An objective and dispassionate study of the oldest religion based regional political party: the Shiromani Akali Dal, participating in the democratic politics and processes of socio-economic development and transformation of the country. It delineates and analyses events and developments from the emergence of the Akali Dal, as a religious movement, its transformation into a religious political party, concerned with safeguarding the political, social and economic interests of the Sikhs as a minority and to represent them in governing institutions, engaged in the struggle for power in secular domain mobilising the community support using the ideology of fusion of religion and politics, yet lacking equal support from different sections of the community. Rather than dwelling on a mere narrative of events and describing strategies, tactics and agitations of the Akalis an attempt has been made to understand why and how social and economic antagonisms arising out of generation and articulation of demands in a pluralistic society, undergoing modernization and democratization may be marked by identity politics. The study is located in the broader framework of rise and growth of regional parties and identity politics in India as a part and consequence of India’s adopted model of state and nation building, integration and socio-economic development and transformation.

This book examines religion and politics in diverse countries or regions.

Publisher Description

With respect to the countries of the world, this work addresses two basic questions: "How does religion affect politics in this country?" and "How does politics affect religion in this country?" Although there are many books on the topics of religion and politics, reference works that consider the two together are few, with those that do exist primarily addressing theory rather than trends. The present work does the latter, contextualizing them within regional and national boundaries. In so doing, it recognizes the power of political and religious ideas and movements on individuals, communities, and nations, making the work a valuable resource for several disciplines, among them political science, international relations, religion, and sociology. The work focuses on the interplay of religion and politics in countries around the world with an emphasis on the post-2000s. It is organized by global geographic regions including Africa, Central and South America, and the Middle East and presents countries alphabetically within those sections. Each region has a brief overview of the political-religious dynamics of the area so readers can compare and contrast the dynamics between and among countries in a region. The work also includes an introduction, sidebars, and a bibliography.

While social scientists, beginning with Weber, envisioned a secularized world, religion today is forthrightly becoming a defining feature of life all around the globe. The complex connections between religion and politics, and the ways in which globalization shapes these processes, are central themes explored in this volume by leading scholars in the field of religion. Does the holism of numerous past and present day cosmologies mean that religions with their holistic orientations are integral to human existence? What happens when political ideologies and projects are framed as transcendental truths and justified by Divine authority? How are individual and collective identities shaped by religious rhetoric, and what are the consequences? Can mass murder, deemed terrorism, be understood as a form of ritual sacrifice, and if so, what are the implications for our sensibilities and practices as scholars and citizens? Using empirical material, from historical analyses of established religions to the everyday strife of marginalized groups such as migrants and dissident movements, this volume deepens the understanding of processes that shape the contemporary world.

Bringing together in one collection his most influential essays spanning two decades of research, Jeffrey Haynes seeks to explore the complex relationship between religion, politics and international relations.

As religion and politics become ever more intertwined, relationships between religion and political parties are of increasing global political significance. This handbook responds to that development, providing important results of current research involving religion and politics, focusing on: democratisation, democracy, party platform formation, party moderation and secularisation, social constituency representation and interest articulation. Covering core issues, new debates, and country case studies, the handbook provides a comprehensive overview of fundamentals and new directions in the subject. Adopting a comparative approach, it examines the relationships between religion and political parties in a variety of contexts, regions and countries with a focus on Christianity, Islam, Buddhism, Judaism and Hinduism. Contributions cover such topics as: religion, secularisation and modernisation; religious fundamentalism and terrorism; the role of religion in conflict resolution and peacebuilding; religion and its connection to state, democratisation and democracy; and regional case studies covering Asia, the Americas, Europe, Sub-Saharan Africa, the Middle East and North Africa. This comprehensive handbook provides crucial information for students, researchers and professionals researching the topics of politics, religion, comparative politics, secularism, religious movements, political parties and interest groups, and religion and sociology.

The purpose of the book is to ascertain whether there is a generic impact that ‘religion’ brings to bear on recent political changes in the modern world. Over the last two decades or so, there have been increasing numbers of political issues with which various manifestations of religion engage. This impact is not restricted exclusively to countries in the ‘developed’ or ‘developing’ world. Instead, we seem to be seeing a widespread impact of religion on politics which defies earlier assumptions about secularisation. This presumed that the more ‘modern’ a country is then the less likely it is that religion will play a significant political role. Recent evidence is, however, firmly to the contrary: the degree of ‘modernity’ in a country does not correspond well with the amount of ‘religiosity’ in a country, nor with the role that religion can play in politics. The book focuses on the recent return of religion to politics. It assesses how religion is involved in recent examples of political change in various countries, including the impact of religion on democratization. The book features both theoretical chapters and case studies. The case studies examine different countries (Israel, Egypt, Morocco, and Iran) and regions (Sub-Saharan Africa), with a focus on Islam, Judaism and Protestantism and Catholicism. The overall aim is to get a sense of what is happening when religion and politics interact. The chapters in this book were originally published in Democratization.

This revised edition of Religion and Politics in South Asia presents a comprehensive analysis of the interaction of religion and politics in Afghanistan, Bangladesh, India, the Maldives, Nepal, Pakistan, and Sri Lanka. The book highlights that in recent decades, religion, religio-political parties, and religious rhetoric have become dominant features of the political scenes in all seven countries. By presenting each country's political system and the socio-economic environment within which the interactions of religion and politics are taking place, chapters explore various factors that affect both the lives of people in the region and global politics. Designed in an easy-to-follow structure, the book includes sections on the history and politics, major religions and religious composition of the population, legal and constitutional provisions regarding religion, religious freedom and the treatment of minorities, the political landscape, and religio-political parties and groups within the countries. In doing so, the book addresses concerns including the effects of religio-political interactions on political stability, human rights, and the implications for internal and external security situations. A timely contribution written by experts in their field, this book is a useful guide to religion and politics and will be of interest to undergraduate and graduate students in South Asian politics, Asian politics, religion and politics, history, and international studies.

Religion, History, and Politics in Nigeria is concerned with the problematic nature of religion and politics in Nigerian history. The book provides a lively and straightforward treatment of the relationship among religion, politics, and history in Nigeria, and how it affects public life today. By adopting various cultural, historical, political, and sociological perspectives, the text's contributors provide an excellent introduction to the volatile mix of religion and politics in Nigerian history, as well as a range of strategic choices open to religious adherents. The complexity of the relationship among religion, history, and politics is organized around four themes: indigenous values and the influence of Islam and Christianity, colonialism and religious transformation, the religious landscape of the post-colonial period, and the rise of evangelism and fundamentalism. The volume provides an insightful guide to contemporary history, contemporary religion, and contemporary politics, enabling the reader to reach informed and balanced judgments about the role in religion in Nigerian history and politics. This opens the door for serious examination and debate, and will be excellent for use by the general reader and in political science, history, and religion courses.