Covers how to read the Bible in historical, literary, and theological context, highlighting the significance of its two-testament structure and its contribution to a doctrine of scripture.

This textbook on how to read the Gospels well can stand on its own as a guide to reading this New Testament genre as Scripture. It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

In many places in the Western world, churchgoing is in decline and it cannot be assumed that people have a good grasp of the Bible’s content. In this evolving situation, how would “the person on the street” read the Bible? Reading the Bible Outside the Church begins to answer this question. David Ford spent ten months at a chemical industrial plant providing non-churchgoing men with the opportunity to read and respond to five different biblical texts. Using an in-depth qualitative methodology, he charts how their prior experiences of religion, sense of (non)religious identity, attitudes towards the Bible, and beliefs about the Bible all shaped the readings that occurred.

Young evangelicals in Britain often find themselves at odds with an increasingly secular society, and yet the tradition persists and in some places flourishes. Sociological studies into the faith of this demographic group are rare, yet there is much to be explored as to how their faith functions and how it compares to other groups globally. Similarly, given the privilege evangelicals afford the biblical text, how young believers engage with the ancient Scriptures they understand to be "the word of God" is particularly significant. This work addresses that core question. How do young evangelicals make sense of the Bible today? Based on qualitative data gathered from three diverse evangelical churches it compares the reading priorities, ordinary hermeneutics, and theological concerns of young adults. Presenting age-related focus groups with challenging biblical narratives, the study compares strategies for negotiating the texts based on age, gender, and churchmanship. It provides a unique insight into the realities of Bible reading and the faith of "Generation Y" and gives food for thought not only to those with scholarly interests, but also those with a pastoral concern to shape and sustain the Christian faith of young adults in Britain and beyond.

“Could reading theology turn you toward God in astonished worship? Could it enliven your reading of Scripture? Could it move you toward your true self in Christ? Could it turn you toward your neighbors in self-giving love? Could it unmask your prejudices? Could it dethrone your idols? Should we hope for anything less?” In this illuminating introduction, Kent Eilers invites Christians of all backgrounds into the practice of reading theology. With a classroom-tested approach, Eilers shows how theology can form the imagination and enhance “the human capacity for perceiving reality beyond the surface of things”—allowing Christians to see and experience God in the everyday. He then guides readers through the essential facets of theology so that it can begin to feel familiar and accessible, even (and especially) to beginners with no prior experience. Written conversationally and illustrated beautifully with art by Chris Koelle, Reading Theology Wisely is welcoming and engaging in every respect. Eilers takes a well-rounded approach to his subject, utilizing Scripture and the wisdom of past thinkers as well as references to film and the arts—including a special emphasis on architecture as part of an ongoing metaphor of “inhabiting texts” as we do physical spaces. Each chapter ends with a prayer and questions for reflection and discussion, followed by a “theology lab” in which readers can put the content of the preceding chapter into practice.

If it is true that “everything rises and falls on leadership,” we have a problem. A recent international survey revealed that 86 percent of respondents believe we are facing a global leadership crisis. The study encompassed leadership in business, government, the non-profit sector, and religion. Non-profit and business leaders ranked highest in terms of public confidence. Government leaders ranked very low. The only leaders to rank lower than government leaders were religious leaders. This leadership crisis is not driven by an absence of leaders. Leaders are everywhere, yet we still have a leadership crisis. Nor is this crisis caused by a lack of leadership training. Who can keep up with the books, seminars, and training programs offering the latest trends and best thinking on leadership? And yet, we still have a leadership crisis. While the world is looking for better leadership methods, God is looking for better leaders—leaders shaped by wisdom. What use, after all, is getting things done, or even servant leadership, without wisdom? In Proverbs we discover an ancient training regimen for leaders, guiding them in the cultivation of virtuous character. Following Wisdom, Leading Wisely is an invitation to rediscover this ancient wisdom for today’s leaders.

Early Christians lived in a culture not unlike our own—in love with empire, infatuated with sex, tolerant of all gods but hostile to the One. Christopher Hall takes us back to that time, conversing with Christian leaders around the ancient Mediterranean world and exploring how this cloud of witnesses challenges us to live an ethical life as a Christ follower.

It has been some time since Catholic and liberal Protestant theologians stopped writing seriously on bibliology. Meanwhile, conservative evangelical theologians guard against the introduction of new ideas. In an effort to make headway through this gridlock, Carlos Bovell has commissioned a roundtable discussion on the prospect of whether the inspiration of Scripture might extend beyond authors and texts, and if so, what this might entail for the authority of Scripture. Taken together, the essays in this volume make an invaluable contribution to contemporary literature on the inspiration and authority of the Bible.

Adolf von Harnack (1851-1930) is recognized as one of the outstanding church historians of his day. He was Professor of Church History successively in the universities of Leipzig, Giessen, Marburg, and Berlin. His great work, A History of Dogma, has exerted an important influence upon modern theological study. Other titles translated into English include A History of the Expansion of Christianity, The Apostles Creed, and The Acts of the Apostles.

.embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }