Pottier examines how a persuasive analysis of the situation in Rwanda exacerbated the original crisis.

Bringing together the experience, perspective and expertise of Paul Farmer, Jim Yong Kim, and Arthur Kleinman, Reimagining Global Health provides an original, compelling introduction to the field of global health. Drawn from a Harvard course developed by their student Matthew Basilico, this work provides an accessible and engaging framework for the study of global health. Insisting on an approach that is historically deep and geographically broad, the authors underline the importance of a transdisciplinary approach, and offer a highly readable distillation of several historical and ethnographic perspectives of contemporary global health problems. The case studies presented throughout Reimagining Global Health bring together ethnographic, theoretical, and historical perspectives into a wholly new and exciting investigation of global health. The interdisciplinary approach outlined in this text should prove useful not only in schools of public health, nursing, and medicine, but also in undergraduate and graduate classes in anthropology, sociology, political economy, and history, among others.

In Reimagining Human Rights, William O’Neill presents an interpretation of human rights “from below,” showing how victims of atrocity can embrace the rhetoric of human rights to dismantle old narratives of power and advance new ones. Topics covered include race and mass incarceration, immigration and refugee policy, and ecological responsibility.

This book examines the factors that facilitate the inclusion of women on high courts, while recognizing that many courts have a long way to go before reaching gender parity. Why did women start appearing on high courts when they did? Where have women made the most significant strides? To address these questions, the authors built the first cross-national and longitudinal dataset on the appointment of women and men to high courts. In addition, they provide five in-depth country case studies us to unpack the selection of justices to high courts in Canada, Colombia, Ireland, South Africa, and the United States. The cross-national lens and combination of quantitative analyses and detailed country studies examines multiple influences across region and time. Focusing on three sets of explanations —pipelines to high courts, domestic institutions, and international influences- analyses reveal that women are more likely to first appear on their country's high court when traditional ideas about who can and should be a judge erode. In some countries, international treaties, regional emulation, and women's international NGOs play a role in disseminating and linking global norms of gender equality in decision-making. Importantly, while informal institutions and reliance on men-dominated networks can limit access, women are making substantial strides in their countries' highest courts where the supply grows, and often where selectors have incentives to select women. Further, sustained pressure from advocacy organizations-at the local, national, and global levels-contributes to some gains. Comparative Politics is a series for researchers, teachers, and students of political science that deals with contemporary government and politics. Global in scope, books in the series are characterized by a stress on comparative analysis and strong methodological rigour. The series is published in association with the European Consortium for Political Research. For more information visit www.ecprnet.eu The series is edited by Susan Scarrow, John and Rebecca Moores Professor of Political Science at the University of Houston, and Jonathan Slapin, Professor of Political Institutions and European Politics, Department of Political Science, University of Zurich.

Since 1996 war has raged in the Congo while the world has looked away. Waves of armed conflict and atrocities against civilians have resulted in over three million casualties, making this one of the bloodiest yet least understood conflicts of recent times. In The Congo Wars Thomas Turner provides the first in-depth analysis of what happened. The book describes a resource-rich region, suffering from years of deprivation and still profoundly affected by the shockwaves of the Rwandan genocide. Turner looks at successive misguided and self-interested interventions by other African powers, including Uganda, Angola, Zimbabwe and Namibia, as well as the impotence of United Nations troops. Cutting through the historical myths so often used to understand the devastation, Turner indicates the changes required of Congolese leaders, neighbouring African states and the international community to bring about lasting peace and security.

The existing traditions of inquiry into ethnic conflict can be classified into four categories: essentialism, instrumentalism, constructivism, and institutionalism. All four traditions have a distinguished lineage, but none can really account for the worldwide spread of ethnic violence. We need to move from the local to the macro or global. This book, using methodology from sociology, history, and politics, will present the complexities of ethnic conflict in terms of linguistics, religion, territory, and tribes in various regions. These brilliant essays look at some of the most conflicted sites in the world, where ethnic violence has been created and played out: Burma, Indonesia, Rwanda, Burundi, Nigeria, the Sudan, Mexico, and Guyana. Divided into two parts, Perspectives on Contemporary Ethnic Conflict is a rich text for scholars of conflict studies, focusing on the sources and dynamics of ethnic violence and providing descriptions of ethnic conflict across the globe.

