In light of recent concern over Shari’ah, such as proposed laws to prohibit it in the United States and conflict over the role it should play in the new Egyptian constitution, many people are confused about the meaning of Shari‘ah in Islam and its role in the world today. In Reasoning with God, renowned Islamic scholar Khaled Abou El Fadl explains not only what Shari‘ah really means, but also the way it can revitalize and reengage contemporary Islam. After a prologue that provides an essential overview of Shari‘ah, Abou El Fadl explores the moral trajectory of Islam in today’s world. Weaving powerful personal stories with broader global examples, he shows the ways that some interpretations of Islam today have undermined its potential in peace and love. Rather than simply outlining challenges, however, the author provides constructive suggestions about how Muslims can reengage the ethical tradition of their faith through Shari‘ah. As the world’s second largest religion, Islam remains an important force on the global stage. Reasoning with God takes readers—both Muslim and non-Muslim—beyond superficial understandings of Shari‘ah to a deeper understanding of its meaning and potential.

The Gospel Coalition 2022 Book Award Winner (Academic Theology) Southwestern Journal of Theology 2022 Book of the Year Award (Honorable Mention, Hermeneutics/Bible Reference/Biblical Backgrounds) Two experts in exegesis and dogmatics show how Christology and the doctrine of the Trinity are grounded in Scripture and how knowledge of these topics is critical for exegesis. The book outlines key theological principles and rules for the exegesis of Christian Scripture, making it an ideal textbook for hermeneutics and interpretation courses. The authors explore how the triune God revealed in Christ shapes Scripture and its readers and how doctrinal rules intrinsic to Scripture help guide exegesis.

Did you know that: The name of Jesus is removed from Masonic rituals to avoid offending anyone? The "secret" name of Masonry's god specifically includes Jehovah, Baal, and Osiris? Many people are unaware of the far-reaching impact the Masonic Lodge has today. Ron provides accurate information on the structure and beliefs of Masonry, then carefully contrasts its practices with Scripture. Continuing the easy-to-follow question-and-answer format of the Reasoning from the Scriptures series, this informative guide reveals the occultic symbolism, secret oaths, and hidden rituals that are an integral part of Masonic tradition. Readers will discover honest, fact-based insights on the dangers of this fraternal order and specific suggestions for sharing biblical truth with Masons.

Gilbert Harman presents a selection of fifteen interconnected essays on fundamental issues at the centre of analytic philosophy. The book opens with a group of four essays discussing basic principles of reasoning and rationality. The next three essays argue against the idea that certain claims are true by virtue of meaning and knowable by virtue of meaning. In the third group of essays Harman sets out his own view of meaning, arguing that it depends upon the functioning of concepts in reasoning, perception, and action, by which these concepts are related to the world. He also examines the relation between language and thought. The final three essays investigate the nature of mind, developing further the themes already set out. Reasoning, Meaning, and Mind offers an integrated presentation of this rich and influential body of work.

Liturgy, a complex interweaving of word, text, song, and behavior is a central fixture of religious life in the Jewish tradition. It is unique in that it is performed and not merely thought. Because liturgy is performed by a specific group at a specific time and place it is mutable. Thus, liturgical reasoning is always new and understandings of liturgical practices are always evolving. Liturgy is neither preexisting nor static; it is discovered and revealed in every liturgical performance. Jewish Liturgical Reasoning is an attempt to articulate the internal patterns of philosophical, ethical, and theological reasoning that are at work in synagogue liturgies. This book discusses the relationship between internal Jewish liturgical reasoning and the variety of external philosophical and theological forms of reasoning that have been developed in modern and post liberal Jewish philosophy. Steven Kepnes argues that liturgical reasoning can reorient Jewish philosophy and provide it with new tools, new terms of discourse and analysis, and a new sensibility for the twenty-first century. The formal philosophical study of Jewish liturgy began with Moses Mendelssohn and the modern Jewish philosophers. Thus the book focuses, in its first chapters, on the liturgical reasoning of Moses Mendelssohn, Hermann Cohen, and Franz Rosenzweig. However, it attempts to augment and further develop the liturgical reasoning of these figures with methods of study from Hermeneutics, Semiotic theory, post liberal theology, anthropology and performance theory. These newer theories are enlisted to help form a contemporary liturgical reasoning that can respond to such events as the Holocaust, the establishment of the State of Israel, and interfaith dialogue between Jews, Christians, and Muslims.

