This reference offers the nuanced understanding and practical guidance needed to address domestic violence, sexual assault, and human trafficking in diverse religious communities. Introductory chapters sort through the complexities, from abusers' distorting of sacred texts to justifying their actions to survivors' conflicting feelings toward their faith. The core of the book surveys findings on gender violence across Christian, Jewish, Islamic, Eastern, and Indigenous traditions--both attitudes that promote abuse and spiritual resources that can be used to promote healing. Best practices are included for appropriate treatment of survivors, their children, and abusers; and for partnering with communities and clergy toward stemming violence against women. Among the topics featured: Ecclesiastical policies vs. lived social relationships: gender parity, attitudes, and ethics. Women’s spiritual struggles and resources to cope with intimate partner aggression. Christian stereotypes and violence against North America’s native women. Addressing intimate partner violence in rural church communities. Collaboration between community service agencies and faith-based institutions. Providing hope in faith communities: creating a domestic violence policy for families. Religion and Men's Violence against Women will gain a wide audience among psychologists, social workers, marriage and family therapists, and other mental health professionals who treat religious clients or specialize in treating survivors and perpetrators of domestic and intimate partner violence, stalking, sexual assault, rape, or human trafficking.

Promote effective partnerships between men and women to end domestic violence! Men's Work in Preventing Violence Against Women examines the experiences of 12 practicing counselors who call on their religious training to form partnerships between men and women that promote an end to domestic violence. In both religious and secular settings, the bulk of the work done to end violence against women is done by women—survivors who have become activists and advocates who have been touched by the witness of survivors. Motivating and educating men to share the everyday work of domestic violence shelters, rape crisis counseling, and abuse prevention is essential. This book challenges traditional images of masculinity, exploring effective—and ineffective—methods of helping men face their own sexism and change their behavior toward the goal of ending domestic violence. Each contributor to Men's Work in Preventing Violence Against Women approached the concept of man/woman partnerships working to end domestic violence and sexual assault with the following questions in mind: In your experience and social world have you seen creative partnerships between men and women that made a difference? Have you seen men in counseling struggle to change their views on gender in order to become reliable allies in the fight to end violence against women? How can religion become a resource for men working to become allies with women? What strategies can men use to help end violence against women? Men's Work in Preventing Violence Against Women includes contributions from Paul Kivel, cofounder of the Oakland Men's Project and of Gvarim: Bay Area Jewish Men Against Violence; David Livingston, author of Healing Violent Men: A Model for Christian Communities; Al Miles, author of Domestic Violence: What Every Pastor Should Know; and Richard Wallace Jr., editor of the Journal of Ministry in Addiction & Recovery (Haworth). Each essay presents practical and theoretical ideas, guidelines for partnerships, and insightful information on sexual and domestic violence. Topics addressed include: Jewish male violence holding Christian men accountable for domestic violence shared experiences of batterers and the people who treat them premarital preparation the dynamics of power in pastoral care engaging Scripture with male abusers helping men become pro-feminist Men's Work in Preventing Violence Against Women is an essential resource for counselors, social workers, clergy, laypersons, and anyone else working to end domestic violence and sexual abuse against women.

In this ground-breaking volume, the authors explore two sides of religion: the ways in which it contributes to violence against women and girls (VAWG) and the ways it counters it. Recognising the very real impact of religion on the lives of women and girls, it prioritises experiences and learnings from empirical research and of practitioners, and their activities at grassroots-level, to better understand the nature and root causes of VAWG. Drawing on research done in Christian and Muslim communities in various fragile settings with high religiosity, this book avoids simplistically assigning blame to any one religion, instead engaging with the commonalities of how religion and religious actors influence norms and behaviours that impact VAWG. If the sustainable development goal of ending all forms of VAWG is to be achieved, how should actors in the international development sector engage with religion and religious actors? This book unpacks the nature of religion and religious actors in relation to VAWG, with the aim of giving greater clarity on how to (and how not to) engage with this crucial issue. Combining cutting-edge research with case studies and pragmatic recommendations for academics, policymakers and practitioners, this concise and easily accessible volume helps instigate discussion and engagement with the incredibly important relationships between religion and VAWG. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Carefully organized and tightly edited, this insightful book considers potential causes of men′s violence against women, utilizing a variety of theoretical perspectives. It summarizes what is known about the multiple causes of men′s violence against women and the importance of identifying men′s risk factors in order to prevent future violence. The editors′ approach is unique but systematic. In chapter 2, the editors present a preliminary multivariate model that explains men′s violence against women by identifying four content areas: macrosocietal, biological, gender role socialization, and relation factors. Within these four areas, the editors develop thirteen preliminary hypotheses about the causes of men′s violence against women. In the subsequent chapters the contributing authors critique or react to specific parts of the multivariate model and address one or more of the 13 hypotheses in the presentation of their own ideas about the causes of men′s violence against women. In the concluding chapter, the editors summarize the contributors′ reactions to the original hypotheses by creating a revised multivariate model of risk factors for men′s violence against women. The final model includes biological, socialization, psychological, psychosocial, relational, and macrosocietal factors. Furthermore, the model is explained through 13 theoretical propositions, 40 research hypotheses, and over 60 risk variables related to men′s violence against women. The book closes with a discussion of men′s protective, resiliency, and vulnerability factors as well as future directions for theory development, advocacy, and the prevention of violence against women.

