How do the ways in which we think about and describe nature shape the use and protection of the environment? Do our seemingly well-intentioned efforts in environmental conservation reflect a respect for nature or our desire to control nature's wildness? The contributors to this collection address these and other questions as they explore the theoretical and practical implications of a crucial aspect of environmental philosophy and policy-the autonomy of nature. In focusing on the recognition and meaning of nature's autonomy and linking issues of metaphysics, epistemology, ethics, and policy, the essays provide a variety of new perspectives on human relationships to nature. The authors begin by exploring what is meant by "nature," in what sense it can be seen as autonomous, and what respect for the autonomy of nature might entail. They examine the conflicts that arise between the satisfaction of human needs (food, shelter, etc.) and the natural world. The contributors also consider whether the activities of human beings contribute to nature's autonomy. In their investigation of these issues, they not only draw on philosophy and ethics; they also discuss how the idea of nature's autonomy affects policy decisions regarding the protection of agricultural, rural, and beach areas. The essays in the book's final section turn to management and restoration practices. The essays in this section pay close attention to how efforts at environmental protection alter or reinforce the traditional relationship between humans and nature. More specifically, the contributors examine whether management practices, as they are applied in nature conservation, actually promote the autonomy of nature, or whether they turn the environment into a "client" for policymakers.

How do the ways in which we think about and describe nature shape the use and protection of the environment? Do our seemingly well-intentioned efforts in environmental conservation reflect a respect for nature or our desire to control nature's wildness? The contributors to this collection address these and other questions as they explore the theoretical and practical implications of a crucial aspect of environmental philosophy and policy-the autonomy of nature. In focusing on the recognition and meaning of nature's autonomy and linking issues of metaphysics, epistemology, ethics, and policy, the essays provide a variety of new perspectives on human relationships to nature. The authors begin by exploring what is meant by "nature," in what sense it can be seen as autonomous, and what respect for the autonomy of nature might entail. They examine the conflicts that arise between the satisfaction of human needs (food, shelter, etc.) and the natural world. The contributors also consider whether the activities of human beings contribute to nature's autonomy. In their investigation of these issues, they not only draw on philosophy and ethics; they also discuss how the idea of nature's autonomy affects policy decisions regarding the protection of agricultural, rural, and beach areas. The essays in the book's final section turn to management and restoration practices. The essays in this section pay close attention to how efforts at environmental protection alter or reinforce the traditional relationship between humans and nature. More specifically, the contributors examine whether management practices, as they are applied in nature conservation, actually promote the autonomy of nature, or whether they turn the environment into a "client" for policymakers.

The contributors to this collection address what is meant by "nature" and in what sense it can be seen as autonomous. They then consider the conflicts that arise between the satisfaction of human needs and interests and respect for nature's autonomy. The essays in the book's final section turn to management and restoration practices, investigating whether they promote the autonomy of nature or represent further attempts to dominate the natural world.

The Natural Selection of Autonomy challenges the deep traditional assumption that autonomy, morality, and moral responsibility are uniquely human characteristics. By examining autonomy on a larger scale in the natural world, it clears away the mysteries associated with autonomy claims and shows what is valuable and adaptive (for humans and other animals) in genuine open alternatives—and how human reason strengthens, rather than creates, autonomous behavior. Drawing on recent research in biology, psychology, and philosophy, The Natural Selection of Autonomy attacks widely shared and deeply held beliefs that have passed from the historical pre-Darwinian philosophical tradition into contemporary thought, and offers a clear look at the evolution of autonomous moral behavior among many species, including—but not limited to—human animals.

This book constitutes the refereed proceedings of the 15th IFIP TC 9 International Conference on Human Choice and Computers, HCC15 2022, in Tokyo, Japan, in September 2022. The 17 full papers presented were carefully reviewed and selected from 32 submissions. Summaries of 2 keynote presentations are also included. The papers deal with the constantly evolving intimate relationship between humans and technology.

