An exploration of overlooked sections of the Bible.

In Reading and Re-reading Scripture at Qumran, Moshe J. Bernstein gathers more than three decades of his work on diverse aspects of biblical interpretation in the Dead Sea Scrolls. The essays range from broad surveys of the genres of biblical interpretation in these texts to more narrowly focused studies and close readings of specific documents. Volume I focuses on the book of Genesis, with a substantial portion being dedicated to studies of the Genesis Apocryphon and Commentary on Genesis A. Volume II contains several historical and programmatic essays, with specific studies focusing on legal material in the DSS and the pesharim. Under the former rubric, the documents known as 4QReworked Pentateuch, 4QOrdinancesa, 4QMMT, and the Temple Scroll are discussed.

Exploring the challenges that both the churched and the unchurched have faced regarding giving and receiving the word of God, Bob Ekblad encourages us all to learn to read the Bible together as a whole. In this compelling book, he reflects on how Christians have often found it difficult to proclaim God's good news to every realm of society, while those who have needed it most have frequently deemed themselves unworthy due to social circumstances or sinfulness. In Reading the Bible with the Damned, Ekblad offers concrete advice on how to bridge this gap through a variety of insights ultimately leading to spiritual transformation. This book is full of examples of how Scripture changes lives for those who attend Bible studies and for those who lead them, offering practical suggestions on many passages from the Old and New Testaments.

James Kugel’s essential introduction and companion to the Bible combines modern scholarship with the wisdom of ancient interpreters for the entire Hebrew Bible. As soon as it appeared, How to Read the Bible was recognized as a masterwork, “awesome, thrilling” (The New York Times), “wonderfully interesting, extremely well presented” (The Washington Post), and “a tour de force...a stunning narrative” (Publishers Weekly). Now, this classic remains the clearest, most inviting and readable guide to the Hebrew Bible around—and a profound meditation on the effect that modern biblical scholarship has had on traditional belief. Moving chapter by chapter, Harvard professor James Kugel covers the Bible’s most significant stories—the Creation of the world, Adam and Eve, Cain and Abel, Noah and the flood, Abraham and Sarah, Jacob and his wives, Moses and the exodus, David’s mighty kingdom, plus the writings of Isaiah, Jeremiah, and the other prophets, and on to the Babylonian conquest and the eventual return to Zion. Throughout, Kugel contrasts the way modern scholars understand these events with the way Christians and Jews have traditionally understood them. The latter is not, Kugel shows, a naïve reading; rather, it is the product of a school of sophisticated interpreters who flourished toward the end of the biblical period. These highly ideological readers sought to put their own spin on texts that had been around for centuries, utterly transforming them in the process. Their interpretations became what the Bible meant for centuries and centuries—until modern scholarship came along. The question that this book ultimately asks is: What now? As one reviewer wrote, Kugel’s answer provides “a contemporary model of how to read Sacred Scripture amidst the oppositional pulls of modern scholarship and tradition.”

Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

Accomplished theologian J. Todd Billings recovers the biblical theme of union with Christ for today's church, making a fresh contribution to the theological discussion with important applications for theology and ministry. Drawing on Scripture and the thought of figures such as Augustine, Calvin, Bavinck, and Barth, Billings shows how a theology of union with Christ can change the way believers approach worship, justice, mission, and the Christian life. He illuminates how union with Christ can change the theological conversation about thorny topics such as total depravity and the mystery of God. Billings also provides a critique and alternative to the widely accepted paradigm of incarnational ministry and explores a gospel-centered approach to social justice. Throughout, he offers a unique and lively exploration of what is so amazing about being united to the living Christ.

Examines what theological reading is, and how it shapes the interpretation of Biblical text through explicit focus on the reader.

This book deals with the role of the category of "scripture" within adequate theories of textuality and culture. Wesley Kort is interested in the practice of reading a text as though it were scripture. Beginning with John Calvin's theory of reading, Kort shows that the theory and practice of reading as detailed by Calvin are applied to other texts that begin to be read as scripture and eventually, in the modern period, replace the reading of the Bible as scripture. These alternative texts are, beginning in the sixteenth century, nature, then, in the early eighteenth century, history, and, at the beginning of the nineteenth century, literature. Kort argues that what we take as modernity is based on a practice of reading, not in what it means to read, but in what texts are read as scripture. He argues that the postmodernist attempt not to read anything at all as scripture is an illusion that the theories of reading of Maurice Blanchot and Julia Kristeva expose. In conclusion, Kort raises the question of what it might mean today to again read the Bible as though it were scripture, that is, to read the Bible with practices indicated by Blanchot and Kristeva.