Human ecology - the study and practice of relationships between the natural and the social environment - has gained prominence as scholars seek more effectively to engage with pressing global concerns. In the past seventy years most human ecology has skirted the fringes of geography, sociology and biology. This volume pioneers radical new directions. In particular, it explores the power of indigenous and traditional peoples' epistemologies both to critique and to complement insights from modernity and postmodernity. Aimed at an international readership, its contributors show that an inter-cultural and transdisciplinary approach is required. The demands of our era require a scholarship of ontological depth: an approach that can not just debate issues, but also address questions of practice and meaning. Organized into three sections - Head, Heart and Hand - this volume covers the following key research areas: Theories of Human Ecology Indigenous and Wisdom Traditions Eco-spiritual Epistemologies and Ontology Research practice in Human Ecology The researcher-researched relationship Research priorities for a holistic world With the study of human ecology becoming increasingly imperative, this comprehensive volume will be a valuable addition for classroom use.

This book examines the domain of human agency–environment interaction from a multidimensional point of view. It explores the human–environment interface by analysing its ethical, political and epistemic aspects – the value aspects that humans attribute to their environment, the relations of power in which the actions and their consequences are implicated and the meaning of human actions in relation to the environment. The volume delineates the character of this domain and works out a theoretical framework for the field of human ecology. This book will be a must-read for students, scholars and researchers of environmental studies, human ecology, development studies, environmental history, literature, politics and sociology. It will also be useful to practitioners, government bodies, environmentalists, policy makers and NGOs.

Arguing for environmentally sustainable lifestyles, this envisages a new kind of consciousness based on the notion of the individual as an agent mediating between society and the environment.

Traditionally, Sociology has identified its subject matter as a distinct set – social phenomena – that can be taken as quite different and largely disconnected from potentially relevant disciplines such as Psychology, Economics or Planetary Ecology. Within Sociology and Human Ecology, Smith and Jenks argue that this position is no longer sustainable. Indeed, exhorting the reader to confront human ecology and its relation to the physical and biological environments, Smith and Jenks suggest that the development of understanding with regards to the position occupied by the social requires, in turn, an extension of the component disciplines and methodologies of a ‘new’ human socio-ecology. Aiming to evoke critical change to the possibility, status and range of the social sciences whilst also offering essential grounding for inter-disciplinary engagement, Sociology and Human Ecology will appeal to postgraduate students and postdoctoral researchers interested in fields such as Social Theory, Socio-Biology and Ecological Economics.

This book introduces a groundbreaking perspective on societal dynamics and economic sustainability. Delving into the intricate framework of human ecology, this book sheds light on the processes of erosion and rejuvenation within our societal ecosystem. Just as pollution disrupts natural ecosystems, toxic cultural elements threaten the fabric of society, leading to societal decapitalization and hindering human development. However, there's hope. This transformative journey begins with individual empowerment, emphasizing self-leadership, the advocacy of values, and familial bonds. By fostering resilience at the grassroots level, we pave the way for the reconstruction of communal and societal connections. From there, we can rebuild leadership across enterprises, politics, and culture. By reimagining human ecology as a guiding principle, this book provides a comprehensive roadmap for fostering resilience, societal cohesion, and sustainable leadership across all human endeavors.

This book explores the relationship between cultural strategies and their biological outcomes, combining for the first time an ecosystems approach with cultural anthropological, archaeological and evolutionary behavioural concepts. Beginning with resource use and food procurement behaviour, the text examines major subsistence modes, the circumstances and dynamics of large-scale subsistence change, the effect of social differentiation on resource use and the effects of subsistence behaviour on population development and regulation.

Ecologists have long based their conceptual frameworks in the natural sciences. Recently, however, they have acknowledged that ecosystems cannot be understood without taking into account human interventions that may have taken place for thousands of years. And for their part, social scientists have recognized that human behavior must be understood in the environment in which it is acted out. Researchers have thus begun to develop the area of “human ecology.” Yet human ecology needs suitable conceptual frameworks to tie the human and natural together. In response, Cultural Values and Human Ecology uses the framework of cultural values to collect a set of highly diverse contributions to the field of human ecology. Values represent an important and essential aspect of the intellectual organization of a society, integrated into and ordained by the over-arching cosmological system, and constituting the meaningful basis for action, in terms of concreteness and abstraction of content as well as mutability and permanence. Because of this balance, values lend themselves to the kinds of analyses of ecological relationships conducted here, those that demand a reasonable amount of specificity as well as historical stability. The contributions to Cultural Values and Human Ecology are exceedingly diverse. They include abstract theoretical discussions and specific case studies, ranging across the landscape of Southeast Asia from the islands to southern China. They deal with hunting-gathering populations as well as peasants operating within contemporary nation-states, and they are the work of natural scientists, social scientists, and humanists of Western and Asian origin. Diversity in the backgrounds of the authors contributes most to the varied approaches to the theme of this volume, because differences in cultural background and academic tradition will lead to different research interests and to differences in the empirical approaches chosen to pursue given problems.

Human ecology - the study and practice of relationships between the natural and the social environment - has gained prominence as scholars seek more effectively to engage with pressing global concerns. In the past seventy years most human ecology has skirted the fringes of geography, sociology and biology. This volume pioneers radical new directions. In particular, it explores the power of indigenous and traditional peoples' epistemologies both to critique and to complement insights from modernity and postmodernity.

Climate change caused by human activity is the most fundamental challenge facing mankind in the 21st century, since it will drastically alter the living conditions of millions of people, mainly in the Global South. Environmental violence, including resource crises such as peak fossil fuel, will lie at the heart of future conflicts. However, Genocide Studies have so far neglected this subject, due to the emphasis that traditional genocide scholarship places on ideology and legal prosecution, leading to a narrow understanding of the driving forces of genocide. This books aims at changing this, initiating a dialogue between scholars working in the areas of climate change and genocide. Research into genocide as well as climate change is a highly interdisciplinary endeavour, transcending the boundaries of established disciplines. Contributions to this book address this by approaching the subject from a wide array of methodological, theoretical, disciplinary and regional perspectives. As all the contributions show, climate change is a major threat multiplier for violence or non-violent destruction and any understanding of prevention needs to take this into account. They offer a basis for much needed Critical Prevention Studies, which aims at sustainable prevention. This book was originally published as a special issue of the International Journal of Human Rights.