"David Bosch's Transforming Mission, now available in over a dozen languages, is widely recognized as an historic and magisterial contribution to the study of mission. Examining the entire sweep of Christian tradition, he shows how five paradigms have historically encapsulated the Christian understanding of mission and then outlines the characteristics of an emerging postmodern paradigm dialectically linking the transcendent and imminent dimensions of salvation. In this new anniversary edition, Darrel Guder and Martin Reppenhagen explore the impact of Bosch s work and the unfolding application of his seminal vision." --

David Bosch (1929-1992) was one of the foremost mission theologians of the twentieth century; a prolific scholar, committed church leader and active participant in the global conciliar and evangelical mission movements. His distinctive role in the South African church's struggle against apartheid is less well known, however. After reviewing Bosch's background and exploring key themes in his understanding of mission and evangelism, Livingston explores Bosch's legacy from the perspective of the missionary nature of the church. The church is God's kingdom community, acting as a witness to and instrument of the coming reign of God. The church is God's alternative community, simultaneously set apart from the world but also existing for the sake of the world, exemplifying the radical implications of Christ's new community. It is also God's reconciled and reconciling community, serving as a sign and embodiment of God's love in Christ. For those acquainted with Bosch only as the author of his magisterial Transforming Mission, A Missiology of the Road shows how Bosch integrated his theology and practice in a faithful, contextually relevant way within South Africa and the global church.

It has recently become acceptable, and even fashionable, to refer to one's church as "missional." But many churches misunderstand the concept, thinking of "going missional" as simply being a necessary add-on to church-as-usual. This domestication of what is actually a very bold paradigm shift makes missional nothing more than one more trick to see church growth. With a light hand and a pastoral spirit, Michael Frost points out how church practitioners are not quite there yet. He reestablishes the ground rules, redefines the terms accurately, and insists that the true prophetic essence of "being missional" comes through undiluted. This clear corrective will take ministry leaders from "not missional yet" to well on their way.

Dr Fohle Lygunda li-M provides a thorough analysis of missiological teaching in theological institutions in Africa, with special reference to ten Christian universities in the Democratic Republic of the Congo. His detailed examination of current teaching of mission theory and practice builds a solid foundation for the articulation of a new paradigm of missiological education. In this book, Dr Lygunda presents the case for a transformed approach to raising up seminarians who are equipped to lead indigenous missional churches that will fulfil the Great Commission in their own communities and beyond their national borders.

Short-term mission trips are commonplace in American church life. Yet their growth and practice have largely been divorced from theological education, seminary training, and mission studies. Consuming Mission takes important steps in offering a theological assessment of the practice of STM and tools for subsequent mission training. Using relevant academic studies and original focus-group interviews, Haynes offers important insights into this ubiquitous practice. While carefully examining the biblical and historical foundations for mission, Consuming Mission engages more contemporary movements like the Missio Dei, Fresh Expressions, the Emergent Church, and Third-Wave Mission movements that have helped shape mission. The unique role of United Methodist mission is illustrated through its historical roots and contemporary expression in the ubiquitous STM movement in the United States. Haynes uses original field research data to gather the implicit and explicit theologies of lay and clergy participants. Cultural influences are significantly influencing STM participants as they use their time, money, sacrifice, and service, applied in the name of mission, to purchase a personal growth experience commonly sought by pilgrims. The resulting tensions from mixing mission, pilgrimage, and tourism creates are explored. Haynes offers important steps to move the practice away from using mission for personal edification.

The Oxford Handbook of Mission Studies represents more than a century of scholarship related to the theology, history, and methodology of the propagation of Christian faith and the engagement of Christians with cultures, religions, and societies worldwide. It contains more than 40 articles by experts from different disciplinary and ecclesial perspectives, who are from all continents. It not only offers a broad overview of key approaches and issues in mission studies but it also highlights current trends and suggests future developments. The Handbook builds on renewed interest in mission studies this century generated by recent key statements on mission from ecumenical, evangelical, Catholic, and Orthodox sources, and by a spate of academic works on the topic. Western church leaders now apply insights from foreign missions (such as, inculturation, liberation, interfaith work, and power encounter) to today's multicultural societies. Meanwhile, there are new initiatives in mission from the Majority World, where most Christians live, so that sending is not only 'from the west to the rest' but 'from everywhere to everywhere'. Therefore, this volume aims to reflect the voices of the receivers of mission as well as its protagonists and to raise awareness of new movements. In a time of growing recognition of 'religions' more generally, this work examines and theorizes the missional dimensions of the world's largest religion: its agendas, growth, outreach, role in public life, effect on cultures, relevance for development, and its approaches to other communities.

In the midst of partial, competing, and often hostile forms of human solidarity, David Bosch challenged the church to be the Alternative Community called to live in the in-between of various opposing socio-political, economic, and ecclesiastical polarities. Girma Bekele explores and renews that call in the context of Ethiopia. Acute poverty and the lingering question of the balance between ethnic distinctiveness and national unity, together constitute a two-edged challenge to Christian identity. Constructive dialogue that fosters unity is intrinsic to effective response to the plight of the poor. This means a turning away from institutional self-preservation towards a contextually relevant mission that crosses all human-made frontiers. Taking Ethiopia as the immediate context, Dr. Bekele offers important insight to the church in the majority world and beyond.

What are the best practices of mission work? Better Together is a layperson's guide to many of the most common questions faced by churches working in mission. George puts her wealth of mission experience to work translating solid biblical missiological content into everyday language. Each chapter begins with a case study and addresses key questions and challenges encountered. The book also contains a study guide. This is a wonderful resource for mainline Protestant churches active in mission projects and will prove especially helpful for the Presbyterian Church (U.S.A.) and its various mission agencies. It is also perfect for individual or group study, for training sessions for mission-committed congregants, and for the boards of mission initiators.