The authors examine popular religion as a vital source of new values and experiences as well as a source of pressure for change in the church, political life, and the social order as a whole and deal with the issues of poverty and the role of the poor within the church and political structures. Exploring areas from Nicaragua, El Salvador, Brazil, Bolivia, Colombia, and Chile, the authors analyze the transformation in popular religion and reevaluate the growth of grassroots organizations.

Complex and profound changes have been taking place in the Latin American Catholic Church in the 20th century which have often been misunderstood and misrepresented. This is a collection of essays written by scholars working in the fields of history, political science, sociology, law and theology.

This title was first published in 2003. This subject area of this work cross-cuts conventional sub-disciplinary boundaries in the study of comparative politics. Connections between religion and and politics can be identified in all of the thematic areas covered by the articles within.

In the 1960s many sociologists proclaimed traditional religion to be in its death throes. But, just as secularization gained nearly universal acceptance among scholars, religious resurgence burst forth from many directions - new religious movements and the growth of Islamic fundamentalism for example. In A Future for Religion?, contributors ask whether, if such dynamic forces are at work, is religion really dying? They discuss issues usually excluded from books on the sociology of religion - including religious experience, emotional renewal, religion and the body.

The Routledge International Handbook of Sociology and Christianity examines the intersection of the sociology of religion – a long-standing focus of sociology as a discipline – and Christianity – the world’s largest religion. An internationally representative and thematically comprehensive collection, it analyzes both the sociology of Christianity and Christian approaches to sociology, with attention to the Roman Catholic, Orthodox, and Protestant branches of Christianity. An authoritative, state-of-the-art review of current research, it is organized into five inter-connected thematic sections, considering the overlapping emergence of both the Christian religion and the social science, the conceptualization of and engagement with Christianity by sociological theory, the ways in which Christianity shapes and is shaped by various social institutions, the manner in which Christianity resists and promotes various forms of social change, and the identification, diagnosis, and correction of social problems by sociology and Christianity. This volume is an invaluable collection for scholars and advanced students, with special appeal for those working in the fields of sociology and social theory, as well as religious studies and theology

This handbook offers a comprehensive exploration of the dynamics of religious conversion, which for centuries has profoundly shaped societies, cultures, and individuals throughout the world.

The Politics of the Spirit is a masterful study of the political effects of evangelical Protestantism in Central America. Timothy Steigenga's thoughtfully crafted work questions whether the spread of Protestantism in Latin America has reinforced authoritarian elements in political culture or deepened nascent democracy. Steigenga provides a thorough review of the literature on religion and politics in Latin America, putting many of the hypotheses generated in this literature to the test through an analysis of comparative survey data and qualitative interviews. Steigenga investigates the impact religious affiliation has on political activity and belief, and the influence of cross-denominational religious beliefs and practices on Latin American life. His comparative work explores how different political systems--the established democracy of Costa Rica and the transitional system of Guatemala--impact the politics of religion. This enlightening interdisciplinary book will appeal to scholars seeking to understand the relationships between religious and political change in Latin America.

This volume explores theoretical discourses in which religion is used to legitimize political violence. It examines the ways in which Christianity and Islam are utilized for political ends, in particular how violence is used (or abused) as an expedient to justify political action. This research focuses on premodern as well as contemporary discourses in the Middle East and Latin America, identifying patterns frequently used to justify the deployment of violence in both hegemonic and anti-hegemonic discourses. In addition, it explores how premodern arguments and authorities are utilized and transformed in order to legitimize contemporary violence as well as the ways in which the use of religion as a means to justify violence alters the nature of conflicts that are not otherwise explicitly religious. It argues that most past and present conflicts, even if the discourses about them are conducted in religious terms, have origins other than religion and/or blend religion with other causes, namely socio-economic and political injustice and inequality. Understanding the use and abuse of religion to justify violence is a prerequisite to discerning the nature of a conflict and might thus contribute to conflict resolution.

Provides a new understanding of the relationship between Church and State in 20th-century Costa Rica. Understanding the relationship between religion and social justice in Costa Rica involves piecing together the complex interrelationships between Church and State — between priests, popes, politics, and the people. This book does just that. Dana Sawchuk chronicles the fortunes of the country’s two competing forms of labour organizations during the 1980s and demonstrates how different factions within the Church came to support either the union movement or Costa Rica’s home-grown Solidarity movement. Challenging the conventional understanding of Costa Rica as a wholly peaceful and prosperous nation, and traditional interpretations of Catholic Social Teaching, this book introduces readers to a Church largely unknown outside Costa Rica. Sawchuk has carefully analyzed material from a multitude of sources — interviews, newspapers, books, and articles, as well as official Church documents, editorials, and statements by Church representativesto provide a firmly rooted socio-economic history of the experiences of workers, and the Catholic Church’s responses to workers in Costa Rica.

The book examines the political importance of moral opposition to authoritarian rule in Chile, 1973-90, as a challenge to the government's systematic human rights' violations. It was initially led by the Catholic Church, whose primate founded an organisation to defend human rights: the Vicariate of Solidarity (1976-92). The book assesses the impact of moral opposition as a force for redemocratisation by tracing the history and achievements of the Vicariate. It also argues that such moral matters are often underestimated in regime transition analysis.