Involving men to stop violence against women is a global trend, with celebrity-endorsed campaigns such as HeforShe and White Ribbon being hailed as progress in changing male behaviour. But the question remains: Has men’s involvement resulted in positive change, or has it reinforced the belief that women need to be rescued by men? Involving Men in Ending Violence against Women provides a feminist analysis of men’s motivations for joining violence against women’s movement. Through extensive fieldwork in Afghanistan, Pakistan and East Timor, this innovative title explores the roles men play in violence against women programs. Indeed, while there are growing voices that question male advocacy and activism in the violence against women campaign, this is the first monograph which provides empirical and critical analysis of how men’s feminist involvement is translated into benevolent patriarchy. Seeking to subvert mainstream narratives which accept male activism without questions, this controversial yet enlightening title will appeal to undergraduate and postgraduate students, including postdoctoral researchers, interested in fields such as Gender and Sexualities, Political Science, Feminist Studies and Southeast Asian Studies.

This book engages legal and literary texts in order to examine acquaintance crimes, such as rape, sexual harassment, stalking, and domestic abuse, and to challenge how the victim’s physical or psychological "freeze response" is commonly and inaccurately mistaken for her consent. Following increased interest in the #MeToo movement and the discoveries of sexual abuse by numerous public figures, this book analyzes themes in law and literature that discredit victims and protect wrongdoers. Interpreting a present-day novel alongside legislation and written court cases, each chapter pairs a fictional text with a nonfictional counterpart. In these pairings, the themes, events, and arguments of each are carefully unpacked and compared against one another. As the cross-readings unfold, we learn that a victim does not "ask for it," and she should not arouse suspicions just because she does not fight, run away, or report the crime. Instead, and as this book demonstrates, the more common and most practical response is to become physically and mentally paralyzed by fear; the victim dissociates, shuts down, and remains stuck in the fright and captivity of abuse. This book will interest scholars and students working in, and especially at the intersection of, law, literature, gender studies, and criminology.

Violence against women is a violation of women's human rights and a priority public health issue. It is endemic worldwide. While much has been written about it in industrialized societies, there has been relatively little attention given to such violence in Asian societies. This book addresses the structural and interpersonal violences to which women are subject, both under conditions of conflict and disruption, and where civil society is relatively ordered. It explores sexual violence and coercion, domestic violence, and violence within the broader community and the state, avoiding sensationalised accounts of so-called cultural' practices in favour of nuanced explorations of violences as experienced in Cambodia, Thailand, Burma, Indonesia, Malaysia, the Philippines, Bangladesh, and India.

An important and timely reassessment of a crucial theory in male violence against women

This comprehensive overview of domestic violence against women and children in America covers the services meant to combat it, the legal approaches to prosecuting it, the public's attitudes toward it, and the successes and failures of systems meant to address it. The fight to end domestic violence consists of community-based services for battered women, laws and policies to combat the problem, a broad spectrum of frequently-innovative programs to protect or otherwise support abused women and children, a dramatic shift in media portrayals of violence against women, and a growing public critique of unacceptable forms of power and control in relationships. These volumes offer another weapon in that battle. Violence against Women in Families and Relationships takes stock of all of the ways in which legislation, programs and services, and even public attitudes have impacted victims, offenders, and communities over the last few decades. Contributors pay special attention to how race, class, and cultural differences affect the experience of abuse. They explore the efficacy of interventions, and they provide compelling real-life examples to illustrate issues and challenges. Our society has made an enormous investment in stopping abuse in families and relationships, but numerous questions still remain. Many of those questions are answered in these pages, as experts uncover the realities of domestic violence and the toll it takes on families, individuals, communities, and society at large.

This is an international, comparative survey which interviews random samples of women about their experiences with male violence. The authors form a management team for the International Violence Against Women Survey (IVAWS). The primary objective of IVAWS is to investigate the level and nature of victimization of women in a number of countries worldwide This work builds on the international network and experience of the European Institute of Crime Prevention and Control (HUENI).