This book, widely regarded as groundbreaking since its publication over thirty-five years ago, sheds light on the more radical and prophetic roots of American evangelicalism and has challenged countless readers to rethink their evangelical heritage. It argues that nineteenth-century American evangelicals held a more mature vision of the faith, for they engaged demanding justice, peace, and social issues--a vision that was betrayed and distorted by twentieth-century neo-evangelicals. The book helps readers understand that the broader origins of American evangelicalism include the social justice concerns of today's church. Featuring new historic photos and illustrations, this edition includes new introductory and concluding chapters and incorporates relevant updates. The previous edition was published as Discovering an Evangelical Heritage.

How do twenty-first century Christians communicate the Bible and their faith in today's mediascape? Members of the International Orality Network (ION) believe that the answer to that paramount question is: orality. For too long, they argue, presentations of Christianity have operated on a printed (literate) register, hindering many from receiving and growing in the Christian faith. Instead, they champion the spoken word and narrative presentations of the gospel message. In light of the church's shift to the Global South, how have such communication approaches been received by majority world Christians? This book explores the responses and reactions of local Ugandan Christians to this "oral renaissance." The investigation, grounded in ethnographic research, uncovers the complex relationships between local and international culture brokers--all of whom are seeking to establish particular "modern" identities. The research conclusions challenge static Western categorizations and point towards an integrated understanding of communication that appreciates the role of materiality and embodiment in a broader religious socioeconomic discourse as well as taking into account societal anticipations of a flourishing "modern" African Church. This book promises to stimulate dialogue for those concerned about the communication complexities that are facing the global church in the twenty-first century.

History is clear: Whenever the church has aligned itself with worldly, coercive power, it ends up on the wrong side of important justice issues. But when the church cooperates with God's power through his presence among the least powerful, its witness for Jesus transforms the world into a better place. In Reckoning with Power, David Fitch unpacks the difference between worldly power, or power over others, and God's power, which engages not in coercion but in love, reconciliation, grace, forgiveness, and healing. In a world where we can see the abuses of power everywhere--in our homes, schools, governments, and churches--Fitch teaches readers how to discern power and avoid its abuses and traumas. By learning from the church's historical pitfalls, Fitch empowers Christians to relinquish worldly power and make space for God to disrupt and transform our culture for his kingdom.

Throughout her academic career, Christine D. Pohl has helped the church rediscover practices that used to be central to its life, like hospitality, community, and friendship. Perhaps best known for her groundbreaking Making Room: Recovering Hospitality as a Christian Tradition, she has also contributed significantly to discussions on Christian community, feminism and the academy, and the practice of friendship. Yet behind this lies a lifetime of "lived theology" that informs her life and her work, both inside and outside the academy. Containing biblical, systematic, and moral theology, these essays are scriptural and liturgical, multidisciplinary and missional. Several of them could be described as offering essays of "lived theology," writing and reflecting from within years of action and contemplation. They build upon particularly fruitful aspects of Pohl's work, through expansion, clarification, and occasional disagreement. A mix of scholars and practitioners, colleagues, former students, and friends, the contributors represent a wide variety of theoretical and practical expertise. This volume honors Pohl most when its readers choose to take the wisdom within its pages and embody that in life together.

This book is the seventh and final volume in the Global Story of Christianity series. The volume’s chapters, written by major scholars in the field, spotlight vital episodes and themes for understanding the historical development of Christianity in the United States and Canada. Serving as an accessible text for students and an informative volume for scholars, the book provides new insights into Christianity’s development in North America, offering fresh perspectives on topics frequently overlooked by scholars. The book situates the history of North American Christianity within broader themes associated with Christianity’s role as a global religion.

A pioneer of the “exvangelical” movement examines how toxic right-wing beliefs took over American Christianity—and why people are leaving the church and speaking out against it With the rise of Trumpism, the American evangelical movement has more political influence than ever—yet at the same time, people are leaving Christianity in record numbers. Why are so many people walking away from the right-wing religion they were raised in, and what are they doing to overcome the past? Writer and podcaster Blake Chastain is uniquely positioned to understand this phenomenon. Raised evangelical, he went to a Christian college intending to become a pastor—until he found himself unable to reconcile his faith with the prejudice and even abuse he saw being done in God’s name. He created the popular hashtag #exvangelical and the hit podcast of the same name, and soon became part of a growing movement of people walking away from toxic religion and using the unique tools of the internet to speak out, find healing, and build new communities. In Exvangelical and Beyond, Chastain delves into evangelicalism’s deep roots in American politics and society, and explains why and how so many Christians—and ex-Christians—are forging a new path online. Blending history, personal narrative, and incisive analysis, this is a must-read for anyone who has left the church, is deconstructing their own faith, or simply wants to understand religious culture in America.

"Examines the development of oppressive Christian theologies and the normalization of white superiority and white privilege in the United States"--

What do we do when a formerly vibrant back-to-the-Bible movement drifts into a toxic swamp rimmed with attack dogs? Charles Redfern faces that grim question squarely. He discovers that American evangelical Christianity, which surged in the mid-twentieth century and offered a more genteel, intellectually vigorous alternative to caustic fundamentalism, fell into the hands of intimidators and backbiters. It was a short journey from there to the movement’s partisan sell-out and the abandonment of time-honored creeds. Redfern describes his own story, in which he came into the faith at the movement’s height in the 1970s, then views evangelicalism’s decay across its spectrum. He doesn’t spare conflict-adverse moderates in the process. But he also discovers hope: A winsome remnant survives, and its wooing the back-to-the-Bible people back to the Bible, bearing the fruits of the Holy Spirit as they do so.

This book proposes that participation in "God's Project of Reconciliation" is the "Center" that can hold evangelical Christians together in the midst of great diversity in belief and ecclesiastical practices. The author envisions a vibrant future for the Evangelical movement if professing evangelicals can model that rare combination of deep commitment to their own beliefs; openness to listening to the beliefs of others; and willingness to engage in respectful conversation with those who disagree with them in place of the combativeness that has characterized too much of Evangelicalism in the recent past. The book models this type of conversation on such controversial issues as the exclusivity of Christianity, the inerrancy of the bible, Evangelicalism and morality, Evangelicalism and politics, scientific models on humanity, cosmic and human origins, and the future of evangelical higher education.

Saint James School is far more than one of the oldest boarding schools in the United States. The school was founded in 1842 in western Maryland as the second iteration of the national scholastic vision of William Augustus Muhlenberg (1796-1877) who, with his principal disciples in five states, established some of the best schools in American history. These schools pursued academic excellence without sacrificing the Christian faith. Saint James, St. Paul's (Concord, NH), St. Mark's (Southborough, MA), and many other schools set a national tone in the preparation of young men for college and for life. Their objective was to educate the whole person to excellence and they largely succeeded. Saint James School of Maryland: 175 Years tells the story of the school by focusing on the long tenures of five headmasters.