“An enlightening commentary on Merold Westphal’s intricate thought and provokes new questions concerning the original project of his diverse philosophy.” —B. Keith Putt, editor of The Future of Continental Philosophy of Religion Merold Westphal is considered to be one of the preeminent Continental philosophers of religion. His articulation of faith as the task of a lifetime has become a touchstone in contemporary debates concerning faith’s relationship to reason. As Justin Sands explores his philosophy, he illuminates how Westphal’s concept of faith reveals the pastoral, theological intent behind his thinking. Sands sees Westphal’s philosophy as a powerful articulation of Protestant theology, but one that is in ecumenical dialogue with questions concerning apologetics and faith’s relationship to ethics and responsibility, a more Catholic point of view. By bringing out these features in Westphal’s philosophy, Sands intends to find core philosophical methodologies as well as a passable bridge for philosophers to cross over into theological discourses. “[An] engaging and illuminating work.” —William Desmond, David Cook Chair in Philosophy, Villanova University, Professor of Philosophy, Institute of Philosophy, KU Leuven, Belgium “A long overdue critical homage to one of the bravest religious thinkers of our generation.” —Richard Kearney, Charles B. Seelig Chair of Philosophy at Boston College

There is a seeming dichotomy in C. S. Lewis's writing. On the one hand we see the writer of argumentative works, and on the other hand we have the imaginative poet. Lewis also found this dichotomy within himself. When he was a rationalist and atheist he found that these two sides of him were pulling in different directions: he believed that his rationalist side could not be reconciled with his imaginative side. Once he became a Christian, he eventually found a means of marrying the two--principally, through story and myth. Within C. S. Lewis studies, there is also a common conception of Lewis as a modern rationalist philosopher, i.e., a rationalist who thinks arguments (and his arguments in particular) are the last answer on the questions he undertakes. Reasoning beyond Reason attempts to take this view to task by placing Lewis back into his pre-modern context and showing that his sources and influences are classical ones. In this process Lewis is viewed through the idea that imagination and reason are connected in an intimate way: they are different expressions of a single divine source of truth, and there is an imagination already present upon which reason works. Lewis's "transpositional" view of imagination implicitly pushes towards a somewhat radical position: the imagination is to be seen as theological in its reliance upon something more than the merely material; it necessarily relies on a transcendent funding for its use and meaning. In other words, the imagination is a well-source for what we might normally label "rational."

In Africa, the belief in witchcraft, magic, God, devil, and life before and after death are thought to be in the supernatural realm. In his book, Nigerian author Emokpae Odigie tries to explain human events and actions given the background of natural laws, all in an attempt to end African superstition and its reliance on erroneous, invisible supernatural powers. When Reasoning Is on Vacation is all about humanity, and how social and economic progress can be affected with outmoded thinking. The author chose events to write about for which the machinations of witches and other invisible powers were attributed in Africa and tried to place them as natural laws. He raises questions about some and then tries to explain them in the background of natural occurrence. The book was written to reflect the lack of social and economic progress of Africans, as well as the common accusation of innocent people possessing the power of witchcraft, which is believed to be responsible for misfortune.

Christians have great news to offer Jehovah's Witnesses. In this revised and updated version of the top-selling Reasoning from the Scriptures with the Jehovah's Witnesses (more than 90,000 copies sold), author and Bible expert Ron Rhodes helps readers delve into the Bible and use practical tools to share God's truths with those who come calling. Convenient side-by-side comparisons of the New World Translation and the Bible, along with answers to each doctrinal error espoused by the Witnesses Point-by-point lists of the favorite tactics and arguments used by the Witnesses—along with effective, biblical responses to each Questions you can ask to challenge the Jehovah's Witnesses' confidence in the Watchtower Society With easy-to-understand helps, concise information, direct comparisons of beliefs, and a compassionate presentation, this resource from Ron Rhodes is ideal for personal and church libraries and for any reader who wants to confidently share the gospel.

Muslims have always used verses from the Qur'an to support opinions on law, theology, or life in general, but almost no attention has been paid to how the Qur'an presents its own precepts as conclusions proceeding from reasoned arguments. Whether it is a question of God's powers of creation, the rationale for his acts, or how people are to think clearly about their lives and fates, Muslims have so internalized Qur'anic patterns of reasoning that many will assert that the Qur'an appeals first of all to the human powers of intellect. This book provides a new key to both the Qur'an and Islamic intellectual history. Examining Qur'anic argument by form and not content helps readers to discover the significance of passages often ignored by the scholar who compares texts and the believer who focuses upon commandments, as it allows scholars of Qur'anic exegesis, Islamic theology, philosophy, and law to tie their findings in yet another way to the text that Muslims consider the speech of God.