Autonomy is one of the most foundational conditions of liberalism, a political philosophy that prizes individual freedom. Today, we still grapple with autonomy's value and its implications. How important is autonomy for a good life? Should people try to achieve autonomy for themselves? And does autonomy support healthy citizenship in free societies? In Ethical Autonomy, Lucas Swaine offers new and compelling answers to these key philosophical and political questions. Swaine charts the evolution of autonomy from ancient Greece to modern democratic life. Illuminating the history of the concept and its development within political theory, he focuses on autonomy at its most basic level: personal autonomy. Swaine methodically exposes the dark side of personal autonomy, pinpointing its deficiencies at both theoretical and practical levels. In so doing, he provides a powerful critique of the very idea of personal autonomy, arguing that it is so underspecified and indeterminate that it falls apart. Moreover, Swaine suggests, personally autonomous individuals devolve and degrade their moral agency, often at others' expense, and in many cases with shocking real-world consequences. Swaine's solution to problems of personal autonomy is to develop a new model of individual-level autonomy, which he calls "ethical autonomy." A form of self-rule integrating moral character and grounded in principles of liberty of conscience, ethical autonomy incorporates restraints on an autonomous individual's imagination, deliberation, and will. It supports the central commitments of liberalism and enhances active and astute forms of democratic citizenship. This novel understanding of autonomy stresses the values of freedom, toleration, respect, individual rights, limited government, and the rightful rule of law.

Volume VI is the sixth substantive volume to be published in the series. It deals with the work of the First Committee at the Third UN Conference on the Law of the Sea, namely the international seabed area. The volume thus embraces the deep seabed mining regime set out in Part XI of the 1982 Convention on the Law of the Sea together with the 1994 Agreement on its implementation. Completion of this commentary was delayed first by the consultations and negotiations that commenced in 1990 and led to the 1994 Agreement and the entry into force of the Convention. It was further delayed until the Assembly of the International Seabed Authority approved the detailed mining regulations in 2000. Additional supplementary material can be found at UNCLOS 1982 Commentary: Supplementary Documents.

This book develops a unique account of autonomy in which its attribution to agents is dependent in part on their relationships with others and not merely upon their mental states. This is then applied to bioethical issues—e.g., informed consent and patient confidentiality—in which autonomy plays a central role.

This volume gathers together previously unpublished articles focusing on the relationship between preference adaptation and autonomy in connection with human enhancement and in the end-of-life context. The value of individual autonomy is a cornerstone of liberal societies. While there are different conceptions of the notion, it is arguable that on any plausible understanding of individual autonomy an autonomous agent needs to take into account the conditions that circumscribe its actions. Yet it has also been suggested that allowing one’s options to affect one’s preferences threatens autonomy. While this phenomenon has received some attention in other areas of moral philosophy, it has seldom been considered in bioethics. This book combines for the first time the topics of preference adaptation, individual autonomy, and choosing to die or to enhance human capacities in a unique and comprehensive volume, filling an important knowledge gap in the contemporary bioethics literature.

Autonomy and Identity are key concepts in both political and feminist thought and have played central roles in both fields. Although there has been much academic work on both concepts there has arguably been little that has addressed the connections between autonomy and identity. Autonomy and Identity seeks to draw innovative links between these concepts in order to develop a new understanding which sees autonomy as a process by which we change and develop our identity. It draws on thinkers from the canon of political thought such as G.W.F. Hegel, Mary Wollstonecraft, J.S. Mill and Simone de Beauvoir and features illustrative examples drawn from a wide range of contemporary issues including pornography, domestic violence and women’s citizenship. Hague argues that identity is best understood as changing, multiple, and something we need to take control of ourselves. In order to support this version of identity there needs to be a concept of autonomy which emphasises self-direction to control our identity. Providing valuable insight into the complexities of thinking about linking autonomy to identity, this book will be of interest to students and scholars of political science, gender studies, contemporary political thought and the history of political thought.