Filip Reyntjens's book analyzes political governance in post-genocide Rwanda and focuses on the rise of the authoritarian Rwandan Patriotic Front (RPF). In the aftermath of the 1994 Rwandan genocide, the RPF has employed various means - rigged elections, elimination of opposition parties and civil society, legislation outlawing dissenting opinions, and terrorism - to consolidate power and perpetuate its position as the nation's ruling party. Although many international observers have hailed Rwanda as a 'success story' for its technocratic governance, societal reforms, and economic development, Reyntjens complicates this picture by casting light on the regime's human rights abuses, social engineering projects, information management schemes, and retributive justice system.

Failed attempts in Africa to develop, democratise and instil virtues of a just state and society which promote benevolent leadership and advance political and economic rights and freedoms call for a ‘new’ imagination. By exploring a wide range of issues concerning justice, human rights and leadership, this book makes two major contributions to the extant literature in each of these areas. Firstly, as a project in decoloniality, it constitutes an ‘epistemic break’ from mainstream logics and approaches to understanding state, society and development in Africa, presenting an approach that is filtered through a Euro-American lens that reifies the hegemony of a particular spatio-temporality. In other words, it emphasises the importance of situatedness by thinking from rather than about or with Africa. And secondly, it addresses a fundamental shortcoming in decolonial thought, which is often criticised for rejecting western paradigms of thought without providing viable alternatives. The issues covered include state failure in Africa, the geopolitics of US and NATO military interventions on the continent, individual states’ responses to international law, indigenous moral political leadership, authentic inclusion of marginalised voices in development practice, an endogenous approach to environmental ethics, and a spiritualist reflection on the need for Africa to chart her own course to political, social and economic redemption. By searching for alternative paths to justice, human rights and leadership, this book represents an effort to actualise the core vision of the African Renaissance to find ‘African solutions for African problems’.

Catholic and Protestant missionaries followed their own, competing agendas rather than those of the colonial state. This volume unravels these agendas and challenges received wisdom on the histories of Rwanda and Burundi, as well as the colonial relationship between state and mission. The archives of the White Fathers Catholic missionary order in Rome and Paris are read alongside primary sources produced by the British Protestant Church Missionary Society to analyse their impact between 1900 and 1972 in Rwanda and Burundi. The colonial state was weaker than often assumed, and permeable by external radical influences. Denominational competition between Catholic and Protestant missionaries was a key motor of this radicalism. The colonial state in both kingdoms was a weak, reactive agent rather than a structuring form of power. This volume shows that missionaries were more committed and influential actors, but their inability to manage the mass demand for the education that they sought and delivered finally undermined the achievement of their aims. Missionaries and the Colonial State is a resource for historians of Christianity, Belgian Africa specialists, and scholars of colonialism.

A prominent francophone thinker and writer from sub-Saharan Africa, V. Y. Mudimbe is known for his efforts to bridge Western and African modes of knowledge and for his critiques of a range of disciplines, from classics and philosophy to anthropology and comparative literature. The Mudimbe Reader offers for the first time a ground-breaking work of modern intellectual African history from this essential postcolonial thinker, including new translations of essays previously unavailable in English. Constituting an intellectual history of the humanities in the late twentieth century from an African intellectual’s point of view, The Mudimbe Reader provides an introduction and a comprehensive bibliography that frame four thematic gatherings of Mudimbe’s writings. Part 1 bears witness to Mudimbe’s attempts, as a university professor in the new nation-state of Zaire, to balance the postindependence discourse of authenticity with his training in Western philosophy and philology. Part 2 focuses on Mudimbe’s exploration of racial, ethnic, and religious discourses to reflect upon postcolonialism in Zaire and in the United States. In the third part, Mudimbe interrogates ancient Greek and Latin texts as a strategy to engage the legacy of antiquity for European and African modernity. Finally, the book concludes by focusing on visual culture and Mudimbe’s recurring attempt to elucidate how African "primitiveness" has been constructed, challenged, dismissed, and reinvented from the Renaissance to the present day.