Ever wonder why everyone wants to immigrate to America? Rediscovering America answers that question, and it’s like no other history you have ever read. More than an account of people, dates, and events, this story is about the hidden hand of a purposeful historical development where the main actors are colorful characters, participating in an American drama of little known but remarkable events where overcoming incredible odds of failure is more unbelievable and engaging than fiction. And while each chapter is a stand-alone tale—some quite wild—about what is behind each of the American holidays, the page- and chapter-turning appeal of Rediscovering America is in the narratives that link the holiday stories together, revealing an account of progress and redemption in America covering over four hundred years—never before told in a concise and readable book.

Returning to the ideas of John Locke and the Founders themselves, Barbara A. McGraw examines the debate about the role of religion in American public life and unravels the confounded rhetoric on all sides. She reveals that no group has been standing on proper ground and that all sides have misused terminology (religion/secular), dichotomies (public/private), and concepts (separation of church and state) in ways that have little relevance to the original intentions of the Founders. She rediscovers a theology underlying the founding documents of the nation that is neither anyone's particular religion nor one requiring religion. Instead, it justifies freedom of conscience for all and provides a two-tiered public forum—a civic public forum and a conscientious public forum—for the debate itself and the actions that debate inspires. America's Sacred Ground—this theology and its public forum—determines the meaning of freedom and the ways in which Americans can pursue "the good": good government, good communities, good families, good relations between individuals, and good individuals from a plurality of perspectives. By exploring our past, McGraw answers the critical question, Who are we as a people and what do we stand for?

An Approach to Political Philosophy: Locke in Context brings together Professor Tully's most important and innovative statements on Locke in a systematic treatment of the latter's thought that is at once contextual and critical. Each essay has been rewritten and expanded for this volume, and each seeks to understand a theme of Locke's political philosophy by interpreting it in light of the complex contexts of early modern European political thought and practice. These historical studies are then used in a variety of ways to gain critical perspectives on the assumptions underlying current debates in political philosophy and the history of political thought. The themes treated include government, toleration, discipline, property, aboriginal rights, individualism, power, labour, self-ownership, community, progress, liberty, participation, and revolution.

An examination of Frederick Douglass' use of the episle of James to support his nineteenth-century abolitionist speeches,

The time has come to stand up for what's right in America. We may be in the middle of economic recovery, but millions of Americans are not sharing the benefits. The growing ranks of those without adequate food, jobs, shelter, or health care challenge our fundamental notions of right and wrong. America Needs Human Rights makes a powerful case that both the letter and spirit of universally recognized human rights are routinely violated in America by government policies that safeguard profits rather than people. Topics includes understanding human rights, basic needs and human rights, the new American crisis, poverty in America, welfare reform and human rights, policy options, and movement building.

God in the Corridors of Power: Christian Conservatives, the Media, and Politics in America is a comprehensive study of Christian conservative power in America's political culture—how it was achieved, how it is maintained, and where it is going. It came about in part because of an enduring influence in the school room, the seminary and in the pulpit, and in part because conservatives are so skilled at using commercial and non-commercial media, including religious media, to disseminate their views to broader audiences. Though their power has waxed and waned, they continue to be a potent force in public policy today. The authors argue that the astonishing electoral successes of Christian conservatives at all levels of national, state and local government was made possible by linking political, social, media and religious interests with an emerging consensus about what constitutes a conservative mindset in American politics. Christian conservatives unquestionably have been the most significant component in a coalition of religious conservatives, traditionalist conservatives and neoconservatives that has driven the Republican Party now for almost two generations. This multifaceted understanding of Christian conservative activists in religion and politics traces the impact Christian conservatives have had on American Christianity as a whole while also examining the limitations imposed on the Christian conservative agenda by American civil religion, the Constitution and case law. The authors explore women's reproductive rights in the debate over contraception and abortion, and gay civil rights in the debate over gay marriage and family rights. The debate over intelligent design and evolution is examined in the context of the campaign to transform public school education. The run-up to the wars in Afghanistan and Iraq is scrutinized against the background of the declared "war on terrorism." While the conservative religious and secular coalition within the Republican Party began to fragment even before the end of George W. Bush's first term in office, it remained a powerful force in the 2004 and 2008 elections. The book concludes with some thoughts about the impact of Christian conservatives in politics, media and religion in the future.

The clash between the religious right and the secular left undermines any serious debate about the role of religion in American public life. Such strident cultural rhetoric often ignores the positive contributions of America's many religions. By contrast, this volume celebrates America's religious diversity, demonstrating that religious pluralism is actually one of democracy's basic building blocks. Taking Religious Pluralism Seriously expands on Barbara A. McGraw's framework for understanding religious participation in public life--a two-tiered public forum, consisting of the civic public forum and the conscientious public forum. The chapters explore how diverse religious communities and traditions, including "newer" and marginalized religions, can make a meaningful contribution to American society and politics.

Liberal defences of nationalism have become prevalent since the mid-1980’s. Curiously, they have largely neglected the fact that nationalism is primarily about land. Should liberals throw up their hands in despair when confronting conflicting claims stemming from incommensurable national narratives and holy texts? Should they dismiss conflicting demands that stem solely from particular cultures, religions and mythologies in favour of a supposedly neutral set of guidelines? Does history matter? Should ancient injustices interest us today? Should we care who reached the territory first and who were its prior inhabitants? Should principles of utility play a part in resolving territorial disputes? Was John Locke right to argue that the utilisation of land counts in favour of its acquisition? And should Western style settlement projects work in favour or against a nation’s territorial demands? When and how should principles of equality and equal distribution come into play? Territorial Rights examines the generic types of territorial claims customarily put forward by national groups as justification for their territorial demands, within the framework of what has come to be known as ‘liberal nationalism’. The final outcome is a multifarious theory on the ethics of territorial boundaries that supplies a workable set of guidelines for evaluating territorial disputes from a liberal-national perspective, and offers a common ground for discussion (including disagreement) and for the mediation of claims.

First book to focus on Americanism and its consideration of French film and literature The book is organized around individual figures, texts, and films, making it easy to adopt for individual units in courses. The book is written in clear, accessible, and jargon-free language. The book brings a new and innovative transatlantic perspective to 1930s French culture. The books offers new perspectives on important figures that we thought we knew well. The book mixes cultural history with the analysis of individual films and novels in a way that is engaging to read.