Radical Orthodoxy? A Catholic Enquiry is essential reading for anyone seeking to understand 'Radical Orthodoxy', or be in critical dialogue with it. John Milbank, Catherine Pickstock and Graham Ward, the three principal exponents of Radical Orthodoxy, each enter into dialogue with theologians from the Catholic tradition - a tradition with whose sources and current researches Radical Orthodoxy claims to have much in common. The Introduction explores the issues and tensions involved in Radical Orthodoxy's dialogue with Catholic theology, and David Burrell offers an important evaluation of Radical Orthodoxy in the context of North America. In the first dialogue John Milbank presents one of the clearest expositions of the Radical Orthodoxy programme to date; Fergus Kerr's reply discusses this programme in the wider context of post-war Catholic debate. Catherine Pickstock explores the work of Aquinas to show how Radical Orthodoxy is appropriating the work of past theological giants, and in reply Laurence Hemming asks what questions remain in that process. Graham Ward, Oliver Davies and Lucy Gardner debate the challenges facing contemporary theology, both from the past and the postmodern present. James Hanvey's provocative conclusion opens the way to future debate. Challenging, yet accessibly written, this book represents an important milestone in the critical reception of Radical Orthodoxy. Shedding new light on contemporary issues and current theological enquiry, this book offers important insights to students of theology and those training for ministry, clergy and informed lay people, and everyone who wants to make sense of one of the most demanding yet important debates currently taking place.

Radical Orthodoxy, whose founding father is John Milbank, claims that God has been pushed to the margins in modernity and that a false and misleading neo-theology has taken hold that needs to be revisited and contested. It is this return to the premodern that often leads theologians to have reservations about Radical Orthodoxy when they might otherwise have some sympathy for many of its positions. Radical Orthodoxy, like most traditional theology, claims that the power of God is in all creation and that God sits everywhere for all to partake of. But there appears to be a failure to see that the church and theology do not set in place systems that live out this basic assumption. Liberation theology, while sharing much of the same assumption that God is everywhere and to be shared, at the same time engages in a critique of the structures that claim to facilitate this vision, and finds them wanting. From here, then, liberation theologians attempt to refigure our understanding of shared power in order to broaden the vision, while it may be argued that Radical Orthodoxy simply restates the assumption with little political critique of the issues. Perhaps this point explains why this book is titled The Poverty of Radical Orthodoxy rather than Radical Error!

This book presents the first debate between the contemporary movement Radical Orthodoxy and Eastern Orthodox theologians. Leading international scholars offer new insights and reflections on a wide range of contemporary issues from a specifically theological and philosophical perspective. The ancient notion of divine Wisdom (Sophia) serves as a common point of reference in this encounter. Both Radical and Eastern Orthodoxy agree that the transfiguration of the world through the Word is at the very centre of the Christian faith. The book explores how this process of transformation can be envisaged with regard to epistemological, ontological, aesthetical, ecclesiological and political questions. Contributors to this volume include Rowan Williams, John Milbank, Antoine Arjakovsky, Michael Northcott, Nicholas Loudovikos, Andrew Louth and Catherine Pickstock.

Radical Orthodoxy is the most influential theological development in a generation. Many have been bewildered by the range and intensity of the writings which constitute this movement. This book spans the breadth of the history of thought discussed by Radical Orthodoxy, tackling the accuracy of the historical narratives on which their position depends. The distinguished contributors examine the history of thought as presented by the movement, offering a series of critiques of individual Radical Orthodox 'readings' of key thinkers. Contributors: Eli Diamond, Wayne J. Hankey, Todd Breyfogle, John Marenbon, Richard Cross, Neil G. Robertson, Douglas Hedley, David Peddle, Steven Shakespeare, George Pattison, and Hugh Rayment-Pickard.

Radical Orthodoxy remains an important movement within Christian theology, but does it relate effectively with an increasingly pluralist and secular Western society? Can it authentically communicate the beauty and desire of the divine to such a diverse collection of theological accounts of meaning? This book re-assesses the viability of the social model given by John Milbank, before attempting an out-narration of this vision with a more convincing account of the link between the example of the Trinitarian divine and the created world. It also touches on areas such as interreligious dialogue, particularly between Christianity and Islam, as well as social issues such as marginalisation, integration, and community relations in order to chart a practical way forward for the living of a Christian life within contemporary plurality. This is a vital resource for any Theology academic with an interest in Radical Orthodoxy and conservative post-modern Christian theology. It will also appeal to scholars involved in Islamic Studies and studying interreligious dialogues.

Aquinas and Radical Orthodoxy investigates the encounter of the most vibrant and controversial trend in recent theology with the greatest Christian thinker of the Middle Ages. The book describes Radical Orthodoxy’s orientation and highlights those anti-secular strategies and intellectual influences that have shaped its appeal to Aquinas. It surveys the emergence of the particular picture of Aquinas especially associated with the leaders of Radical Orthodoxy, John Milbank and his student Catherine Pickstock, along with the scholarly disputes which prompted and followed that development. The book then undertakes a detailed investigation of the pivotal publications on Aquinas of those two authors, laying out their difficult theories in clear language, carefully examining the texts of Aquinas to which they appeal, and challenging their interpretations on a number of fundamental points. Topics covered include: analogical language and knowledge of God, the role of metaphysics within theology, the relation of cognition to the divine archetypes of things, the possibility of human apprehension of God’s essence, the nature of substance, and speculation on the Trinity. The conclusion reflects on those elements suppressed by the Radical Orthodox reading of Aquinas, their constructive philosophical and theological possibilities, and the challenges they present to the Radical Orthodox project.

Provides a helpful overview of Radical Orthodoxy, highlights its areas of agreement with Reformed theology, and assesses its value as a truly postmodern theology.

The relationship between nature and grace is a key debate in Fundamental theology. The understanding of how nature and grace relate to each other is also a critically important part in comprehending the underpinnings of Western secular culture, and therefore, how best to evangelise it. This book compares John Milbank and Joseph Ratzinger, two relatively recent theologians, who have both drawn from the insights of Henri de Lubac, and have attempted to address the challenge that secular culture presents to the mission of the church. In demonstrating and comparing how each author’s approach to the nature-grace couplet consequently determines their respective approach to secular culture, it is hoped that responses to the challenge of secular culture might be more comprehensively considered.

This book is an exploration of the content and dimensions of contemporary Continental philosophy of religion. It is also a showcase of the work of some of the philosophers who are, by their scholarship, filling out the meaning of the term Continental philosophy of religion.

Christiane Alpers discusses the contribution and role Christian theology plays in developing of the democratic life in post-Christendom societies. She discusses the three major approaches to this debate – public theology, Radical Orthodoxy, and post-liberal Protestantism – in order to illustrate the shared assumption that such an enhancement should be understood in terms of solving existing political problems. The volume builds on and combines public theology's aspiration to craft a non-triumphant political theology, fit for a post-Christendom context, Radical Orthodoxy's hesitancy to embrace secularism as neutral centre for present democracies; as well as post-liberalism's Christocentric outlook. Alpers engages with a wide variety of thinkers, such as John Milbank, Graham Ward, John Howard Yoder, Kathryn Tanner and Edward Schillebeeckx; to suggest that a political theology in the post-Christendom context could build on the faith that Christ alone has redeemed the whole world.