The book approaches medieval marriage law and custom from a comparative perspective. Although concentrating on source material from one region, some articles discuss the regionality and universality of matrimonial practices and norms. Others compare several regions.

Examines how late medieval church courts were used for marriage cases, and how this varied dramatically across Europe.

An epic adventure: from the Vikings to the Enlightenment, from barbaric outpost to global hub, this book tells the dazzling history of northern Europe's transformation by sea. 'Pye writes like a dream. Magnificent' Jerry Brotton, author of A History of the World in Twelve Maps ______________ This is a story of saints and spies, of anglers and pirates, traders and marauders - and of how their wild and daring journeys across the North Sea built the world we know. When the Roman Empire retreated, northern Europe was a barbarian outpost at the very edge of everything. A thousand years later, it was the heart of global empires and the home of science, art, enlightenment and money. We owe this transformation to the tides and storms of the North Sea. Boats carried food and raw materials, but also new ideas and information. The seafarers raided, ruined and killed, but they also settled and coupled. With them they brought new tastes and technologies - books, science, clothes, paintings and machines. Drawing on an astonishing breadth of learning and packed with human stories and revelations, this is the epic drama of how we came to be who we are. ______________ 'A closely-researched and fascinating characterisation of the richness of life and the underestimated interconnections of the peoples all around the medieval and early modern North Sea' Chris Wickham, author of The Inheritance of Rome: A History of Europe from 400 to 1000 'Elegant writing and extraordinary scholarship . . . Miraculous' Hugh Aldersey-Williams, author of Periodic Tales and Anatomies 'Bristling, wide-ranged and big-themed . . . at its most meaningful, history involves a good deal of art and storytelling. Pye's book is full of both' Russell Shorto, New York Times 'For anyone, like this reviewer, who is tired of medieval history as a chronicle of kings and kingdoms, knights and ladies, monks and heretics, The Edge of the World provides a welcome respite' Prof Patrick J Geary, Wall Street Journal

In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. This timely book, the result of many years of research, is a study of the origins of this problem. Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.

The first comprehensive exploration of women's multifaceted experiences of forced and consensual ravishment in medieval England.

Marriage in Europe became a central pillar of society during the medieval period. Theologians, lawyers, and secular and church leaders agreed on a unique outline of the institution and its legal framework, the essential features of which remained in force until the 1980s. The medieval Western European definition of marriage was unique: before the legal consequences of marriage came into being, the parties had to promise to engage in sexual union only with one partner and to remain in the marriage until one of the parties died. This requirement had profound implications for inheritance rules and for the organization of the family economy; it was explained and justified in a multitude of theological discussions and legal decisions across all faiths on the European continent. Normative texts, built on the foundations of the scriptures of several religious traditions, provided an impressive intellectual framework around marriage. In addition, developments in iconography, including sculpture and painting, projected the dominant model of marriage, while social, demographic and cultural changes encouraged its adoption. This volume traces the medieval discussion of marriage in practice, law, theology and iconography. It provides an examination of the wider political and economic context of marriage and offers an overview of the ebb and flow of society's ideas about how expressions of human sexuality fit within the confines of a clearly defined social structure and ideology. A Cultural History of Marriage in the Medieval Age presents an overview of the period with essays on Courtship and Ritual; Religion, State and Law; Kinship and Social Networks; the Family Economy; Love and Sex; the Breaking of Vows; and Representations of Marriage.

This wide-ranging collection of essays reflects the manifold scholarly interests of legal historian Charles Donahue, whose former students engage here with questions related to foundational Roman law concepts, the impact of the law on women and families in medieval and early modern Europe, the intersection of law and religion, and the echoes of legal ideas on later developments in American law and in world literature and philosophy. From the monks of Metz to the book sellers of colonial Boston, from fourteenth-century English charters to the writings of Faust, these essays invite you to experience law at once learned and lived. Contributors are: Charles Bartlett, Anton Chaevitch, Wim Decock, Rowan Dorin, Sally E. Hadden, Elizabeth Haluska-Rausch, Nikitas E. Hatzimihail, Samantha Kahn Herrick, Daniel Jacobs, Elizabeth Papp Kamali, Amalia D. Kessler, Saskia Lettmaier, Sara McDougall, Stuart M. McManus, Elizabeth W. Mellyn, Bharath Palle, Ryan Rowberry, Carol Symes, James R. Townshend, and John Witte, Jr.

Women Reformers of Early Modern Europe provides an expansive view of women negotiating their faith, voice, and agency in the religious and cultural scene of the sixteenth-century reformations. Women from different geographic contexts (Germany, France, Spain, Italy, Holland, and Scandinavia) and from a broad spectrum of vocations and social standings are highlighted along with examples of their original writings in English translation (in some cases brand new). An international, interdisciplinary cohort of over thirty scholars provide cutting-edge scholarship on women, religion, and gender in the sixteenth-century reformation context. Chapters interpret historical sources relevant to the women in question and provide original material for a deeper understanding of each woman's specific negotiations about her faith and religious preferences, as well as about her specific options--as a woman. Most of the women in the book left a written record, providing a valuable window into women's spirituality and theology. Gender questions are engaged throughout the chapters that provide irrefutable evidence of women's essential roles in the reception and implementation of the Protestant confessions. An important voice comes from women who defended their right to profess Catholic faith. Thematic articles enhance the analysis of the roles, experiences, and contributions of individual women in different contexts and positions vis-à-vis reformation teachings. Women stand out as writers, theologians, historians, biblical interpreters, publishers, hymnwriters, rulers, pastoral care givers, defenders of justice, "heretics," rebels, midwives, mothers, and friends. The tone of the volume is scholarly but invites a broad spectrum of readers who have varying levels of background knowledge. It is especially suitable as a textbook or as a reference guide in different disciplines (reformation studies, church history, theological history, gender scholarship, early modern and sixteenth-century studies; and language studies).

Donations, Inheritance and Property in the Nordic and Western World from Late Antiquity until Today presents an examination of Nordic donation and gift-giving practices in the Nordic and Western world, beginning in late Antiquity and extending through to the present day. Through chapters contributed by leading international researchers, this book explores the changing legal, social and religious frameworks that shape how donations and gifts are given. In addition to donations to ecclesiastical, charitable and cultural institutions, this books also highlights the sociolegal challenges and the tensions that can occur as a result of transferring property, including answering key questions such as who has a right to what. It also presents, for the first time, an insight into the dynamics of donations and the interplay between individual motivations, strategic behaviour and the legal setting of inheritance law. Offering a broad chronological and European perspective and including a wide range of illuminating case studies Donations, Inheritance and Property in the Nordic and Western World from Late Antiquity until Today is ideal for students of Nordic and European legal and social history.

The origins of Judaism’s regional ‘subcultures’ are poorly understood, as are Jewish identities other than ‘Ashkenaz’ and ‘Sepharad’. Through case studies and close textual readings, this volume illuminates the role of geopolitical boundaries, cross-cultural influences, and migration in the medieval formation of Jewish regional identities.