Consider the complexity of a living cell after 3.8 billion years of evolution. Is it more awesome to suppose that a transcendent God fashioned the cell at a stroke, or to realize that it evolved with no Almighty Hand, but arose on its own in the c...

The sacred and the secular—or religion and secularity—differ from one another in many ways, but they must also frequently interact with and can instruct and benefit one another in today's world. This is especially so when neither is reduced to an uninformed distortion or stereotype by the other. Careful analysis of their relationships is needed. Such analysis is especially important in the contemporary world, where the two are being challenged, reshaped, and reformed by the sheer number of changing religious and secular perspectives—all of this taking place within the ferment of an increasingly global society. This book explores past and present ways of distinguishing the two with which Donald A. Crosby either takes issue with or finds to be congenial. It also proposes ways in which the two are not only meaningfully distinguished from one another, but also where their mutually beneficial relationships can be highlighted. A particular conception of the nature of religious faith is compared and contrasted with some influential types of secular faith.

Sacred Nature examines the crisis of environmental degradation through the prism of religious naturalism, which seeks rich spiritual engagement in a world without a god. Jerome Stone introduces students to the growing field of religious naturalism, exploring a series of questions about how it addresses the environmental crises, evaluating the merits of public prophetic discourse that uses the language of spirituality. He presents and defends the concept of religious naturalism while drawing out the implications of religious naturalism for addressing some of the major environmental issues facing humans today. This book is designed for undergraduate and graduate students, as well as scholars specializing in contemporary religious thought or environmental studies.

Two scholars who embrace contemporary insights from science and religion give shape to a compelling account of God's relation to nature.

Debates on the impact of religious traditions upon secular politics have raged throughout the last century and continue today. Exposing the ambiguity of secularity in political life, Jon Wittrock investigates the contemporary relevance of the scared beyond established religious communities and within wider civic society. In the context of globalization, characterized by the spread of capitalist commodification and new technologies of transportation and communication, determining the legitimacy of democratic nation-states is particularly urgent. Questioning ontological challenges to democracy, this book confronts the public narratives, symbols and rituals of the political domain. It analyses modern scholarship on the impact of eschatological figures of thought on government and political ideologies, what hopes there are for universal rights or justice, and the “public worship” of contemporary democracies. Bridging the analytical and continental sides of the philosophical divide, this book draws upon conceptual analysis as well as phenomenology and deconstruction. It advocates neither a left- nor a right-wing political approach, but seeks to outline what political secularization could and should mean.

The main theme of this book is that, within contemporary capitalist societies a materialist outlook informed by science has triumphed creating the lack of a spiritual dimension to give meaning and purpose to the activities that are necessary for a capitalist society to function effectively. Capitalist societies are in trouble and need to be restructured to provide for the material needs of all the people who work within the system, not just the one percent, but because of the lack of a spiritual connection with each other and with nature this is not likely to happen. It has been said that society and the organizations within treat one another as objects to be manipulated in the interests of promoting economic growth and treat nature as an object to be exploited for the same purpose. This way of treating each other, and nature, is consistent with the way a capitalist system has worked in the past and was supposed to enable it to function efficiently to provide a fulfilling and enriched life for all its adherents through growth of the economy. However, as capitalist societies have become dysfunctional they will need a different kind of orientation to continue in existence. Restructuring Capitalism: Materialism and Spiritualism in Business argues that what is needed is a new sense of a spiritualization of the self and its relation to others and to the establishment of a spiritual connection with nature in order for capitalism to be restructured to work for everyone and for the society as a whole.

Even if all of the elements we know to be significant in the process of reconciliation were present, reconciliation would not necessarily take place. Reconciliation is a nonlinear, nonalgorithmic process that involves “matters of the heart.” From emergent creativity and its links to mysticism, to the evolution of emotions as drivers of thought, Awakening weaves cutting-edge discoveries in complexity theory with philosophical reflections on consciousness and language, drawing on Lonergan and Wittgenstein. Awakening as a phenomenon takes on a vibrant vitality as an aspect of transpersonal psychology and it manifests as imperatives to take responsibility for our relationships, to address complex challenges of justice, and to adopt a heart-based approach to peacebuilding.

A New York Times Book Review Editors’ Choice An ABC Australia Best Book on Religion and Ethics of the Year Distinguished Book Award, Sociology of Religion Section of the American Sociological Association Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution. “Of Bellah’s brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly...Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book’s subject as well as its substance, and that is ‘magisterial.’” —Alan Wolfe, New York Times Book Review “Religion in Human Evolution is a magnum opus founded on careful research and immersed in the ‘reflective judgment’ of one of our best thinkers and writers.” —Richard L. Wood, Commonweal

The prominent political theorist William E. Connolly outlines a political philosophy for the contemporary world: a world whose powers of creative evolution include and exceed the human estate.

In their highly selective and literal reading of Scripture, creationists champion a rigidly reductionistic view of creation in their fight against "soulless scientism." Conversely, many scientists find faith in God to be a dangerous impediment in the empirical quest for knowledge. As a result of this ongoing debate, many people of faith feel forced to choose between evolution and the Bible's story of creation. But, as William Brown asks, which biblical creation story are we talking about? Brown shows that, through a close reading of biblical texts, no fewer than seven different biblical perspectives on creation can be identified. By examining these perspectives, Brown illuminates both connections and conflicts between the ancient creation traditions and the natural sciences, arguing for a new way of reading the Bible in light of current scientific knowledge and with consideration of the needs of the environment. In Brown's argument, both scientific inquiry and theological reflection are driven by a sense of wonder, which, in his words, "unites the scientist and the psalmist." Brown's own wonder at the beauty and complexity of the created world is evident throughout this intelligent, well-written, and inspirational book.