Slavery Religion and Regime challenged us to question the basis of a society founded on freedom for the elite and the subjugation and enslavement of natives and imported victims of slavery and slave-trading. The purpose of this book is to establish a critical theological interpretation of the interplay among the significant political, economic, and religious expressions of modernity in the founding of industrial societies then and today. The elite and justice for all while it heralds individualism, materialism, conceived in violence. The dehumanization process along with the killing of natives is a history that extends up to the present day,

Long ghettoized within British and Irish studies, Catholicism and Recusancy in Britain and Ireland demonstrates that, despite many challenges and differences among them, English, Scottish, Welsh, and Irish Catholics formed strong bonds and actively participated in the life of their nations and their Church.

Current scholarship continues to emphasise both the importance and the sheer diversity of religious beliefs within early modern societies. Furthermore, it continues to show that, despite the wishes of secular and religious leaders, confessional uniformity was in many cases impossible to enforce. As the essays in this collection make clear, many people in Reformation Europe were forced to confront the reality of divided religious loyalties, and this raised issues such as the means of accommodating religious minorities who refused to conform and the methods of living in communion with those of different faiths. Drawing together a number of case studies from diverse parts of Europe, Living with Religious Diversity in Early Modern Europe explores the processes involved when groups of differing confessions had to live in close proximity - sometimes grudgingly, but often with a benign pragmatism that stood in opposition to the will of their rulers. By focussing on these themes, the volume bridges the gap between our understanding of the confessional developments as they were conceived as normative visions and religious culture at the level of implementation. The contributions thus measure the religious policies articulated by secular and ecclesiastical elites against the 'lived experience' of people going about their daily business. In doing this, the collection shows how people perceived and experienced the religious upheavals of the confessional age and how they were able to assimilate these changes within the framework of their lives.

This is the first study to focus specifically on destitute children who became part of the early British Empire, uniting separate historiographies on poverty, childhood, global expansion, forced migration, bound labor, and law. Britons used their nascent empire to employ thousands of destitute children, launching an experiment in using plantations and ships as a solution for strains on London’s inadequate poor relief schemes. Starting with the settlement of Jamestown (1607) and ending with Britain’s participation in the Seven Years’ War (1756–1763), British children were sent all around the world. Authorities, parents, and the public fought against the men and women they called "spirits" and "kidnappers," who were reviled because they employed children in the same empire but without respecting the complexities surrounding children’s legal status when it came to questions of authority, consent, and self-determination. Children mattered to Britons: protecting their liberty became emblematic of protecting the liberty of Britons as a whole. Therefore, contests over the legal means of sending children abroad helped define what it meant to be British. This work is written for a wide audience, including scholars of early modern history, childhood, law, poverty, and empire.

The Catholic Reformation provides a comprehensive history of the 'Counter Reformation in early modern Europe. Starting from the middle ages, Michael Mullett clearly traces the continuous transformation of the Catholic religion in its structures, bodies and doctrine. He discusses the gain in momentum of Catholic renewal from the time of the Council of Trent, and considers the profound effect of the Protestant Reformation in accelerating its renovation. This book explores how and why the Catholic Reformation occurred, stressing that moves towards restoration were underway well before the Protestant Reformation. Michael Mullett also shows the huge impact it had not only on the papacy, Church leaders and religious ritual and practice, but also on the lives of ordinary people - their culture, arts, attitudes and relationships. Ranging across the continent, The Catholic Reformation is an indispensable new survey which provides a wide-ranging overview of the religious, political and cultural history of the time.

This book highlights the pivotal roles of individuals in England’s complex sixteenth-century reformations. While many historians study broad themes, such as religious moderation, this volume is centred on the perspective that great changes are instigated not by themes, or ‘isms’, but rather by people – a point recently underlined in the 2017 quincentenary commemorations of Martin Luther’s protest in Germany. That sovereigns from Henry VIII to Elizabeth I largely drove religious policy in Tudor England is well known. Instead, the essays collected in this volume, inspired by the quincentenary and based upon original research, take a novel approach, emphasizing the agency of some of their most interesting subjects: Protestant and Roman Catholic, clerical and lay, men and women. With an introduction that establishes why the commemorative impulse was so powerful in this period and explores how reputations were constructed, perpetuated and manipulated, the authors of the nine succeeding chapters examine the reputations of three archbishops of Canterbury (Thomas Cranmer, Matthew Parker and John Whitgift), three pioneering bishops’ wives (Elizabeth Coverdale, Margaret Cranmer and Anne Hooper), two Roman Catholic martyrs (John Fisher and Thomas More), one evangelical martyr other than Cranmer (Anne Askew), two Jesuits (John Gerard and Robert Persons) and one author whose confessional identity remains contested (Anthony Munday). Partly biographical, though mainly historiographical, these essays offer refreshing new perspectives on why the selected figures are famed (or should be famed) and discuss what their reformation reputations tell us today.