This study places the internationally renowned poetry of two major figures, R. S. Thomas and Rowan Williams, in a new and illuminating context. It demonstrates how theological convictions are embodied in the very form and texture of poems. The book draws attention to a cultural phenomenon of European resonance, because it runs counter to established secular practice in the UK, in Western Europe and in the US.

Brett Gray traces the portrayal of Christ that emerges throughout Williams' diverse writings, including in his engagements with literature and philosophy. What emerges is a vision of Jesus that grows from the roots of the Christian tradition, but is pronounced in a contemporary idiom and sensitive to modern concerns. Although attentive to the broad sweep of the Christian tradition, Williams' Christology is also seen in this book to be a particular British artefact, shaped in dialogue with thinkers such as Donald MacKinnon and Gillian Rose. What is ultimately brought to the surface in this work is the profoundly hopeful, if frequently under-pronounced, eschatology underlying Williams' Christology. Jesus is the “last word”, changing creation's possibilities and summoning it into an endless and vivifying journey.

R. S. Thomas (1913-2000) is the most recognizable literary figure in twentieth-century Wales. His controversial politics and public personality made him a cultural icon during his life, and the merits of his poetry have continued to be debated in the years after his death. Yet these debates have too-often circled familiar ground, returning to the assumed personality of the poet or to the received narrative of his experience. Even the best studies have focused almost exclusively on ideas and themes. As a result, the poetry itself has frequently been marginalized. This book argues that Thomas’s reputation must be grounded in poetry, not personality. Unlike traditional literary biography, which combines historical facts with the conventions of narrative in an attempt to understand the life of a literary figure, this stylistic biography focuses on the essential relationship between the maker and the made object, giving priority to the latter. R. S. Thomas began his career by writing sugary, derivative lyrics inspired by Palgrave’s Golden Treasury, yet he ended it as a form-seeking experimentalist. This study guides the reader through that journey, tracing Thomas’s stylistic evolution over six decades. In so doing, it asserts a priority: not to look at poetry, as many have, as a way of affirming existing notions about an iconic R. S. Thomas, but to come to terms with the tensions within him as they reveal themselves in the tensions – rhythmic, linguistic, structural – of the poetry itself.

At his death in 2000, R. S. Thomas was widely considered to be one of the major poets of the English-speaking world, having been nominated for the Nobel prize for Literature. With Dylan Thomas, R. S. Thomas is probably Wales's best-known poet internationally.Tony Brown provides an introduction to R. S. Thomas's life and work, as well as new perspectives and insights for those already familiar with the poetry. His approach is broadly chronological, interweaving life and work in order to evaluate Thomas's poetic achievement. In addition to presenting a full discussion of Thomas's poetry, and its movements over time between personal, spiritual and political concerns, Tony Brown also examines Thomas's contribution to the culture of Wales, not just in his writing but also his political interventions and activism on behalf of Welsh language and culture.

Rowan Williams is a complex, creative and versatile thinker. Not only a theologian and church leader, he is also a poet, a translator, a literary critic, a social theorist and historian. His imaginative vision brings together the streams of modern literature, patristic theology, Russian orthodoxy, German philosophy and Welsh piety. In this lucid and elegant guide, Benjamin Myers explores Williams' thought from the 1960s to the present. He shows that Williams has developed an immensely resourceful - and distinctively Christian - response to some of the major social, moral and intellectual challenges of our time.

The study places the work of a major religious poet of the late twentieth century in a number of striking new perspectives that allow him to be viewed for the first time as an 'alternative' war poet, a conscience-stricken pacifist, a jealously opportunistic student of art, and an experimental biographer of the modern soul. Published to mark the centenary of the ‘ogre of Wales’, this volume deals with the idées fixes that serially possessed the fiercely intense imagination of R. S. Thomas: Iago Prytherch, Wales, his family and, of course, a vexingly elusive deity. Here, these familiar obsessions are set in several unusual contexts that bring Thomas’s poetry into startling new relief. The war poetry is considered alongside the poet’s early relationship to the English topographical tradition; comparisons with Borges and Levertov underline the international dimensions of the poetry’s concerns; the intriguing ‘secret code’ of some of Thomas’s Welsh-language references is cracked; and his painting-poems (including several hitherto unpublished) are brought centre-stage from the peripheries to which they have been routinely relegated.

Theologian, poet, public intellectual, and clergyman, Rowan Williams is one of the leading lights of contemporary British theology. He has published over twenty books and one hundred scholarly essays in a distinguished career as an academic theologian that culminated in his appointment as Lady Margaret Professor of Divinity at Oxford University. Williams left this post to serve in the Anglican Church, first as Bishop of Monmouth, then Archbishop of Wales, before finally being enthroned in 2003 as the 104th Archbishop of Canterbury. In this collection of essays, a talented younger generation of Australian theologians critically analyzes the themes that bind together Williams's theology. These sympathetic yet probing essays traverse the full breadth of Williams's work, from his studies on Arius, the Desert Fathers, Hegel, and Trinitarian theology to his more pastoral writings on spirituality, sexuality, politics, and the Anglican Church.

R. S. Thomas is recognised globally as one of the major poets of the twentieth century. Such detailed attention as has been paid to the religious dimensions of his work has, however, largely limited itself to such matters as his obsession with the ‘absent God’, his appalled fascination with the mixed cruelty and wonder of a divinely created world, his interest in the world-view of the ‘new physics’, and his increasingly heterodox stance on spiritual matters. What has been largely neglected is his central indebtedness to key features of the ‘classic’ Christian tradition. This book concentrates on one powerful and compelling example of this, reading Thomas’s great body of religious work in the light of the three days that form the centre of the Gospel narrative; the days which tell of the death, entombment and resurrection of Christ.

Chameleon Poet book goes against the grain of previous readings of the Welsh poet and nationalist R.S. Thomas by revealing him as profoundly indebted to the modes, traditions, and personae of the English literary canon.

This Companion brings together sixteen essays that explore the full diversity of British poetry since the Second World War. Focusing on famous and neglected names alike, from Dylan Thomas to John Agard, leading scholars provide readers with insight into the ongoing importance and profundity of post-war poetry.