The question of how theology shapes a Christian historian's reading of the past has been debated thoroughly in various academic periodicals. Should historians recognise the role of providence in their accounts of past events? Should they sympathise with their subject's theology? Can objectivity be lost due to theological bias? And, last but not least, is there a compromise of faith if one writes "natural" instead of "supernatural" history? Such questions are important for understanding the historian's profession. Arnold Dallimore, who trained and specialised in pastoral ministry in Canada, wrote an influential biography of the revivalist George Whitefield, as well as others on Charles and Susanna Wesley, Edward Irving, and Charles Spurgeon. How did his Reformed theological perspective impact his historiography? How does his work fit into larger historiographical debates concerning the nature of Christian history? While other books look at Christian historiography using abstract and methodological approaches, this book examines the subject precisely by looking at the life and work of an individual historian. It does so by placing Dallimore in the context of being a minister in twentieth-century Canada as well as his role in the development of Reformed Theology in the Anglosphere. It also examines the quality of his various biographies focusing on key issues such as the nature of religious revival, the problem of Christianity and slavery, and the question of charismatic religious experience. His study concludes by examining the relationship between the discipline and profession of church history and asking what is required for one to be considered a church historian.

This volume makes a significant contribution to the ‘history of ecclesiastical histories’, with a fresh analysis of historians of evangelicalism from the eighteenth century to the present. It explores the ways in which their scholarly methods and theological agendas shaped their writings. Each chapter presents a case study in evangelical historiography. Some of the historians and biographers examined here were ministers and missionaries, while others were university scholars. They are drawn from Anglican, Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist and Pentecostal denominations. Their histories cover not only transatlantic evangelicalism, but also the spread of the movement across China, Africa, and indeed the whole globe. Some wrote for a popular Christian readership, emphasising edification and evangelical hagiography; others have produced weighty monographs for the academy. These case studies shed light on the way the discipline has developed, and also the heated controversies over whether one approach to evangelical history is more legitimate than the rest. As a result, this book will be of considerable interest to historians of religion.

When Jesus ascended to heaven and sat down at the right hand of God the Father, He poured out His Holy Spirit at Pentecost. This significant historical and redemptive event was not the last time Christ poured out His Spirit in redemptive history. Mindful of these subsequent acts, Pentecostal Outpourings , presents historical research on revivals in the Reformed tradition during the eighteenth and nineteenth centuries. Investigating the British Isles, it observes the outpourings experienced among Welsh Calvinistic Methodists, Irish Dissenters, Calvinistic English Baptists, and Scottish Presbyterians. It then moves on to evaluate the revival instincts among Presbyterians, Congregationalists, Baptists, and the Dutch Reformed in America. May the knowledge of these outpourings of the Holy Spirit help us seek God earnestly to revive His Church once again. Table of Contents: Preface - Steve Lawson I. Revival in the British Isles 1. The Power of Heaven in the Word of Life: Welsh Calvinistic Methodism and Revival - Eifon Evans 2. Melting the Ice of a Long Winter: Revival and Irish Dissent - Ian Hugh Clary 3. The Lord Is Doing Great Things and Answering Prayer Everywhere: The Revival of the Calvinistic Baptists in the Long Eighteenth Century - Michael A. G. Haykin 4. Revival: A Scottish Presbyterian Perspective - Iain Campbell II. Revival in America 5. Edwards's Revival Instinctive and Apologetic in American Presbyterianism: Planted, Grown, and Faded -Robert Davis Smart 6. The Glorious Work of God: Revival among Congregationalists in the Eighteenth and Nineteenth Centuries - Peter Beck 7. Baptist Revivals in America in the Eighteenth Century - Tom Nettles 8. Dutch Reformed Church in America (the 18th century) - Joel Beeke

As the first single-volume work to present a national picture of Baptist engagement with the fundamentalist movement in Canada in the late nineteenth and twentieth centuries, Canadian Baptist Fundamentalism fills an important gap in the historiography. It explores the contributions of well-known fundamentalists, such as T. T. Shields, William “Bible Bill” Aberhart, and J. J. Sidey, while also introducing the reader to several lesser-known figures, including Joshua Denovan, E. J. Stobo, and T. A. Meister. Together, these studies demonstrate the diversity of the fundamentalist movement as it emerged and developed across Canada. By drawing on material from across the country, Canadian Baptist Fundamentalism addresses old themes in new ways—and, in the process, raises a variety of questions and possibilities for new avenues of study.

The McMaster Journal of Theology and Ministry is an electronic and print journal that seeks to provide pastors, educators, and interested lay persons with the fruits of theological, biblical, and professional studies in an accessible form. Published by McMaster Divinity College in Hamilton, Ontario, it continues the heritage of scholarly inquiry and theological dialogue represented by the College’s previous print publications: the Theological Bulletin, Theodolite, and the McMaster Journal of Theology.

In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind? In Moral Minority, the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way—organizationally and through political activism—to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nation's first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right. In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.

Anabaptists have often felt suspicious of American evangelicalism, and in turn evangelicals have found various reasons to dismiss the Anabaptist witness. Yet at various points in the past as well as the present, evangelicals and Anabaptists have found ample reason for conversation and much to appreciate about each other. The Activist Impulse represents the first book-length examination of the complex relationship between evangelicalism and Anabaptism in the past thirty years. It brings established experts and new voices together in an effort to explore the historical and theological intersection of these two rich traditions. Each of the essays provides fresh insight on at least one characteristic that both evangelicals and Anabaptists share--an impulse to engage society through the pursuit of active Christian witness.

In this volume noted Evangelical historians and theologians examine the charge of the supposed "ahistorical nature of Evangelicalism" and provide a critical, historical examination of the relationship between the Protestant evangelical heritage and the early church. In doing so, the contributors show the long and deeply historical rootedness of the Protestant Reformation and its Evangelical descendants, as well as underscoring some inherent difficulties such as the Mercersburg and Oxford movements. In the second part of the volume, the discussion moves forward, as evangelicals rediscover the early church-its writings, liturgy, catechesis, and worship-following the "temporary amnesia" of the earlier part of the twentieth century. Most essays are accompanied by a substantial response prompting discussion or offering challenges and alternative readings of the issue at hand, thus allowing the reader to enter a conversation already in progress and engage the topic more fully. This bidirectional look-understanding the historical background on the one hand and looking forward to the future with concrete suggestions on the other-forms a more full-orbed argument for readers who want to understand the rich and deep relationship between Evangelicalism and the early church.