How relevant is Jung’s work today? How and Why We Still Read Jung offers a fresh look at how Jung’s work can still be read and applied to the modern day. Written by seasoned Jungian analysts and Jung scholars, the essays in this collection offer in depth and often personal readings of various works by Jung, including: Ambiguating Jung Jung and Alchemy: A Diamonic Reading Chinese Modernity and the Way of Return Jung: Respect for the Non-Literal Including contributions from around the world, this book will be of interest to Jungian analysts and academic Jung scholars globally. With a unique and fresh analysis of Jung’s work by eminent authors in the field, this book will also be a valuable starting point for a first-time reader of Jung.

'The world today hangs by a thin thread, and that thread is the psyche of man' C. G. Jung Jung was the original anti-psychiatrist, who believed that the real patient was not the suffering individual, but a sick and ailing Western civilization. He was not interested in developing a narrow therapy that would help fit the individual into an untransformed society. His true aim, in all of his work, was a therapy of the West. David Tacey introduces the reader to Jung's unique style and approach, which is at once scientific and prophetic. Through a series of close readings of Jung's works, he explores the radical themes at the core of Jung's psychology, and interprets for us the dynamic vision of the whole self that inspires and motivates his work. Extracts are taken from Jung's autobiography, Memories, Dreams, Reflections, and from his collected works, including Archetypes and the Collective Unconscious and Civilization in Transition.

This book examines the Jungian imperative that the Third must become the Fourth through the lens of Carl Jung’s complex reception of Plato. While in psychoanalytic discourse the Third is typically viewed as an agent that brings about healing, the author highlights that, in the case of Jung, an early emphasis on the Third as the “transcendent function” gave way to an increasing insistence on the importance of the Fourth. And yet, he asks, why must “the Third become the Fourth”? Paul Bishop begins with a survey of work on Jung’s relation to Plato, before turning to Jung’s readings of the Timaeus and Black Books, as well as Goethe’s Faust II and Nietzsche’s Zarathustra. He proceeds to unpick Jung’s statements on the Third and the Fourth though a compelling analysis of how Jung draws upon religious and alchemical traditions, Pythagorean numerology, his own dream-like experiences and Plato’s cosmology. This book will appeal to practitioners and to scholars working in the history of ideas, psychoanalysis, philosophy, and psychoanalytic theory.

Greeted with controversy on its publication, Answer to Job has long been neglected by many serious commentators on Jung. This book offers an intellectual and cultural context for C.G.Jung's 1952 publication. In Jung's Answer to Job: A Commentary, the author argues that such neglect is due to a failure to understand Jung's objectives in this text and offers a new way of reading the work. The book places Answer to Job in the context of biblical commentary, and then examines the circumstances surrounding its compositions and immediate reception. A detailed commentary on the work discusses the major methodological presuppositions informing it and explains how key Jungian concepts operate in the text. Jung's Answer to Job: A Commentary unravels Jung's narrative by reading it in the chronological order of the biblical events it analyses and the book to which it refers, offering a comprehensive re-reading of Jung's text. An original argument put across in a scholarly and accessible style provides an essential framework for understanding the work. Whilst taking account of the tenets of analytical psychology, this commentary underlines Answer to Job's more general significance in terms of cultural history. It will be invaluable to students and scholars of analytical psychology, the history of ideas, intercultural studies, comparative literature, religion and religious studies.

The field of Jungian psychology has been growing steadily over the last twenty years and awareness is increasing of its relevance to the predicaments of modern life. Jung appeals not only to professionals who are looking for a more humane and creative way of working with their clients, but also to academics in an increasingly wide range of disciplines. This Handbook is unique in presenting a clear, comprehensive and systematic exposition of the central tenets of Jung’s work which has something to offer to both specialists and those seeking an introduction to the subject. Internationally recognised experts in Jungian Psychology cover the central themes in three sections: Theory, Psychotherapy & Applications. Each chapter begins with an introduction locating the topic in the context of Jung’s work as a whole, before moving on to an investigation of contemporary developments and concluding by demonstrating how Jung’s theories continue to evolve and develop through their practical therapeutic applications. The Handbook of Jungian Psychology is the definitive source of authoritative information on Jungian psychology for Jungian analysts, psychotherapists, counsellors and related professionals. It will be an invaluable aid to those involved in Jungian academic studies and related disciplines.

