A synthesis of intellectual and social history, Walking in the Way of Peace investigates the historical context, meaning, and expression of early Quaker pacifism in England and its colonies. In a nuanced examination of pacifism, Weddle focuses on King Philip's War, which forced New EnglandQuakers, rulers and ruled alike, to define the parameters of their peace testimony.

Tells the story of one state in particular whose role in the slave trade was outsized: Rhode Island Historians have written expansively about the slave economy and its vital role in early American economic life. Like their northern neighbors, Rhode Islanders bought and sold slaves and supplies that sustained plantations throughout the Americas; however, nowhere else was this business so important. During the colonial period trade with West Indian planters provided Rhode Islanders with molasses, the key ingredient for their number one export: rum. More than 60 percent of all the slave ships that left North America left from Rhode Island. During the antebellum period Rhode Islanders were the leading producers of “negro cloth,” a coarse wool-cotton material made especially for enslaved blacks in the American South. Clark-Pujara draws on the documents of the state, the business, organizational, and personal records of their enslavers, and the few first-hand accounts left by enslaved and free black Rhode Islanders to reconstruct their lived experiences. The business of slavery encouraged slaveholding, slowed emancipation and led to circumscribed black freedom. Enslaved and free black people pushed back against their bondage and the restrictions placed on their freedom. It is convenient, especially for northerners, to think of slavery as southern institution. The erasure or marginalization of the northern black experience and the centrality of the business of slavery to the northern economy allows for a dangerous fiction—that North has no history of racism to overcome. But we cannot afford such a delusion if we are to truly reconcile with our past.

The conflict that historians have called King Philip’s War still ranks as one of the bloodiest per capita in American history. An Indian coalition ravaged much of New England, killing six hundred colonial fighting men (not including their Indian allies), obliterating seventeen white towns, and damaging more than fifty settlements. The version of these events that has come down to us focuses on Plymouth and Massachusetts Bay—the colonies whose commentators dominated the storytelling. But because Connecticut lacked a chronicler, its experience has gone largely untold. As Jason W. Warren makes clear in Connecticut Unscathed, this imbalance has generated an incomplete narrative of the war. Dubbed King Philip’s War after the Wampanoag architect of the hostilities, the conflict, Warren asserts, should more properly be called the Great Narragansett War, broadening its context in time and place and indicating the critical role of the Narragansetts, the largest tribe in southern New England. With this perspective, Warren revises a key chapter in colonial history. In contrast to its sister colonies, Connecticut emerged from the war relatively unharmed. The colony’s comparatively moderate Indian policies made possible an effective alliance with the Mohegans and Pequots. These Indian allies proved crucial to the colony’s war effort, Warren contends, and at the same time denied the enemy extra manpower and intelligence regarding the surrounding terrain and colonial troop movements. And when Connecticut became the primary target of hostile Indian forces—especially the powerful Narragansetts—the colony’s military prowess and its enlightened treatment of Indians allowed it to persevere. Connecticut’s experience, properly understood, affords a new perspective on the Great Narragansett War—and a reevaluation of its place in the conflict between the Narragansetts and the Mohegans and the Pequots of Connecticut, and in American history.

A powerful study of King Philip's War and its enduring effects on histories, memories, and places in Native New England from 1675 to the present

In many accounts of Native American history, treaties are synonymous with tragedy. From the beginnings of settlement, Europeans made and broke treaties, often exploiting Native American lack of alphabetic literacy to manipulate political negotiation. But while colonial dealings had devastating results for Native people, treaty making and breaking involved struggles more complex than any simple contest between invaders and victims. The early colonists were often compelled to negotiate on Indian terms, and treaties took a bewildering array of shapes ranging from rituals to gestures to pictographs. At the same time, Jeffrey Glover demonstrates, treaties were international events, scrutinized by faraway European audiences and framed against a background of English, Spanish, French, and Dutch imperial rivalries. To establish the meaning of their agreements, colonists and Natives adapted and invented many new kinds of political representation, combining rituals from tribal, national, and religious traditions. Drawing on an archive that includes written documents, printed books, orations, landscape markings, wampum beads, tally sticks, and other technologies of political accounting, Glover examines the powerful influence of treaty making along the vibrant and multicultural Atlantic coast of the seventeenth century.

The imperial expansion of Europe across the globe was one of the most significant events to shape the modern world. Among the many effects of this cataclysmic movement of people and institutions was the intermixture of cultures in the colonies that Europeans created. Protestant Empire is the first comprehensive survey of the dramatic clash of peoples and beliefs that emerged in the diverse religious world of the British Atlantic, including England, Scotland, Ireland, parts of North and South America, the Caribbean, and Africa. Beginning with the role religion played in the lives of believers in West Africa, eastern North America, and western Europe around 1500, Carla Gardina Pestana shows how the Protestant Reformation helped to fuel colonial expansion as bitter rivalries prompted a fierce competition for souls. The English—who were latecomers to the contest for colonies in the Atlantic—joined the competition well armed with a newly formulated and heartfelt anti-Catholicism. Despite officially promoting religious homogeneity, the English found it impossible to prevent the conflicts in their homeland from infecting their new colonies. Diversity came early and grew inexorably, as English, Scottish, and Irish Catholics and Protestants confronted one another as well as Native Americans, West Africans, and an increasing variety of other Europeans. Pestana tells an original and compelling story of their interactions as they clung to their old faiths, learned of unfamiliar religions, and forged new ones. In an account that ranges widely through the Atlantic basin and across centuries, this book reveals the creation of a complicated, contested, and closely intertwined world of believers of many traditions.