Soroush and his contemporaries in other Moslem countries are shaping what may become Islam's equivalent of the Christian Reformation: a period of questioning traditional practices and beliefs and, ultimately, of upheaval.".

Dialogue Among Civilizations explores the social, cultural, and philosophical underpinnings of 'civilizational dialogue' by asking questions such as: What is the meaning of such dialogue? What are its preconditions? Are there different trajectories for different civilizations? Is there also a dialogue between past and future involving remembrance? Exemplary voices range from Ibn Rushd, Goethe and Hafiz to Soroush, Gadamer, and the Mahatma Gandhi.

Modern Turkey is the site of a powerful Islamic revival, with a strong intellectual elite dedicated to the overthrow of secular modernism. Why have modern Muslim intellectuals turned against the ideals of Kemalism on which the modern Turkish nation-state is founded? What does this reveal about the future of Turkey? And how are Islamic intellectuals in Turkey affected by developments in the Middle East? Muslims in Modern Turkey is the first book to analyse this phenomenon, tracing the evolution of Muslim intellectual thought from the 1980s to the present day. It focuses on six leading Muslim thinkers - Ali Bulaç, Rasim Özdenören, ?smet Özel, ?lhan Kutluer, Ersin Nazif Gürdo?an and Abdurrahman Dilipak - who belong to a single school and share a novel understanding of Islam. They act as public intellectuals, who aim to reform and enlighten society by educating them and raising their awareness of Islamic values, arguing not for the compatibility of Islam and European values but the fundamental superiority of Islam over secular democracy. Sena Karasipahi places the Turkish experience in its broader international context and shows how Turkish Islamic intellectuals are affected by the earlier Muslim intellectuals and revivalists in the Arab world and in Turkey. This important study makes connections with the Islamic revival process throughout the contemporary Middle East as well as with comparable movements in Turkey's own past, making this a crucial contribution to an understanding of contemporary Islamic political thinking.

In 1998, Indonesia's military government collapsed, creating a crisis that many believed would derail its democratic transition. Yet the world's most populous Muslim country continues to receive high marks from democracy-ranking organizations. In this volume, political scientists, religious scholars, legal theorists, and anthropologists examine Indonesia's transition compared to Chile, Spain, India, and potentially Tunisia, and democratic failures in Yugoslavia, Egypt, and Iran. Chapters explore religion and politics and Muslims' support for democracy before change.

With a focus on the political elite, Sadeghi-Boroujerdi analysis the intellectual and political trajectory of post-revolutionary Iranian reformism.

Western democracy is being questioned around the world. At the same time, Western aid groups are quick to say that they are not trying to impose a particular style of democracy on others and that they are open to supporting local, alternative forms of democracy. This book examines what it is about Western democracy that non-Westerners are reacting negatively to and whether the critics often are equating a dislike for certain Western social or economic features with an aversion to of Western political systems. It also explores the current state of debate about alternative forms of democratic practice in different regions—Asia, Africa, the Middle East, and Latin America—and then puts forward ideas about how Western actors engaged in democracy support can do a better job of incorporating new thinking about alternative democratic forms into their efforts.

This wide-ranging set of essays explores the multi-faceted relationship between Islam and democracy. Each essayist's unique viewpoint on contemporary Islam provides insight into Islamic political thought and its connection to Western democracy.

A number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process.Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about God-human relations, but also to interpreting Qur'A nic socio-political precepts. And the four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.

Islam's relationship to liberal-democratic politics has emerged as one of the most pressing and contentious issues in international affairs. In Islam, Secularism, and Liberal Democracy, Nader Hashemi challenges the widely held belief among social scientists that religious politics and liberal-democratic development are structurally incompatible. This book argues for a rethinking of democratic theory so that it incorporates the variable of religion in the development of liberal democracy. In the process, it proves that an indigenous theory of Muslim secularism is not only possible, but is a necessary requirement for the advancement of liberal democracy in Muslim societies.

There is strong demand for current, accurate, and objective information about Islamic societies and Muslims around the world. This is the first survey for a general audience of key current topics in 16 countries with significant Muslim populations. Each chapter covering a country contains the following narrative elements: Overview (statistics, demographics of followers, brief history of their life there); Political Impact; Women's Status; Special Issues in the News; Notable People (biographical profiles); and Resource Guide, with Suggested Reading, Films/Videos, Websites, and Organizations. The content ties in to World History standards to help analyze connections between globalizing trends in culture in the late 20th century and dynamic assertions of traditional cultural identity and distinctiveness, as well as to the Global Connections part of Social Studies standards. This will be essential reading for those desiring a one-volume resource about hot spots in the news today. Countries profiled include Afghanistan, Albania, Bosnia and Herzogovina, Egypt, Ethiopia, India, Indonesia, Iran, Iraq, Nigeria, Pakistan, Russia, Saudi Arabia, Sudan, Turkey, and Uzbekistan. Photos and maps help to put the narrative in perspective.