Over one hundred years have passed since Sigmund Freudfirst created psychoanalysis. The new profession flourishedwithin the increasing secularization of Westernculture, and it is almost impossible to overestimate its influence.Despite its traditional aloofness from ethical questions,psychoanalysis attracted an extraordinary degree of sectarianbitterness. Original thinkers were condemned as dissidentsand renegades and the merits of individual cases havebeen frequently mixed up with questions concerning powerand ambition, as well as the future of the "movement." In TheTrauma of Freud, Paul Roazen shows how, despite this contentiousness,Freud's legacy has remained central to human selfawareness. Roazen provides a much-needed sequence and perspectiveon the memorable issues that have come up in connection withthe history of Freud's school. Topics covered include the problemof seduction, Jung's Zurich school, Ferenczi's Hungarianfollowing, and the influence of Melanie Klein and Anna Freud inEngland. Also highlighted are Lacanianism in France, ErikErikson's ego psychology, and Sandor Rado's innovations. In consideringthese historical cases and related public scandals,Roazen continually addresses important general issues concerningethics and privacy, the power of orthodoxy, creativity, andthe historiography of psychoanalysis. Throughout, he argues thatrival interpretations are a sign of the intellectual maturity andsophistication of the discipline. Vigorous debate is healthy andessential in avoiding ill-considered and dogmatic self-assurance. He observes that potential zealotry lies just below the surfaceof even the most placid psychoanalytic waters even today. Examiningthe past, so much a part of the job of scholarship, mayinvolve challenging those who might have preferred to let sleepingdogs lie. Roazen emphasizes that Freud's approach restedon the Socratic conviction that the unexamined life is not worthliving and that this constitutes the spiritual basis of its influencebeyond immediate clinical concerns. The Trauma of Freudis a major contribution to the historical literature on psychoanalysis. Paul Roazen is professor emeritus of social and political scienceat York University in Toronto, Ontario, and the author ofThe Historiography of Psychoanalysis, Freud: Political and SocialThought, Helene Deutsch: A Psychoanalyst's Life, EncounteringFreud: The Politics and Histories of Psychoanalysis, andBrother Animal: The Story of Freud and Tausk.

Rhetorical analysis of texts exposes plausible ‘truths’ and presumptions implied by the writer’s presentation. In this volume, Leslie Gardner analyses the master psychologist Jung, who claimed to be expert at uncovering personal, psychological truths. In his theoretical writings, his rhetoric reveals philosophical ramifications which bear strong similarities to those of the rhetorician of the 18th century, Italian philosopher Giambattista Vico. This book is driven by an interest in arguing that it is possible to read Jung’s works easily enough when you have a set of precepts to go by. The paradox of scientific discovery being set out in Jung’s grotesque and arcane imagery begins to seem a startling and legitimate psychology for the 21st century. It is time Jungian studies took on this most appropriate examination of analytical psychology. Bringing Vico to bear directly on Jung’s thought has only been cursorily attempted before although much alluded to. We find indeed that some of Jung’s ideas derive directly from rhetorical theory, and this volume proposes to highlight Jung’s innovations, and bring him into forefront of contemporary psychological thought. Rhetorical Investigations will be of interest to analysts and academics, and also to those studying philosophy and psychology.

In what ways does psychological development differ from spiritual development and psychological experience from spiritual experience? Bringing together two disparate theories under a trans-disciplinary framework, G. C. Tympas presents a comparison of Carl Jung’s theory of psychic development and Maximus the Confessor’s model of spiritual progress. An ‘evolutional’ relationship between the ‘psychological’ and the ‘spiritual’ is proposed for a dynamic interpretation of spiritual experience. Carl Jung and Maximus the Confessor on Psychic Development offers a creative synthesis of elements and directions from both theories and further explores: - Jung’s views on religion in a dialogue with Maximus’ concepts - The different directions and goals of Jung’s and Maximus’ models - Jung’s ‘Answer to Job’ in relation to Maximus’ theory of ‘final restoration’. Tympas argues that a synthesis of Jung’s and Maximus’ models comprises a broader trans-disciplinary paradigm of development, which can serve as a pluralistic framework for considering the composite psycho-spiritual development. Constructively combining strands of differing disciplines, this book will appeal to those looking to explore the dialogue between analytical psychology, early Christian theology and Greek philosophy.

Joseph Campbell (1904-1988) was one of the most well-known and popular scholars of myth and comparative religion of the twentieth century. His work, however, has never fully received the same amount of scholarly interest and critical reflection that some of his contemporaries have received. In this book, based on extensive research in the Joseph Campbell Archive in Santa Barbara, Ritske Rensma shows that reflecting on C.G. Jung's influence on Campbell greatly furthers our understanding of these ideas, and that once this goal is achieved it becomes obvious that Campbell was a scholar whose ideas are still of significance today. Following Jung's lead, Campbell put great emphasis on the innate structures of the mind, an approach which pre-echoes the current 'evolutionary turn' in fields such as cognitive theory, psychology, psychiatry and neurobiology. This study will therefore not just be of interest to students and scholars interested in psychological approaches to the study of religion as well as Jung and Campbell, but also to those with an interest in recent developments in the above-mentioned fields