"Argues that the problem of impending ecological devastation cannot be solved without a repudiation of whiteness, and white theology that created it"--

A vital path home. Employing African epistemologies and an embodied African beingness, this book embraces the revelation and miracle of Blackness. Creating a world worthy of our children requires recalling the dignity and distinction of the African way of life. This book is not written for settler consumption. Kindred Creation is a call and response to dream and design better worlds rooted in African lifeways: a path to Black freedom, a love letter to Black futures, and a blueprint to intergenerational Black joy and dignity—all (and always) on Black terms. Author, organizer, and designer Aida Mariam Davis explores the historical and ongoing impacts of settler colonialism, making explicit the ways that extraction, oppression, and enslavement serve the goals of empire—not least by severing ancestral connections and disrupting profound and ancient relationships to self, nature, and community. Structured in three parts—Remember, Refuse, and Reclaim—Kindred Creation is a philosophical guidebook and a vital invitation to power and reconnection. Davis employs parable, poetry, theory, memory, narrative, and prophecy to help readers: Remember: By unforgetting the unending and cascading violence of settler colonialism and other forms of domination and exploring the ways that African land, language, lifestyle, and labor are stolen, distorted, and repackaged for colonial consumption to extract capital and sever ties to ancestral knowledge, lifeways, and dignity Refuse: By rejecting and interrupting death-making institutions and relationships and choosing kinship and self-determination in the face of settler colonial violence Reclaim: By revealing that freedom is within us—and within reach. Davis shares how the reader can birth new worlds and relationships and offers strategies for reclaiming land, language, lifestyle, and labor. The colonial violence and dispossession of African land, language, and labor is inflicted intentionally—and by design. Reclaiming African lifeways and remembering what was forcibly forgotten must be by creation: a re-membering of our interconnectedness and kinship.

Britt Anderson is retired. Secretive and fiercely independent, she journeys to Delroi to spend time with her two oldest friends. She doesn’t expect to be dragged back into the spy business when she gets there, but the lure is impossible to fight for a not so reformed adrenalin junkie. Danger. Conspiracy. What’s not to love? But there’s always a price and it presents itself as the darkly dangerous Barak Trace. She can’t deny the attraction, but has enough sense to steer clear of the possessive glint in his gaze. Until he somehow manages to merge his psychic abilities with hers. When he’s captured by rebel forces, she has no choice but to go after him. The question is will she be able to free herself once he’s rescued? And will she even want to? Originally published in 2009.

Firefly meets The Expanse in a future where humanity has destroyed the Earth through ecological disaster and warfare, and a totalitarian state prevents any access to their home... Environmental disasters and uncontrolled AI armies have caused the human population of Earth to flee. They lie scattered across innumerable space stations and colonies, overcrowded and suffering. The Earth is cut off by the Interdiction Zone: a network of satellites to prevent anything getting into or out of the planet. The incredible cost of maintaining it has crippled humanity, who struggle under the totalitarian yoke of the Sol Commonwealth government, whose rich grow richer while the poor are on the brink of starvation. Many have been driven to the edge of society, yearning for freedom and taking any work offered, criminal and otherwise, in order to survive. The crew of the Arcus are just such people. A client has come to the table claiming to have the codes necessary to penetrate the Interdiction Zone. Once through, a world of priceless artifacts awaits, provided anyone crazy enough to make the run can be found. They've all heard the rumors – ships that have set down, pilfered the ruins of a museum or private collection, and escaped with enough priceless works to retire. Arcus Captain Lynch knows better – he's been on-world before, a brief and harrowing experience that he's in no hurry to relive. But fuel is running low and cred accounts even lower, and the Arcus' survival might depend on taking the job. Yet on arrival on Earth, the crew discovers that what remains on their world is not as they have been told, and the secrets they find are big enough to bring the entire Sol Commonwealth tumbling down...

This book is an invitation to envision an experiential theology that interconnects the personal, the interpersonal, the communal, the societal, and the creational, held together by a God who is not removed from creation but who is infused in the very life of all beings and things of the created world. Since God has created and continues to create life that is good, this prompts us to apply a consistently for-life ethic to the issues which confront them in the present day. Our for-life faith commitments include our personal challenges with alienation, fear, and forgiveness; how we can live a consistently for-life ethic in the face of social challenges such as poverty, abortion, violence, racism, and the “othering” of those who are “different;” the climate crisis; and the dangers posed today by imperialism, war, and contemporary forms of colonialism. This attempt to weave together a for-life ethic for the whole of life is especially influenced by non-Western and indigenous theologies, in particular the relational theology that has emerged from Pacific Islander theologians.

The two major schools of thought in Indigenous-Settler relations on the ground, in the courts, in public policy, and in research are resurgence and reconciliation. Resurgence refers to practices of Indigenous self-determination and cultural renewal whereas reconciliation refers to practices of reconciliation between Indigenous and Settler nations, such as nation-with-nation treaty negotiations. Reconciliation also refers to the sustainable reconciliation of both Indigenous and Settler peoples with the living earth as the grounds for both resurgence and Indigenous-Settler reconciliation. Critically and constructively analyzing these two schools from a wide variety of perspectives and lived experiences, this volume connects both discourses to the ecosystem dynamics that animate the living earth. Resurgence and Reconciliation is multi-disciplinary, blending law, political science, political economy, women's studies, ecology, history, anthropology, sustainability, and climate change. Its dialogic approach strives to put these fields in conversation and draw out the connections and tensions between them. By using "earth-teachings" to inform social practices, the editors and contributors offer a rich, innovative, and holistic way forward in response to the world's most profound natural and social challenges. This timely volume shows how the complexities and interconnections of resurgence and reconciliation and the living earth are often overlooked in contemporary discourse and debate.

The True Wealth of Nations arises from the conviction that implementing a morally adequate vision of the economy will generate sustainable prosperity for all. It sets forth the beginnings of an architecture of analysis for relating economic life and Christian faith-intellectually and experientially-and helps social scientists, theologians, and all persons of faith to appreciate the true wealth of any nation.

A Collection of Melodic Words and Tales

One of the fundamental challenges in deconstructing, rethinking and remaking the world from a Pan African vantage point is that some captives have tended to delight in the warmth of the [imperial] predator’s mouth. In other words, some captives forget that the imperial predator’s mouth gets warm because empire is eating and heating up from prey on the continent. (De-)Militarisation, Transnational Land Grabs and Restitution in an Age of the New Scramble for Africa: A Pan African Socio-Legal Perspective is a book that knocks on key aspects relating to land, militarisation, a PostAfrican World Order and a chaotic Post-God World Order, which require critical scholarly and policy attention in the quest to free Africa from centuries-old imperial depredations. The book carefully navigates the imperial entrapments which are designed to focus African attention only on decolonising African minds without also engaging in the [imperially more unsettling] decolonisation of African materialities.

If we are responsible educators, the causes of the Holocaust must be addressed in order to prevent future genocide. Contemporary Jewish Identity: Emanuele Ottolenghi and Mark Weitzman examine contemporary antisemitism in Europe and North America respectively. Michael Pollan reflects upon Jewish identity from the unique perspective of a young Jew who worked as a civil servant for the Austrian government in a program designed to acknowledge Austria's role as a perpetrator of the Shoah. Testimony: Firsthand testimony will soon be available only in memoirs or recorded oral histories. In the future, second and subsequent generations must speak as witnesses. Sheldon Schreter, a grandchild of Holocaust victims, describes a visit with his four sons to Sighet, Romania, his parents' birthplace, and struggles with the question of 'Why?' The prevention of genocide is, in large measure, dependent upon the good will and intervention of citizens living in modern cultures.