the sapiential and apocalyptic traditions. Features of 4QInstruction that are examined include its appeal to revelation, its presentation of poverty, and its eschatology. The document’s relationship to both 1 Enoch and the Dead Sea sect is also discussed. This study will prove useful to anyone interested in the Dead Sea Scrolls, the reception of the Jewish wisdom tradition in the Second Temple period, and apocalypticism.

This book examines four texts-1 Enoch, 4QInstruction, Matthew and 2 Enoch-and argues that in each the revealing of wisdom to an elect group inaugurates the eschatological period. This idea leads to the fusion of sapiential and apocalyptic elements.

"Discerning Wisdom" provides an overview of all the Qumran wisdom texts. The Dead Sea Scrolls offer crucial evidence for understanding the wisdom of the late Second Temple period and the reception of traditional wisdom in Early Judaism.