This book offers an overview of the history and development of civil society in three major nations of South Asia – Pakistan, India and Bangladesh – from colonial times to the present. It examines the liberalization of civil society since the 1980s, the needs it created for civil action, the professionalization of civil society organizations, and the extent to which civil society may benefit society at large in the context of local, national and global transformations in the economy, political regime and ideology. The reader will find new insights on the interaction between the liberalization of multifaceted civil societies in the three countries, presenting contrasts such as restrictions put on women’s organizations or labour unions and acceptance of religious organizations’ activities. The volume looks at forms of transfer of civil society models, representation and democratic legitimacy of civil society organizations such as nongovernmental organizations, government organized NGOs and faith-based organizations, along with the structuring of civil society through legal frames as well as female, religious, and ethnic mobilizations around language and literature. Using wide-ranging empirical data and theoretical analyses, it deals with civil society issues relating to human rights and political challenges, justice, inequality, empowerment, and the role of bureaucracy, women’s movements, and ethnic and linguistic minorities. It also presents early responses to the Covid-19 crisis in 2020 which created significant pressure on the states and on civil society. This book will be useful to scholars and researchers of political studies, development studies, sociology, public policy and governance, law and human rights, as also to professionals in think tanks, civil society activists and NGOs.

Are new ideas needed to disentangle the uses and abuses of the idea of civil society both in South Asia and beyond? This book seeks to explore this question by reviewing the debate on civil society mainly in India but also in Pakistan. Civil society is a term that has a rich history in European political and social thought since the 17th century. Yet it has also become shorthand either for groups who place themselves in opposition to state elites or for non- governmental organizations that initiate, often in partnership with international agencies, programmes of economic and social development that to a greater or lesser extent are distanced from the state. The purpose of this collection of essays, initially presented at a seminar in 2018 in Hyderabad in South India, is to explore these disconnects and to see if concepts of civil society can be developed that go with the grain of South Asia’s political and historical experience. Some of the chapters in this edited volume focus specifically on theoretical dimensions, while others take case studies from India and Pakistan. The chapters in this book were originally published as a special issue of the Journal of Civil Society.

Civil society is one of the important concept of Political Science. Civil society is a societal space of people in state which keeps democracy in check. When state fails civil society raises voice against state. Civil is always an inevitable and essential condition in democracy. Democracy cannot function well in the absence of civil society. Civil society ensures proper functioning of democracy.

The resolution of conflicts based on religious and ethnic contradictions is a time-consuming process. Under certain conditions, a religious conflict became a form of expression of class, estate, interethnic contradictions, and the confrontation of states. However, we know that all religions call for peace, tolerance, and understanding. There is a need to realize that social injustice, inequality, and hostility toward any religious and ethnic groups fluctuates depending on the extent to which religious and ethnic differences are linked to economic, political, or national interests. The Handbook of Research on Ethnic, Racial, and Religious Conflicts and Their Impact on State and Social Security forms a civil position and identity and provides knowledge of the development of conflict preconditions. This research explains conflict avoidance and solutions and creates a solid base for ethnic and religious integration while being aware of conflict consequences and avoiding xenophobia. Covering topics such as economic crisis, radicalization, and spiritual security, this book is an indispensable resource for students of higher education, professors, faculty, libraries, researchers, policymakers, community leaders, human rights activists, religious leaders, and academicians.

This book studies the first 50 years of Bangladesh politics since independence. It looks at Bangladesh politics as a unique case for study to analyze and understand the role of institutions, political parties, the election commission, election-time government, judiciary, the media, etc. The volume cross-examines the 1971 War of Liberation and the brutal killing of the republic’s founding father in 1975 as the two great divides that crystallized in the political arena between the Awami League on the one side and the BNP and Jamaat-e-Islami on the other. Through deep dives on major historical events and key political developments that have since shaped Bangladesh’s entire society and politics, it then delves into topics including the parliament, electoral integrity, civil society, and politics as they take on a confrontational course. An incisive study on major struggles, achievements, and challenges faced by Bangladesh in the 20th century, this volume will be of great interest to scholars and researchers in political science, democracy, modern history, and South Asia studies.

The book presents a new interpretation of the Santal Rebellion, the Hul 1855–1856, drawing on the colonial sources as well as Santal memories. It offers a critique of postcolonial approaches that overlook specifically tribal perspectives and see the Hul as a class-based peasant rebellion. The author analyses the Hul and its participants—the Santals and their opponents, both the colonial administration and the Bengalis. He also looks at the attempts of the Hul’s leaders, Sido and Kạnhu to reform the Santal religion. Offering a new, respectful reading of the Hul’s religious legitimation, the book argues that changes in Santal religion and ethics were responses to the colonial regime’s new and aggressive economic order. The Hul’s leaders, Sido and Kạnhu, demanded the introduction of just laws based on the universal principle of equality. This historical approach leads to a call for the inclusion of the voice of tribal and Adivasi minorities when formulating politics for their development in the 21st century. The book is relevant for researchers and students of social history, social reform, tribal and indigenous studies, postcolonial studies and South Asian studies.

This Book Brings Together Papers By Leading Sociologists On The Problem Of Nation And National Identity In South Asia. The Book Makes Important Conceptual Distinctions Between Nation , State , Territory And Region . It Also Attempts To Understand The Rise Of The State And Civil Society Over Time. It Includes Papers On Gender And Caste In The Nation-State And Also Includes Papers On National Identity In Sri Lanka And Pakistan.

Northern governments and NGOs are increasingly convinced that civil society will enable people in developing countries to escape the poverty trap. Civil Society and the Aid Industry, the product of extensive research by the prestigious North-South Institute in Canada, makes a critical appraisal of this new emphasis in the aid industry. It explores the roles of Northern governmental, multilateral and non-governmental agencies in supporting civil society, presenting in-depth case studies of projects in Peru, Kenya, Sri Lanka and Hungary, and gives detailed policy recommendations intended to improve the effectiveness and appropriateness of future projects.

This text examines the concept of civil society, the role attributed to civil society in different countries, at different times and historic situations, the reasons for its surfacing and its multiple forms in political discourse.