The subject of baptism continues to be of considerable interest--though it frequently appears within broader studies of sacraments, liturgy, worship, and ecumenical studies, and within confessional bounds: credobaptist or paedobaptist--yet it is rarely discussed by Evangelicals. This book, however, is neither an apologetic for credobaptism nor paedobaptism; rather Cross believes that, as practiced today, both forms are a departure from New Testament baptism, which, he maintains, was an integral part of becoming a Christian and part of the proclaimed gospel. He argues that the "one baptism" of Ephesians 4:5 is conversion-baptism and that the baptism referred to in the various New Testament strata refers to this "one baptism" (of Spirit and water). The study sets out the case for this interpretation and contends that in key passages "baptism" is an example of synecdoche. The case is then made for a sacramental interpretation of baptism from a thoroughgoing Evangelical perspective. Cross concludes with reflections on the necessity of baptismal reform and the relevance of a return to conversion-baptism for the contemporary church in a post-Christian, post-Christendom, mission setting.

Who is a member of the church? Christians divide on how one enters the church body. Matters are quickly complicated once other factors are considered, such as faith, instruction, baptism, first communion, and formal membership. Who should be baptized? What role does instruction play? And what is the best order of these things? Jonathan D. Watson's In the Name of Our Lord provides an explanatory typology and incisive analysis for thinking through these interrelated questions. Watson's four--model framework accounts for the major historical varieties of relationship between baptism and catechesis as initiation into the church. With this framework in place, Watson then considers each model in relation to one another. With a guide to navigating the terrain, readers can comprehend, compare, and contrast these different theological formulations. Readers will have a sophisticated but clear system for thinking through foundational matters that are important to every pastor and congregant.

Who should be baptized? Should a person who has not been baptized be allowed to become a member of a church? What happens when a person is baptized? There are a number of important questions about baptism that call for biblical and theological reflection on a more fundamental question--what is baptism? Perhaps no one in the twentieth century addressed that question more thoroughly than British New Testament scholar George Beasley-Murray. While touching on a range of issues related to baptism, this book explores the influence that Beasley-Murray's work has had on the debate about the meaning of baptism, and shows why his work was referred to as "a bombshell in the baptistery."

The first two volumes of Baptist Sacramentalism helped give momentum to a renewal of sacramental theology among Baptists. In the years since, this conversation has come to include a more diverse range of voices and explore a broader range of topics. Baptist Sacramentalism 3 both reveals and shares in these trends, contributing to the continued expansion of Baptist sacramental theology. Essays from Scandinavian and Eastern European scholars reveal the ways in which sacramental thought is taking shape in non-English speaking contexts. Other essays demonstrate the ways in which sacramental thought informs questions ranging from disability to virtual reality. And in keeping with the first volumes, there is continued exploration of the sacramental witness of the Baptist past.

The landmark World Council of Churches convergence text, The Church: Towards a Common Vision (2012), which has the potential to become this generation's Baptism, Eucharist and Ministry (1982), invites the churches to envision how their own distinctive visions of the church might have a place in the global church's imagination of the ecumenical future. Seeds of the Church: Towards an Ecumenical Baptist Ecclesiology is a collaborative effort by members of the Baptist World Alliance Commission on Baptist Doctrine and Christian Unity to respond to this invitation. This book contends that the distinctive Baptist ecclesial vision is best embodied in twelve core practices of Baptist churches and their interrelationship: covenanting, discerning, gathering, befriending, proclaiming, equipping, baptizing, discipling, caring, theologizing, scattering, and remembering. Seeds of the Church opens a window on what is possible when Baptists engage with people of other Christian traditions in the exploration of the common heritage of people belonging to the one household of faith. The global Baptist theological voices represented in this volume offer it as a reading of an ecumenical text in a Baptist key that paves the way for ecclesiological renewal--among Baptists and in the whole church to which they belong.

"In the following I take for granted the theological basis of the Catholic ecumenical movement. We believe that the Catholic Church is the one true Church of Jesus Christ, united to him as his earthly body; but we also believe that men outside the Church in good faith who confess Jesus Christ as God and Saviour and are baptized in water and the Holy Ghost are truly Christian, reborn in Christ, alive in the Spirit, and hence, despite their separation, our Christian brethren. I take for granted in these pages that Christian faith and supernatural charity are found in communities beyond the visible boundaries of the Catholic Church, and that Christians guiltlessly separated from us have access to sacramental grace and spiritual life...This book is not written simply to give information. It is also a plea. Its purpose is to create a sense of urgency among Catholics. There is so much we can do for Christian unity, even as lay people. We must find new dimensions of Christian charity; we must discover a new vision of the Church's ecumenical task; and we must pray and suffer for unity knowing that these are the mainsprings of any renewal in the Church." [Foreword].